044. Tom Gives Advice to His Grandson

text sent to Sapir by Alex Thomas. This is an account of Tom Sayachapis giving advice to Alex Thomas about proper behaviour in Nuuchahnulth society. It constitutes an interesting overview of Nuuchahnulth cultural expectations.

44.1

wik̉iiʔaaɬa

wik

not

-ˀiˑ

2s>3.IMPER

=ʔaaɬa

=always

don't always do

weʔič

sleep

Don't sleep all the time.

44.2

naqčuuqħʔiʔaaɬa

naqčuu

drinking

-ħ₂

CONTEMP

=ʔiˑ

DEF

=ʔaaɬa

always

always drink

č̉aʔak

č̉aʔakʷ

water

weʔičuƛ

waʔičuƛ

sleep

sleep[M]

ʔuuyuʔaɬšiʔeeʔic

ʔuuyuʔaɬšiƛ

wake up

-ˀeeʔic(a)

2sg>3

so that you will wake up

ƛupkšiƛ

wake up

waking up

ʔuyi

when

ʕuqmaʕiiqstuʔiikquuk

ʕuqmaʕiiqstuƛ

need to urinate

-ˀiikʷ₁

HYP-FUT

-quuk

2s CND

that you will need to urinate

ʔuyi

when

Go to bed only after having drunk water, so that you will wake up when you need to urinate.

44.3

n̉up̉it̉i

n̉up̉it

once

-ˀiˑ

2s>3.IMPER

you do once

haʔuk

eat

ʔapw̉anuʔaƛquu

ʔapw̉inƛ

midday

-ˀaƛ

NOW

-quu₁

3.CND

when it is midday

n̉aas

day

qʷaaqƛħʔaƛsuk

qʷaa

thus

-ˀaqƛ₁

inside

-(q)ħ₃

BEING

-ˀaƛ

NOW

-suˑk

2s ABS

that much being inside of you

ʔaħʔaa

that

weʔičuƛ

waʔičuƛ

sleep

sleep[M]

wik̉eeʔic

wik

not

-(m)eˑʔic

2s IND

so that you will not

ħacuk

sleeping soundly

comfortable

weʔič

sleep

Eat once at midday, then go to sleep with that much (food) in you so that you will not sleep soundly.

44.4

ƛaħtiip̉aƛsuk

ƛaħtiip

as soon as

-ˀaƛ

NOW

-suˑk

2s ABS

you do as soon as they do

weʔičuʔaƛquu

weeʔičuƛ

fall asleep

-ˀaƛ

NOW

-quu₁

3.CND

they go to sleep

maʔas

house

hiniiʔasʔaƛsuk

hiniiʔas

go out

-ˀaƛ

NOW

-suˑk

2s ABS

you go out

haat̉inqšiʔaƛ

haat̉inqšiƛ

bathe

-ˀaƛ

NOW

starting to bathe

As soon as everybody goes to sleep, go out and bathe.

44.5

wee

wee₁

moreover

n̉aasiỷuquuk

n̉aas

daylight

-iỷu

go to...??

-quuk

2s CND

go in the daytime

yaacpanač

walk around

walking around

sayeʔiiʔaƛsuk

sayaˑ

far off

-ʔii

go to

-ˀaƛ

NOW

-suˑk

2s ABS

you should go far off

c̉aʔakquu

c̉aʔakʷ

stream

-quu₁

3.CND

that there is a stream

ʔun̉aaħ

look for

Further, if you go for a walk in the daytime, go looking for a stream far away.

44.6

ʔuuħw̉aɬsuk

ʔuuħw̉aɬ

use

-suˑk

2s ABS

you should use

ƛatmapt

Western Yew

tiiƛtiiya

rub o.s. ritually

rubbing ritually

wik̉eeʔica

wik

not

-ˀeeʔic(a)

2sg>3

so that you aren't

ỷimħaa

be ashamed

ashamed

yaqčiqħʔitqak

yaqʷ

REL

-či₁

along with

-ħ₂

CONTEMP

-ʔiˑtqak

2s.REL

to one's neighbours

ħaaw̉iiħaƛ

ħaaw̉iɬaƛ

young man.pl

young men

Rub yourself with yew wood so that you will not be shamed by your fellow youths.

44.7

ỷimħaawuusħsuk

ỷimħaa

be ashamed

-(w)uusħsuk

2sg.Rel Dub

you would be ashamed

ʔuyi

wikmaqakquuk

wikmaqakʷ

unmanly

-quuk

2s CND

that you were unmanly

ʔuyi

ʔanaquu

ʔana

only

-quu₁

3.CND

only

ʔumaqšiƛ

be manly

yaa

yaa₁

that

yaaqʷiɬʔitqak

yaqʷ

REL

-ˁiɬ

in the house

-ʔiˑtqak

2s.REL

the ones who are in your house

miiɬuk

miɬ

alike

-uk

POSS

like yours

quuʔiičiƛ

quʔiičiƛ

grow up [M]

grew up

You would be shamed if you were not manly, if only your fellows were manly.

44.8

mamuuksuk

mamuˑk

work

-suˑk

2s ABS

you should work

ɬim̉aqsti

mind

ʔaaneʔitq

ʔana

thus much

-ʔiˑtq

3s.REL

thus much

ʔatħii

night

ħaaʔuuksnaʕaɬšiiɬ

take up one thing after another

ʔun̉aaħ

look for

qʷiičiɬʔaaħiik

qʷi(q)

REL

-iɬ

do to [L]

-ˀaaħ

IRR

-ˀiikʷ₁

HYP-FUT

that which you might do

ʕaapukʷiƛ

ʕapaakʷ

be willing

ʔuʔuʔiiħ

hunt

hunting for

ʔuukʷiɬquuk

ʔuukʷiɬ₂

refer to

-quuk

2s CND

that you do

ʕasmis

carpentry

huħtakšiƛ

learn

learn to

ʔuukʷiɬquuk

ʔuukʷiɬ₂

refer to

-quuk

2s CND

that you do

čačimʔakmis

sea-mammal hunting

huħtakšiƛ

learn

learn to

ʔuukʷiɬquuk

ʔuukʷiɬ₂

refer to

-quuk

2s CND

that you do

ħaacukʷiƛ

become bold

ʔuʔuutaħmis

whaling

ʔuukʷiɬquuk

ʔuukʷiɬ₂

refer to

-quuk

2s CND

that you do

ħaħaw̉iɬi

prosperity

wealth

ħaacukʷiƛ

ħaacukʷ

bold

do boldly

ħaw̉iɬmaʕiiqƛquuk

ħaw̉iɬmaʕiiqƛ

accumulate wealth

-quuk

2s CND

accumulate wealth

Work (your) mind all night taking up one thing after another to decide what you will strive for, whether you should learn wood-working or sea-mammal hunting, or become bold in whaling or in the accumulation of wealth.

44.9

ʔuyi

qʷismaʕiiqƛquuk

qʷis

do thus

-maʕiiqƛ

want

-quuk

2s CND

you would want to do

qʷaamitiis

qʷaa

thus

-mit

PAST

-(y)iis

1s.Indf Rel

as I was

qʷiyiis

qʷi(q)

REL

-(y)iis

1s.Indf Rel

when I did

quuʔas

person

qʷis

do thus

ʔiiħ

ʔiiħʷ

very

ħaw̉iɬ

wealth

wealthy

wik̉ii

wik

not

-ˀiˑ

2s>3.IMPER

don't do

ʔaayičas

ʔaya

many

-ičas

have ... as bed-covering [L]

have many bedcoverings

weʔič

sleep

sleeping

ħacšiƛuusħsuk

ħacšiƛ

sleep soundly

-ħsuˑk

2sg.Rel Dub

that you might sleep soundly

weʔič

sleep

If you want to become very wealthy, as I was in my prime, don't sleep with many coverings, for you might then sleep (too) soundly;

44.10

ʔuyi

ʔaayičasquuk

ʔaayičas

have many bedclothes

-quuk

2s CND

you have many bedclothes

weʔič

sleep

ʔuyi

when

ʔanik

that you

ʔuyaaqƛ

ʔuyi

so that

-ʔaaqƛ

INTENT

so that he would do

ʔaayičas

have many bedclothes

have many bedcoverings

Indeed you will if you have many covers on while sleeping.

44.11

ʔuyi

when

hineeʔiʔiikquuk

hineeʔiƛ

enter house

-ˀiikʷ₁

HYP-FUT

-quuk

2s CND

when you enter the house

č̉itasšiƛħ

č̉itasšiƛ

feel cold

-(q)ħ₃

BEING

while feeling cold

ʔuqƛn̉uksuk

ʔuqƛn̉uk

hold in hands

-suˑk

2s ABS

hold in hands

ħumiisʔis

ħumiis

red cedar

-ʔis

DIM

a small cedar

siptuup

stick

ʔuuʔutỷakħweʔin

ʔuuʔutỷak

be afraid

-(q)ħ₃

BEING

-weˑʔin

3.QUOT

they are afraid

tuuħuk

afraid

č̉iħaa

ghost

ghosts

siptuup

stick

ʔuqƛn̉uk̉ʷaƛ̉atquuč

ʔuqƛn̉uk

hold in hands

-ˀaƛ

NOW

-ˀat

PASS

-quuč

3s.CND

if one is holding it in the hands

When you come in while cold, hold a cedar stick in your hands, for it is said ghosts are afraid if one is holding a stick.

44.12

ʔuyi

yaacuk̉ʷat

yaacuk

-ˀat

PASS

one is walking

ʔatħiiʔaƛquu

ʔatħii

night

-ˀaƛ

NOW

-quu₁

3.CND

at night

ʔiš

and

ʔaaminkstakƛatqin

ʔaaminkstakƛi

intergluteal cleft

-ˀat

INAL

-qin

1p REL

our butt cracks

k̉iič̉akƛi

roll up covering on buttocks

wiikčiipat

wikčiip

not of/for s.o.

-ˀat

INAL

not do for one's

ħicac

anus

ʔuuʔutỷak̉aƛ

ʔuuʔutỷak

be afraid

-ˀaƛ

NOW

they would be afraid

ʔaħʔaa

that

those

č̉iħaa

supernatural being

ghosts

n̉aačinkstakƛaƛquu

n̉aačinkstakƛi

look between buttocks

-ˀaƛ

NOW

-quu₁

3.CND

when they look between the buttocks

ʔuyi

when

tuuħuk̉ʷaƛ

tuuħuk

afraid

-ˀaƛ

NOW

fearing that

č̉iħatʔatuqħweʔin

č̉iħatʔatu

be scared off

-ħ₂

CONTEMP

-weˑʔin

3.QUOT

they would be scared off

ʔuunuuƛ

ʔunw̉iiƛ

because

quuʔas

person

people

ʔuyi

when

wik̉aƛquuč

wik

not

-ˀaƛ

NOW

-quuč

3s.CND

not

qʷaa

thus

ʔaatħipanač̉aƛquu

ʔaatħipanač

walk about at night

-ˀaƛ

NOW

-quu₁

3.CND

walk about at night

ʔuyi

when

If one is walking at night and his anus is not covered, then ghosts are afraid when they look between the buttocks; they get scared off if a person is not (covered) when walking about at night.

44.13

wikmatuɬħʔaƛsuk

wikmatuɬ

cover the face

-(q)ħ₃

BEING

-ˀaƛ

NOW

-suˑk

2s ABS

cover the face

ʔaħʔaa

that

weʔičiɬħʔaƛsuk

weʔič

sleep

-ˁiɬ

in the house

-(q)ħ₃

BEING

-ˀaƛ

NOW

-suˑk

2s ABS

be sleeping in the house

n̉aasšiƛ

dawn

at dawn

ʔatquuk

ʔat

even if

-quuk

2s CND

even though you

qʷaaʔaaqƛƛaa

qʷaa

thus

-ʔaaqƛ

INTENT

=ƛaa

again

you will be again

ƛaaʔuuk̉ʷiikquuƛaa

ƛaʔuˑ

another

-uk

DUR

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

=ƛaa

again

you will again to another

ʔaatħšiƛ

become night

it becomes night

When day comes, be sleeping in the house with your face hidden, even though you will again be (active) at night.

44.14

hayimħaƛ

hayimħi

not know

-ˀaƛ

NOW

they do not know

ʔaħʔaa

that

yaqčiqħʔatʔitq

yaqʷ

REL

-či₂

-ħ₂

CONTEMP

-ˀat

PASS

-ʔiˑtq

3s.REL

the ones who are

ħaaw̉iɬaƛ

young man

young men

t̉aaqaak̉aƛ

t̉aaqukʷiƛ

believe

-ˀaƛ

NOW

they believe

ʔuukʷiɬʔaƛ

ʔuukʷiɬ₂

refer to

-ˀaƛ

NOW

yaa

yaa₁

that

weeʔič̉iikqatħʔi

weeʔič̉iikʷ

be a sleepyhead

-qaˑtħ

pretend(edly)

=ʔiˑ

DEF

pretend to be a sleepyhead

In that way, your fellows do not know and think you are a sleepyhead.

44.15

kʷiiqkʷiiqasuk

kʷiiqkʷiiqa

rubbing

-suˑk

2s ABS

you should rub

č̉uučk̉apsuk

č̉uučk

all

-ˀap

CAUS

-suˑk

2s ABS

make all

k̉ʷaaɬuk

rubbing branches

qʷiqqʷiqʔisʔitq

DUP-

REP

qʷi(q)

REL

-ʔis

DIM

-ʔiˑtq

3s.REL

doing every little thing

waa

say

ʔanik

that you

ʔuyaaqƛ

ʔuyi

so that

-ʔaaqƛ

INTENT

so that he would do

ħamatšiƛuk

ħamatšiƛ

discover

-uk

POSS

yours becomes known

qʷaaħw̉aɬʔaaqƛʔitqak

qʷaa

thus

-ħw̉aɬ

use [L]

-ʔaaqƛ

INTENT

-ʔiˑtqak

2s.REL

what you will use

ʔaayimk̉eeʔic

ʔaayimk

catch many

-(m)eˑʔic

2s IND

so that you catch many

maamaati

bird

birds

ʔaayimk̉eeʔic

ʔaayimk

catch many

-(m)eˑʔic

2s IND

so that you catch many

ʕaʕac̉axšquuk

ʕaʕac̉axš

snaring

-quuk

2s CND

snaring

ʔuyi

so that

when

k̉ʷičit̉eeʔic

k̉ʷičit

marksman

-(m)eˑʔic

2s IND

you may be a marksman

ʔuyi

so that

ƛ̉iicƛ̉iiyaquuk

ƛ̉iicƛ̉iiya

be shooting

-quuk

2s CND

you might be shooting

ʔaayimk̉eeʔic

ʔaayimk

catch many

-(m)eˑʔic

2s IND

so that you catch many

ʔuyi

when

qaaqaamiɬšquuk

qaaqaamiɬš

trapping

-quuk

2s CND

trapping

Rub your hands, make all the branches and every little thing tell you what to use when your (occupation) becomes known (to you), so that you may become a getter of many birds, so that you may get many by snaring, so that you may be a marksman in shooting, so that you may get many in trapping.

44.16

wiikmiikweʔinʔaaɬa

wik

not

-miikʷ

...getter [L]

-weˑʔin

3.QUOT

=ʔaaɬa

always

he never gets anything

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

the one who might be

n̉aap̉inaʕinħi

wait for the right time

ħaaw̉iiħaƛ

ħaaw̉iɬaƛ

young man.pl

young men

They say that young men who (just) waits for the right time does not get anything.

44.17

ʔana

only

takuk̉ʷaƛquu

takuk

at once

-ˀaƛ

NOW

-quu₁

3.CND

if he does from the start

ƛuukʷaana

Wolf Ritual

the Wolf Ritual

quuʔiičiʔaƛquu

quʔiičiƛ

grow up [M]

-ˀaƛ

NOW

-quu₁

3.CND

while growing up

ʔuusimč

do ritual training

doing ritual training

qʷiqqʷiqʔisʔitq

DUP-

REP

qʷi(q)

REL

-ʔis

DIM

-ʔiˑtq

3s.REL

doing every little thing

ʔuusimč

do ritual training

doing ritual training

suuħaa

silver spring salmon

Silver spring salmon

čiicssimč

train for trolling

ʔuusimč

do ritual training

sac̉up

Chinook salmon

c̉aaxc̉aaxʷiikquu

c̉aaxc̉aaxʷa

spearing

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

that he might spear

ʔani

that

k̉ʷičitʔaaqƛqa

k̉ʷičit

marksman

-ʔaaqƛ

INTENT

-qaˑ

3. SUB

he will be a marksman

ʔuusimč

do ritual training

ʔuyi

when

hičaak̉iikquu

hičaakʷ

fish with torch

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

he might be torch-fishing

ʔani

that

k̉ʷičitʔaaqƛ

k̉ʷičit

marksman

-ʔaaqƛ

INTENT

he will be a marksman

ʔaayimkʔaaqƛ

ʔaayimk

catch many

-ʔaaqƛ

INTENT

he will catch many

ʔuusimč

do ritual training

doing ritual training

m̉ačiip̉iikquu

m̉ačiip

catch with pronged spear

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

he might catch with pronged spear

ʔani

that

k̉ʷičitʔaaqƛ

k̉ʷičit

marksman

-ʔaaqƛ

INTENT

he will be a marksman

ʔuusimč

do ritual training

doing ritual training

c̉aaxħseʔeʔiikquu

c̉aaxħsaʔa

spear along the bank

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

spearing along the bank

čims

black bear

bear

(He succeeds) only if he has the Wolf Ritual spirit from the start and trains for various little things while growing up-for trolling spring salmon, for unerring (aim) when spearing tyee salmon, for unerring (aim) and a large catch when torch light spearing, for unerring (aim) when catching (fish) with the pronged spear, for spearing bear along the bank.

44.18

wee

wee₁

moreover

ʔani

that

č̉uučkiin̉akʔaaqƛqa

č̉uučkiin̉akʷ

all kinds of imitative dance

-ʔaaqƛ

INTENT

-qaˑ

3. SUB

he does all kinds of imitative dance

quuʔasʔiikquu

quuʔas

man

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

when he will be a man

ʔuusimč

do ritual training

doing ritual training

waaxnii

land-otter

land-otters

susačištʔaaqƛ̉apqa

susačišt

swim on the sea

-ʔaaqƛ

INTENT

-ˀap

CAUS

-qaˑ

3. SUB

that they swim on the sea

ƛiiħseʔiikquu

ƛiiħsa

paddle along the shore

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

paddle along the shore

ʔuyi

when

ʔuusimč

do ritual training

ʔuyi

when

hiismisʔiikquu

hiismis

clubbing

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

that he does clubbing

ƛapisim

raccoon

raccoons

ʔani

that

ʔayaqsʔaaqƛ

ʔaya

many

-ˀaħs

in vessel

-ʔaaqƛ

INTENT

he will have many in his canoe

ʔuusimč

do ritual training

ʕaʕiixʷaqšʔiikquu

ʕaʕiixʷaqš

codfish decoy fishing

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

when he goes codfish decoy fishing

tuškuuħ

cod

ʔani

that

c̉iitkʷapaaqƛ

c̉itkʷ

lay on side

-api₂

in air [L]

-ʔaaqƛ

INTENT

filling up

ʔuusimč

do ritual training

mamiitiikquu

mamiˑta

fish for cod

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

that one might fish for cod

tuškuuħ

cod

ʔani

that

ʔapħtaʔac̉uɬʔaaqƛqa

ʔapħtaʔac̉uɬ

half full

-ʔaaqƛ

INTENT

-qaˑ

3. SUB

that his will be half full

ʔuusimč

do ritual training

k̉ʷaaɬasuk̉ʷiikquu

k̉ʷaaɬas

screen of branches

-uk

POSS

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

that will be behind his screen of branches

c̉ixʷatin

Bald Eagle

eagles

ʔuʔuʔiiħ

hunt

hunting for

ƛ̉iicƛ̉iiya

be shooting

Furthermore, that he perform all sorts of imitative dances when he is a man, that he have land otter swimming on the water when he goes along the bank, that he bring back many raccoons in (his) canoe when he goes clubbing raccoons along the beach, that (his canoe) get filled to the gunwales when he goes decoy-fishing for cod, that his canoe get half full when he fishes for cod with live bait, that he be successful in shooting eagles from behind a screen of branches.

44.19

ʔuusimč

do ritual training

k̉ʷaaɬimɬʔiikquu

k̉ʷaaɬimɬ

cover with branches

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

that it will be covered over with branches

ƛ̉iicƛ̉iiya

be shooting

maamaati

bird

birds

ʔuʔuʔiiħ

hunt

hunting for

maʕakƛakqa

maʕakƛi

tie line on the end

-ˀak

POSS

-qaˑ

3. SUB

tying a line on the end

c̉iiħati

arrow

arrows

ʔeʔinʔiipʔis

ʔeʔinħʷ

small

-ʔiip

give to

-ʔis

DIM

being close

hiɬ

LOC

there

yaaqsimčʔitq

yaqʷ

REL

-simč

train ritually for [L]

-ʔiˑtq

3s.REL

which he was training for

k̉ʷaaɬimɬʔaƛquu

k̉ʷaaɬimɬ

cover with branches

-ˀaƛ

NOW

-quu₁

3.CND

that was for covering with branches

ʔuyi

when

ʔuusimč

do ritual training

doing ritual training

k̉ʷaayisʔiikquu

k̉ʷaaɬ

branch

-ˁis

on the beach

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

that would be branches on the beach

ʔuyi

when

maamaati

bird

birds

ʔuʔuʔiiħ

hunt

hunting for

ʔuusimč

do ritual training

doing ritual training

ɬuuɬuučaqšʔiikquu

ɬuuɬuučaqš

trapping by deadfall

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

trapping

čims

black bear

bear

ʔuʔuʔiiħ

hunt

hunting for

ʔuusimč

do ritual training

doing ritual training

qaaqaamiɬšʔiikquu

qaaqaamiɬš

trapping

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

that would do trapping

ʔuyi

when

ƛ̉iħma

Northern Flicker

ʔuʔuʔiiħ

hunt

hunting for

ʔuuʔatup

for

ʔiinaxma

regalia

weʔiiqqim

head tuft

ʔuuʔutaħsimčỷak

ʔuuʔutaħsimčỷakʷ

ritual training for whaling device

ʔuusimč

do ritual training

qʷaanuuƛʔaaqƛʔitq

qʷaanuuƛ

for that reason

-ʔaaqƛ

INTENT

-ʔiˑtq

3s.REL

which is for that reason

m̉ušʔaqƛuk

m̉ušʔaqƛ

lock inside

-uk

POSS

his was locked inside

ʔuuxsap̉iikquu

ʔuuxsap

fell trees

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

when felling trees

ħumiis

red cedar

ʕasʕasšħ

ʕasʕasš

adzing

-(q)ħ₃

BEING

adzing

č̉aapacaaʔatup

č̉apac

canoe

-aaʔatup

destined for [L]

for canoes

(And) in shooting birds with (his canoe) covered over with branches-one has (a line) tied to the back of one's arrow and gets close to the bird, in getting birds from (behind) branches on the beach, in getting bear in trapping, in getting red-headed woodpecker when snaring-getting it for tufted head-dress regalia used in training for whale, that his (logs) be closed inside when he fells cedars and adzes them for canoes.

44.20

ʔuunuuƛin

ʔunw̉iiƛ

because

-ni

1p.ABS

so we did

ʔaħkuu

thus

ʔuħiičiƛuk

ʔuħ

-iičiƛ

INC

-uk

DUR

its is

ʕimtii

name

kʷiisaaħičiiɬ

Sometimes-becomes-a-hunter

muuxtsimčqin

muuxtsimč

ritually train for everything

-qin

1p REL

ritually train for everything

qʷiqqʷiq

DUP-

qʷi(q)

REL

various things

We have the name 'Changes-into-hunter-at-intervals' for the reason that we train for everything.

44.21

suumeʔisʔi

suuma

tomcod

-ʔis

DIM

=ʔiˑ

DEF

the little tomcod

ʔuusimč̉atƛaa

ʔuusimč

do ritual training

-ˀat

PASS

=ƛaa

again

one also trains for

ʔuyi

when

ʕaʕac̉axšʔaaqƛ̉aƛ̉atquuč

ʕaʕac̉axš

fishing with hooks

-ʔaaqƛ

INTENT

-ˀaƛ

NOW

-ˀat

PASS

-quuč

3s.CND

when one is going to fish with hooks

ʔuyi

when

One even trains for the little soma when one is going to fish with live bait.

44.22

mitxʷaaweʔin

mitxʷaa

rotating

-weˑʔin

3.QUOT

it turns around

ħumiis

red cedar

p̉išaʕatʔi

p̉išaq

bad

-ˀat

INAL

=ʔiˑ

DEF

its bad one

ʔuun̉ak̉uħʔap

look for

wimak̉ap

dislike

it does not like

ʔuyi

when

wik̉aƛ̉atquu

wik

not

-ˀaƛ

NOW

-ˀat

PASS

-quu₁

3.CND

that they have not

ʔuusimččuuqħʔat

ʔuusimč

do ritual training

-čuˑ

having...ed

-ħ₂

CONTEMP

-ˀat

PASS

having done ritual training

ʔun̉aaħʔat

ʔun̉aaħ

look for

-ˀat

PASS

to look for

It is said that a cedar turns about, it does not like the one who looks for it without having trained and therefore shows its bad (side).

44.23

yaqʷinƛiič

yaqʷ

REL

-aˑnaw̉iƛ

because of ...

-yiič

3.Indef.Rel

it is because of that

ʔatitquu

ʔat

even if

-mit

former

-quu₁

3.CND

even though

ƛaħ

ƛaħʷ

recently

hisiik̉ʷas

hisiikʷ

go along

-ˀas₃

go to

go along

yaa

yaa₁

that

wikčuuqħʔi

wik

not

-čuˑ

having...ed

-ħ₂

CONTEMP

=ʔiˑ

REL

the one not having done

ħumiis

red cedar

ʔun̉aaħ

look for

looking for

hisiik̉ʷasitaħ

hisiikʷ

go along

-ˀas₃

go to

-mit

former

-(m)aˑħ

1s.IND

I have gone along

ʔat

indeed

ʔaħʔaa

that

wiikaƛitaħ

wiikaƛ

not find

-mit

former

-(m)aˑħ

1s.IND

I have not found anything

waaʔaƛ

waa

say

-ˀaƛ

NOW

he said

Consequently, even though he has recently gone along that way, the one who seeks cedars without having trained says, 'I have gone along that way and have found nothing.'

44.24

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

ʔuʔakƛak

ʔuʔakƛi

last

-ˀak

POSS

the last one

hisiik̉ʷas

hisiikʷ

go along

-ˀas₃

go to

go along

yaa

yaa₁

that

qʷačuuʔi

DUP-

SUF

-čuˑ

having...ed

=ʔiˑ

DEF

that way

n̉ačuʔaɬʔaƛ

n̉ačuʔaɬ

see

-ˀaƛ

NOW

he saw

yeeʔiis

off yonder

ƛuɬʔii

ƛuɬ

good

=ʔiˑ

DEF

a good

ħumiis

red cedar

Even though he is the last one to go along that way, the one who has trained sees a good cedar there.

44.25

kamatukʷaħƛaa

kamat

know

-uk

POSS

-(m)aˑħ

1s.IND

=ƛaa

also

it is also known to me

ʕuuỷisimčỷak

ʕuuỷisimčỷakʷ

ritual for medicine

There is also known to me (a ritual) for training for medicine.

44.26

hisiik

hisiikʷ

in that manner

one does in that manner

ʔaħ

this

tasciiɬ

rub on the edge of

rub on side of

ƛišƛinʔi

ƛišƛin

foot

=ʔiˑ

DEF

the feet

yaʕasqčikʔitq

yaqʷ

REL

-ˀas₃

go to

-čik₁

go along

-ʔiˑtq

3s.REL

that which is along

yac̉asqčik

yac

step

-ˀas₁

on ground

-čik₁

go along

going along

ƛišƛin

foot

It is rubbed here along the side of the foot.

44.27

wik

not

ʔuucuqsap

allow

prevent

ʔaħ

this

yaʕasqčikʔitq

yaqʷ

REL

-ˀas₃

go to

-čik₁

go along

-ʔiˑtq

3s.REL

that which is along

yac̉as

yac

step

-ˀas₁

on ground

walk on ground

hiiɬʔaac̉uɬseʔi

hiiɬʔaac̉uɬ

at the sole of the foot

-sasa

only [L]

=ʔiˑ

DEF

at the sole of the foot

ʔumaak

lest

ʔuyi

so that

č̉iiħšiƛsatquu

č̉iħšiƛ

s.t. supernatural appears

-sasa

just [L]

-ˀat

PASS

-quu₁

3.CND

that a ghost appears

One does not let it (spread) that way on the bottom of the foot where it touches the ground in walking, lest a real ghost appear to him;

44.28

yaqʷinƛiič

yaqʷ

REL

-aˑnaw̉iƛ

because of ...

-yiič

3.Indef.Rel

it is because of that

ʕuʕuỷiyuʔaɬʔiik̉at

DUP-

SUF

ʕuỷi

medicine

-(y)uʔaɬ

perceive

-ˀiˑkʷ

given to [L or R]

-ˀat

PASS

one tends to see medicine

ʔuyi

when

qʷaqʷaqħtaqħʔaƛ̉atquuč

DUP-

SUF

qʷaa

thus

-(q)ħta₂

on the foot [R]

-ħ₂

CONTEMP

-ˀaƛ

NOW

-ˀat

PASS

-quuč

3s.CND

when one does with that on the foot

ʔuyi

when

yaacpanač̉at

yaacpanač

walk around

-ˀat

PASS

one goes walking around

For that reason, it is said, one always sees medicine when one goes for a walk with that on one's foot.

44.29

č̉iiħaaseʔi

č̉iħaa

ghost

-sasa

precisely [L]

=ʔiˑ

DEF

a real ghost

ʔuuỷip̉atweʔinʔaaɬa

ʔuuỷip

find

-ˀat

PASS

-weˑʔin

3.QUOT

=ʔaaɬa

always

one always finds

ʔuyi

when

ʔuʔiiʔac̉uɬʔap̉aƛ̉atquu

ʔuʔiiʔac̉uɬʔap

put on the sole of the foot

-ˀaƛ

NOW

-ˀat

PASS

-quu₁

3.CND

if one puts it on the sole of the foot

ʔuyi

when

It is said one finds a real ghost if one puts it on the sole of the foot.

44.30

tasšiʔat

tasšiƛ

rub on

-ˀat

PASS

one rubs it on

ʕuỷiʔi

ʕuỷi

medicine

=ʔiˑ

DEF

the medicine

ʔaniiħcusap̉at

ʔaniiħcu

only

-sap

GRD.CAUS [L]

-ˀat

PASS

one does only

hihiiniicʔi

DUP-

hiiniic

edge

=ʔiˑ

DEF

the sides

ƛ̉aƛ̉aħtimʔi

ƛ̉aƛ̉aħtim

soles

=ʔiˑ

DEF

the soles of the feet

One rubs the medicine on only at the sides of the foot.

44.31

wiksuuk

wik

not

-suˑk

2s ABS

don't do

mačinƛ

mačinuƛ

enter house [G]

enter the house

šiikamɔɔ

šiikamuu

dear fellow

ʔuyi

when

ʔuušuʔaɬquuk

ʔuušuʔaɬ

see something

-quuk

2s CND

see something

wawaa

say

saying

ħaaħuupač̉ak

ħaaħuupač̉akʷ

advice

To (continue) giving advice, don't you come into the house, my dear fellow, when you see something (supernatural).

44.32

muučiiỷassuk

muu

four

-čiˑɬ

days

-ˀas₂

about to

-suˑk

2s ABS

stay away for four days

ʔuyi

ʔiiħsaaħtakuʔaɬquuk

ʔiiħʷ

big

-saˑħtakʷ

...kind(s)

-(y)uʔaɬ

perceive

-quuk

2s CND

that is bid

ʔuyi

Stay out four days if you see something big.

44.33

yaqʷinƛitii

yaqʷ

REL

-aˑnaw̉iƛ

because of ...

-mit

former

-(y)ii

3.INDF-REL

that is why

qʷaa

thus

yaqwiimitii

yaqwiimit

ancestor

-(y)ii

3.INDF-REL

the ancestors

ħaaw̉iiħaƛ

ħaaw̉iɬaƛ

young man.pl

young men

yaacuk

wik

not

c̉awaačink

c̉awaačinkʷ

alone

ʔukʷink

ʔuukʷinkʷ

along with

ʔuyi

ʕiik̉aƛquu

ʕiikʷ

pair of brothers

-ˀaƛ

NOW

-quu₁

3.CND

they had brothers

ʔuyi

weeƛaa

wee₁

moreover

=ƛaa

again

moreover also

ʔuyi

naʔanak̉aƛquu

neʔiiqsu

uncle

-naˑkʷ

have

-ˀaƛ

NOW

-quu₁

3.CND

if they had an uncle

ʔuyi

That is why young men of former days did not walk alone if they were brothers or if they had an uncle.

44.34

ʔanič

that

ʔayimsit

ʔaya

many

-imsa

bring home [L]

-mit

former

many were not like

yaqwiimit

ancestor

ancestors

t̉uxšiƛ

murder

murdered

hutiiqšiƛ

get jealous

yaa

yaa₁

that

wikii

wikiip

fail to obtain

qʷaa

thus

qʷeeʔiitq

qʷaa

thus

-ʔiˑtq

3s.REL

what is a

yaa

yaa₁

that

ƛaʔuuʔi

ƛaʔuˑ

another

=ʔiˑ

DEF

another

ħaaw̉iɬaƛ

young man

young men

For, it is said, those who were not like other young men would often get jealous and commit murder in the old days.

44.35

ʔaħʔaa

that

qʷaaqʷatỷak

for fear of that

wik

not

they did not

c̉awaačink

c̉awaačinkʷ

alone

ħaakʷaỷiiħ

they would follow

ʔuušink

ʔuuš

some

-inkʷ₃

together

with someone

yaacpanač̉aƛquu

yaacpanač

walk around

-ˀaƛ

NOW

-quu₁

3.CND

that they would walk around

ʔuyi

when

For fear of that sort of thing, they did not go alone and always went along with someone (else) when they went walking about.

44.36

wikmaqak̉aƛqa

wikmaqakʷ

unmanly

-ˀaƛ

NOW

-qaˑ

3. SUB

he would be unmanly

yaa

yaa₁

that

wikmaqakʔi

wikmaqakʷ

unmanly

=ʔiˑ

DEF

the unmanly one

waawasaqħʔaƛ̉at

waawa

converse

-sasa

precisely [L]

-ħ₂

CONTEMP

-ˀaƛ

NOW

-ˀat

PASS

while he is being spoken to

ħuquuɬʔaƛ̉at

ħu

spill

-(q)uˑɬʷ

on the face

-ˀaƛ

NOW

-ˀat

PASS

it spills onto his face

puʕinwa

sleepiness

yaa

yaa₁

that

wikmaqakʔi

wikmaqakʷ

unmanly

=ʔiˑ

DEF

the unmanly one

ħaaw̉iɬaƛ

young man

Now a young man is unmanly (if) sleep alights on his face while he is being spoken to.

44.37

čamasʔap̉aƛ

čamas

sweet

-ˀap

CAUS

-ˀaƛ

NOW

he considers it sweet

puʕinwa

sleepiness

wikmiħsaƛ

wik

not

-miħsa

want

-ˀaƛ

NOW

he does not want to

ỷimčiqħšiƛquu

ỷimčiqħšiƛ

be bothered

-quu₁

3.CND

be bothered

ʔuyi

when

weʔič

sleep

sleeping

yaa

yaa₁

that

wikmaqakʔi

wikmaqakʷ

unmanly

=ʔiˑ

DEF

the unmanly one

ħaaw̉iɬaƛ

young man

The unmanly youth considers sleep sweet and does not want to be bothered (when) sleeping.

44.38

čaqkʷaỷapsuk

čaqkʷaỷap

push apart

-suˑk

2s ABS

push apart

puʕinwa

sleepiness

čačaaqmaɬsuuƛ

rub the eyes

hiniiʔas

go out

go outside

ʔumaqak̉eeʔica

ʔumaqakʷ

be manly

-ˀeeʔic(a)

2sg>3

so as to be manly

Push sleep apart, rub (your) eyes, go outside, so as to be manly.

44.39

wikħaak

wik

not

-ħaˑk

2s.INT

do you not?

n̉aacsa

see

ʔanik

that you

c̉awaačinkšiƛħsuk

c̉awaačinkšiƛ

be alone

-ħsuˑk

2sg.Rel Dub

you are alone

wik̉iitšiƛukħsuk

wik̉iitšiƛ

disappear

-uk

POSS

-ħsuˑk

2sg.Rel Dub

yours have disappeared

qaɬaatik

younger brother

younger brothers

yaqk̉uuħuɬʔaaħiik

yaqʷ

REL

-k̉ʷaaħ

help

-awiɬ

expect [L]

-ˀaaħ

IRR

-ˀiikʷ₁

HYP-FUT

from whom you might expect help

wikiƛ

wik

not

-(y)ik

FUT

do not do

ʕayaqa

do with energy

quuʔasʔaaqƛ

quuʔas

man

-ʔaaqƛ

INTENT

be a man

Do you not see that you are left alone and you cease to have younger brothers from whom you might expect help when you do not try hard to be a man?

44.40

wik̉iitšiƛuksuk

wik̉iitšiƛ

disappear

-uk

POSS

-suˑk

2s ABS

you don't have

ɬuučm̉uup

sister

sisters

yaquk̉ʷaaħiik

yaqʷ

REL

-k̉ʷaaħ

help

-ˀiikʷ₁

HYP-FUT

who might be able to help

ʔuušatim

ʔuuš

some

-ˀat

PASS

-ˀim

2s>3.FUT IMP

some might do

You cease to have sisters who might be a help to you.

44.41

qiiʔap̉aƛquuweʔin

qii

long time

-ˀap

CAUS

-ˀaƛ

NOW

-quu₁

3.CND

-weˑʔin

3.QUOT

he would keep them for a long time

wik̉ap

wik

not

-ˀap

CAUS

not do

haʔuk

eat

yaa

yaa₁

that

ʔayaakʔi

ʔaya

many

-ˀak

POSS

=ʔiˑ

DEF

his many

t̉aatn̉a

t̉an̉a

child.pl

children

muuʔakʔi

muu

four

-ˀak

POSS

=ʔiˑ

DEF

his four

suč̉aakʔi

suč̉a

five

-ˀak

POSS

=ʔiˑ

DEF

his five

ħaaw̉iiħaƛaaʔaƛ

ħaaw̉iɬaƛ

young man.pl

-aaʔaƛ

destined for...

young men

A man who had a number of sons, four or five going to be young men, used to keep them for a long time without feeding them.

44.42

ʔaħʔaaʔaƛquuweʔin

ʔaħʔaaʔaƛ

and then

-quu₁

3.CND

-weˑʔin

3.QUOT

and then he would do

haʔuksap̉aƛ

haʔuksap

feed

-ˀaƛ

NOW

he fed them

ʔuyi

when

ʔiiħʔaƛukquu

ʔiiħʷ

very

-ˀaƛ

NOW

-uk

POSS

-quu₁

3.CND

his would be very

haw̉iiqƛ

hungry

Then he would feed them when they were very hungry.

44.43

ƛaħtiip̉aƛquuweʔin

ƛaħtiip

as soon as

-ˀaƛ

NOW

-quu₁

3.CND

-weˑʔin

3.QUOT

as soon as they did

yaaʔakħšiƛ

be eager to

haʔuk

eat

n̉ašiʔičak

n̉ašiƛ

go to see

-'iˑčak

come...[2p]

go and see

hitaquuʔaweʔin

hitaquuʔa

round the point

-weˑʔin

3.QUOT

they have rounded the point

wiina

war party

waaʔaƛquuweʔin

waa

say

-ˀaƛ

NOW

-quu₁

3.CND

-weˑʔin

3.QUOT

he said

n̉uw̉iiqsuʔi

n̉uw̉iˑqsu

father

=ʔiˑ

DEF

the father

As soon as they were eating ravenously, the father would say, 'You (boys) go look, they say a war party has rounded the point.

44.44

hiyi

hiy

kamitqkʷispiʔaƛquuweʔin

kamitqkʷispiƛ

jump into action

-ˀaƛ

NOW

-quu₁

3.CND

-weˑʔin

3.QUOT

they would jump into action

ʔaħʔaa

that

ʔuuʔac̉uqħ

ʔuuʔac̉u

middle child

-ħ₂

CONTEMP

the middle brother

ʔuušp̉it

sometimes

qʷis

do thus

do_thus

kamitqkʷispiƛ

jump into action

'Hiy, they would jump up; perhaps the middle brother would do so.

44.45

ʔatqaak̉aƛ

ʔatqaak

prize

-ˀaƛ

NOW

they prize

ʔuħ

yaa

yaa₁

that

taataayim̉inħʔi

DUP-

taayii

older brother

-m̉inħ

=ʔiˑ

DEF

the older brothers

ʔani

that

haw̉iiqƛħm̉inħqa

haw̉iiqƛ

hungry

-(q)ħ₃

BEING

-m̉inħ

-qaˑ

3. SUB

that they are hungry

haw̉aaqa

haw̉a

eat

-ˀaqa

several...ing

eating

The older brothers prize (food), for they are each eating hungrily.

44.46

ʔɔɔ

Oh! I see!

ʔukʷinupʔaaqƛsaʕaš

ʔukʷinup

put into

-ʔaaqƛ

INTENT

-saˑʕaš

1s.INF

I guess I will give to him

ʔaħʔaa

that

ciciqakqas

ciciqi

secret lore

-qaˑs

1s.SUB

my secret lore

waaʔaƛ

waa

say

-ˀaƛ

NOW

he said

ʔaħʔaa

that

n̉uw̉iiqsuʔi

n̉uw̉iˑqsu

father

=ʔiˑ

DEF

the father

'So!' the father says, 'I guess I will give him my secret lore.'

44.47

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

qaaʔuuħ

not in earnest

he is not in earnest

waa

say

saying

wiinaweʔin

wiina

war party

-weˑʔin

3.QUOT

there is a war party

hitaquuʔa

round the point

rounding the point

waa

say

he is saying

n̉an̉aan̉ičš

look s.t. over

to look them over

yaqukuusi

yaqʷ

REL

-uk

DUR

-(w)uusi

3REL DUB

who theirs might be

quuʔacamaaʔaƛ

quuʔas

man

-maaʔaƛ

intending to...

is going to be a man

Though he pretends to tell them, 'A canoe party has rounded the point', he is (actually) looking them over to see which of them is going to be a man.

44.48

ħamatsap̉aƛ

ħamatsap

find out

-ˀaƛ

NOW

he finds out

ʔaħʔaa

that

ʔani

that

ʔuħqaa

ʔuħ

-qaˑ

3. SUB

it was him

quuʔacamaaʔaƛ

quuʔas

man

-maaʔaƛ

intending to...

is going to be a man

yaa

yaa₁

that

wikʔii

wik

not

=ʔiˑ

REL

the ones who do not

ʔatqaak

prize

haʔumʔi

haʔum

food

=ʔiˑ

DEF

the food

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

He finds out which one is going to be a man who does not make much of the food.

44.49

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

ʔiiħqħ

ʔiiħʷ

very

-ħ₂

CONTEMP

being very

haw̉iiqƛ

hungry

takaa

nevertheless

ʔaħʔaa

that

that one

tuxkʷispiƛ

jump up

jumps up

wik

not

ʔatqaak

prize

prizing

haʔumʔi

haʔum

food

=ʔiˑ

DEF

the food

Even though very hungry, he still jumps up, does not prize the food.

44.50

ʔeʔinħtip̉aƛquuweʔin

size

-tiˑp

do to while...

-ˀaƛ

NOW

-quu₁

3.CND

-weˑʔin

3.QUOT

they do to them when they are the size of

ʔeʔinħʔaƛʔitq

size

-ˀaƛ

NOW

-ʔiˑtq

3s.REL

the ones of the size of

nuutxasʔakƛištaqimɬ

nuutxasʔakƛi

Curly-Tail

-taqimɬ

... group(s)

Curly-Tail and his group

qʷaaʔap

do thus

ʔaħ

this

n̉an̉aan̉ičš

examine

observe them

They do that to them, observe them, when they were the size of Curly-tail and his brother.

44.51

ʔuħʔaaqƛuksaʕaš

ʔuħ

-ʔaaqƛ

INTENT

-uk

POSS

-saˑʕaš

1s.INF

so it seems that mine will be

ʔaħʔaa

that

ʔuumiik

whaler

'So it will be that one of my (children) who will be a whaler.'

44.52

ʔukʷinupʔaaqƛsaʕaš

ʔukʷinup

put into

-ʔaaqƛ

INTENT

-saˑʕaš

1s.INF

I guess I will give to him

ciciqakqas

ciciqi

secret lore

-qaˑs

1s.SUB

my secret lore

wikʔii

wik

not

=ʔiˑ

REL

the one who does not

ʔatqaak

prize

ʔani

that

haw̉iiqƛħ

haw̉iiqƛ

hungry

-(q)ħ₃

BEING

being hungry

haʔuk

eat

eating

takaa

nevertheless

ʔaħʔaa

that

kamitqʷiiʔas

run outside

he runs outside

So I will give my lore to him, the one who does not prize (food), for, even though he was eating hungrily, he still ran outside.

44.53

ʔatqaak̉aƛ

ʔatqaak

prize

-ˀaƛ

NOW

they prize

ʔuħ

yaa

yaa₁

that

taataayiʔi

DUP-

taayii

older brother

=ʔiˑ

DEF

the older brothers

ʔani

that

haatw̉iiqƛħqa

haw̉iiqƛ

hungry.pl

-(q)ħ₃

BEING

-qaˑ

3. SUB

that they are hungry

haʔuk

eat

eating

It is those older ones who prize (food), for they are eating hungrily.'

44.54

muxtakma

muxtak

all

-maˑ

3s.IND

all is

ʔaħʔaa

that

k̉ʷaaɬnaak

k̉ʷaaɬnaakʷ

have branches

qʷaam̉iimtaqaƛqas

qʷam̉aˑ

all

-mit

PAST

-aq

very

-ˀaƛ

NOW

-qaˑs

1s.SUB

all that I have is

Everything that I am telling you about has branches, (i.e., rubbing-medicine).

44.55

ỷuuqʷaa

also

k̉ʷaaɬnaak

k̉ʷaaɬnaakʷ

have branches

they have branches

qasii

eye

eyes

qʷaanuuƛħʔaaqƛ̉atʔitq

qʷaanuuƛ

for that reason

-(q)ħ₃

BEING

-ʔaaqƛ

INTENT

-ˀat

PASS

-ʔiˑtq

3s.REL

for which reason one does

wik̉at

wik

not

-ˀat

PASS

he does not

puʕaɬʔatat

puʕaɬʔatu

sleepy

-ˀat

PASS

be sleepy

qʷaanuuƛʔaaqƛ̉atʔitq

qʷaanuuƛ

for that reason

-ʔaaqƛ

INTENT

-ˀat

PASS

-ʔiˑtq

3s.REL

by which one will be

ƛuupk̉iik̉at

ƛupk

awake

-ˀiˑkʷ

given to [L or R]

-ˀat

PASS

be given to wakefulness

The eyes likewise have branches, by virtue of which one will not be sleepy, by virtue of which one will always be awake.

44.56

k̉ʷaaɬnaak

k̉ʷaaɬnaakʷ

have branches

it has branches

ỷuuqʷaa

also

m̉aɬỷiiħamis

coldness of the limbs

qʷaanuuƛʔaaqƛ̉atʔitq

qʷaanuuƛ

for that reason

-ʔaaqƛ

INTENT

-ˀat

PASS

-ʔiˑtq

3s.REL

by which one will be

wik̉at

wik

not

-ˀat

PASS

he is not

m̉aam̉aɬỷiħeʔiik̉at

m̉aam̉aɬỷiħeʔiikʷ

given to coldness of limbs

-ˀat

PASS

given to coldness of limbs

Coldness of the limbs has branches, by virtue of which one is not given to having cold limbs.

44.57

k̉ʷaaɬnaak

k̉ʷaaɬnaakʷ

have branches

it has branches

č̉iič̉iniikmis

coldness of the body

qʷaanuuƛħʔaaqƛ̉atʔitq

qʷaanuuƛ

for that reason

-(q)ħ₃

BEING

-ʔaaqƛ

INTENT

-ˀat

PASS

-ʔiˑtq

3s.REL

for which reason one does

taaɬʔat

taaɬ

warm

-ˀat

PASS

be warm

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

m̉aɬiyat

m̉aɬiya

cold weather

-ˀat

PASS

cold weather

Coldness of the body has branches, by virtue of which one will be warm even when (out) in cold weather;

44.58

yaqʷinƛʔitq

yaqʷ

REL

-aˑnaw̉iƛ

because of ...

-ʔiˑtq

3s.REL

for that reason

wik̉at

wik

not

-ˀat

PASS

he does not

č̉iitasšiƛšiʔat

č̉iitasšiƛšiƛ

begin to feel cold

-ˀat

PASS

begin to feel cold

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

quxʷaayiyat

quxʷaayiya

freezing weather

-ˀat

PASS

freezing weather

suspʔaaʔat

suspʔaa

swim across

-ˀat

PASS

swim across

c̉ac̉aaw̉asʔat

DUP-

c̉axʷ

spear

-ˀas₃

go to

-ˀat

PASS

to go to spear

tukuuk

sea lion

sea lions

He therefore does not get cold even if he swims across (the river) in freezing weather to spear sea lions.

44.59

qʷaaʔaƛ

qʷaa

thus

-ˀaƛ

NOW

it is just as

ʔaani

really

ƛ̉up̉iičħiyatquu

ƛ̉up̉iičħiya

summer time

-ˀat

PASS

-quu₁

3.CND

when it is summer time

wikʔaɬʔaƛ̉at

wikʔaɬ

not feel

-ˀaƛ

NOW

-ˀat

PASS

one does not feel

ʔani

that

m̉aɬukqa

m̉aɬuk

cold

-qaˑ

3. SUB

it is cold

quxʷaaqa

quxʷaa

be freezing

-qaˑ

3. SUB

that it is freezing

It is really as though it were in summer, one does not feel that it is cold (or) freezing.

44.60

yuxʷaaʔaƛ

yuxʷaa

being warm

-ˀaƛ

NOW

they are warm

kʷikʷinksu

hand

hands

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

m̉aɬỷiiħaƛ

m̉aɬỷiiħa

suffer from cold

-ˀaƛ

NOW

they suffer from cold

ƛaƛuuʔi

ƛaʔuˑ

another

=ʔiˑ

DEF

the others

quqʷaas

quuʔas

person.pl

people

The hands are warm even though the other people are cold in the limbs.

44.61

ʔuħqaa

ʔuħ

-qaˑ

3. SUB

it does

ʔunaak

ʔunaakʷ

have

k̉ʷaaɬuk

rubbing branches

č̉iiɬn̉aqsimč

train for runaway slaves

training for runaway slaves

Indeed, training for runaway slaves has branches.

44.62

čiiʔasim

ground pulling device

ʔunaak

ʔunaakʷ

have

it requires

It requires a thing that one pulls along the ground.

44.63

ħayuustas

ħayu

ten

-ista

... person(s) in canoe

-sasa

only [L]

there are exactly ten people

quʔacapuɬ

mannequin

pretend people

hiɬaqsuʔasʔaƛ

hiɬaqsuʔas

outside the door

-ˀaƛ

NOW

at the door

yaa

yaa₁

that

maħt̉iqapuɬʔisʔi

maħt̉iqapuɬ

model house

-ʔis

DIM

=ʔiˑ

DEF

the little model house

hiiɬc̉aqiɬʔaƛ

hiiɬc̉aqiɬ

rear of house

-ˀaƛ

NOW

at the rear of the house

yii

yii₁

yonder

čiiʔii

čii

pull

=ʔiˑ

REL

the one pulling

quuʔasʔaƛ

quuʔas

man

-ˀaƛ

NOW

man

ỷuuqʷaa

also

yaqʔiitq

yaqʷ

REL

-ʔiˑtq

3s.REL

the one who was

čii

pull

pulling

Ten pretended men are in a canoe at the door of the little pretended house, the man pulling being at the rear of the house.

44.64

qʷaanuuƛ

for that reason

ʔaħʔaa

that

hiist̉iiħʔat

hiist̉iiħ

go to

-ˀat

PASS

he goes to

ʔuyi

when

č̉iiɬšiʔaƛquuč

č̉iiɬšiƛ

run away

-ˀaƛ

NOW

-quuč

3s.CND

when he runs away

ʔuyi

when

quuɬ

slave

maatmaas

maʔas

tribe.pl

tribes

When a slave runs away from any tribe he makes for that place.

44.65

qič̉iisʔap̉aƛquuweʔin

qič̉iisʔap

pick lice from s.o.

-ˀaƛ

NOW

-quu₁

3.CND

-weˑʔin

3.QUOT

he would have his pick lice from s.o.

quuɬukʔi

quuɬ

slave

-uk

DUR

=ʔiˑ

DEF

his slave

ʔuyi

when

quɬʔaħsuʔaɬʔaƛquu

quuɬ

slave

-ˀaħs

in vessel

-(y)uʔaɬ

see

-ˀaƛ

NOW

-quu₁

3.CND

when he would see a slave in a canoe

ʔuyi

when

When one would see a slave in a canoe, he would have his (own) slave pick lice from (the other slave's) head.

44.66

ʔaħʔaaʔaƛquuweʔin

ʔaħʔaaʔaƛ

and then

-quu₁

3.CND

-weˑʔin

3.QUOT

and then they would do

m̉aʔatapčip̉aƛ

m̉aʔatap

bite off

-čiˑp

INDIR

-ˀaƛ

NOW

bite off his

hiist̉iƛčip̉aƛ

hiist̉iƛ

take from

-čiˑp

INDIR

-ˀaƛ

NOW

taking it from him

ʔaħkuuʔi

ʔaħkuu

here

=ʔiˑ

DEF

here

čimcit̉imʔi

čimcit̉im

right side of head

=ʔiˑ

DEF

right side of head

ʔuħ

yaa

yaa₁

that

qič̉iisʔi

qič̉iis

pick lice

=ʔiˑ

REL

the one picking lice

Then the one picking lice would bite off (something) of his, taking it from here on the right side of the head.

44.67

wikʔaɬʔaƛ

wikʔaɬ

not feel

-ˀaƛ

NOW

they do not feel

yaa

yaa₁

that

qič̉iisʔatʔi

qič̉iis

pick lice

-ˀat

PASS

=ʔiˑ

DEF

the one having lice removed

ʔani

that

qʷisʔatqa

qʷis

do thus

-ˀat

PASS

-qaˑ

3. SUB

he does so

ʔani

that

m̉aħtaʔap̉atukqa

m̉aħtaʔap

bite off

-ˀat

PASS

-uk

DUR

-qaˑ

3. SUB

it is being bitten off

hapsỷup

hair

yaʕatʔitq

yaqʷ

REL

-ˀat

PASS

-ʔiˑtq

3s.REL

the one who was

qič̉iisʔat

qič̉iis

pick lice

-ˀat

PASS

having lice picked off

ʔuħʔat

The one from whom he is picking lice does not feel it, for it is his hair that is bitten off.

44.68

naỷiicsʔaqƛ̉iʔaƛ

naỷii

at once

-iics

take ... along

-ˀaˑqƛ̉iƛ

in woods

-ˀaƛ

NOW

at once he takes it into the woods

ʔaħʔaa

that

ʔucaʔap̉aƛ

ʔucaʔap

put s.t. in

-ˀaƛ

NOW

put it in

hiʔiisukʔitq

hiʔiis

on the ground

-uk

POSS

-ʔiˑtq

3s.REL

there on the ground

ʔiinaxyaʕas

ʔiinaxi

get ready

-yuˑ

...-ed

-ˀas₁

on ground

fixing it up on the ground

maƛaɬaỷap̉aƛ

maƛaɬaỷap

attach

-ˀaƛ

NOW

attaching it

ʔaħʔaa

that

hapsỷupʔi

hapsỷup

hair

=ʔiˑ

DEF

the hair

At once he takes the hair into the woods to the place fixed up on the ground and attaches the hair.

44.69

ʔukʷiʔaɬaỷap̉aƛ

ʔu₁

REF

-či₁

attached to [RL]

-ʔaɬ₁

attached on

-ỷaˑp

MC [L]

-ˀaƛ

NOW

he attaches it to

čiiʔasimʔakʔi

čiiʔasim

ground pulling device

-ˀak

POSS

=ʔiˑ

DEF

his ground pulling device

waaʔaƛ

waa

say

-ˀaƛ

NOW

he said

ʔani

that

hiniicskʷispiƛikqa

hiniicskʷispiƛ

take out of the house

-(y)ik

FUT

-qaˑ

3. SUB

out of the house

yaqčiqħʔitq

yaqʷ

REL

-či₁

along with

-ħ₂

CONTEMP

-ʔiˑtq

3s.REL

the ones with him

qaquuɬ

quuɬ

slave.pl

slaves

He attaches it to his ground pulling device on the ground and says he will pull the slave out of the house, bringing along his fellow slaves.

44.70

hinatšiʔi

hinatšiƛ

come

-ˀiˑ

2s>3.IMPER

come!

hinatšiƛmiħsiičiʔi

hinatšiƛ

come

-miħsa

want

-iičiƛ

INC

=ʔiˑ

DEF

start wanting to come!

haɬiiɬʔi

haɬiˑɬ

invite

-ˀiˑ

2s>3.IMPER

invite them!

yaqčiqħʔitqak

yaqʷ

REL

-či₁

along with

-ħ₂

CONTEMP

-ʔiˑtqak

2s.REL

to one's neighbours

qaquuɬ

quuɬ

slave.pl

slaves

waaʔaƛ

waa

say

-ˀaƛ

NOW

he said

'Come here! start wanting to come here! ask your fellow slaves to come along with you!' he says.

44.71

haaʕinčiƛ

call to

he calls out

muup̉itʕaƛ

muup̉it

four times

-ʕaƛ

make ... sound

calling four times

He makes the invitation four times.

44.72

qʷaanuuƛ

for that reason

ʔaħʔaa

that

hahaaɬiiɬ

DUP-

haɬiˑɬ

invite

invites them

naỷiiʔak

naỷii

at once

ʔuyi

when

hitasaʔaƛquu

hitasaʔaƛ

come to shore

-quu₁

3.CND

when he lands

haap̉iʔatukʔi

hap₂

hair, fur

-ˀiƛ

take [L]

-ˀat

PASS

-uk

POSS

=ʔiˑ

REL

the one whose hair was taken

Because of that, the one whose hair was taken, on landing at the beach, at once asks the different ones to come along.

44.73

ʔucačiʔičin

ʔucačiƛ

go to

-ˀiˑčin

1P>3sg

let us go

č̉iiɬšiƛ

run away

'Let us all run away to that one.

44.74

ʔanama

ʔana

only

-maˑ

3s.IND

he is the only one

ħaw̉iɬ

chief

wawaa

say

he says

takuk

at once

ʔeʔimʔaƛquu

ʔeʔim

at first

-ˀaƛ

NOW

-quu₁

3.CND

as soon as he does

hitasaƛ

land on beach

land on the beach

He is the only chief', he says from the time he first lands.

44.75

ʔaħʔaa

that

qʷaanuuƛitweʔin

qʷaanuuƛ

for that reason

-mit

former

-weˑʔin

3.QUOT

for that reason it is

yaqckʷiiyiič̉in

yaqckʷiiʔitq

ancestor

-iič̉in

1p.Indef.Rel

our ancestors

saač̉ink

saač̉inkʷ

always

ʔucačiʔat

ʔucačiƛ

go to

-ˀat

PASS

they go

č̉iiɬšiƛ

run away

quuɬm̉inħ

quuɬ

slave

-m̉inħ

slaves

For that reason, they say, different slaves always ran off to our ancestors.

44.76

ʔayistaƛ

ʔaya

many

-ista

... person(s) in canoe

-ˀaƛ

NOW

many in a canoe did

č̉iiɬšiƛ

run away

ran away

They ran off many together in a canoe.

44.77

č̉uučktuupukma

č̉uučktuup

every kind

-uk

POSS

-maˑ

3s.IND

it has every kind

ỷuuqʷaa

also

ʔuuštaqyusimč

doctor training

kʷiiqaa

rubbing oneself in ritual

ħačatakuk

ħačat

all

-uk

POSS

it has all kinds

Training for being a rubbing doctor requires everything, it requires everything.

44.78

čaani

at first

first

qʷiqqʷiiqʔitq

Fulldup-

SUF

qʷi(q)

REL

-ʔiˑtq

3s.REL

which is every kind of

k̉ʷaaɬuk

rubbing branches

ʔuuħw̉ink

using

kʷiiqaa

rubbing oneself in ritual

ʔaħʔaa

that

qʷaasaaħi

qʷaa

thus

-saˑħi

because of

because of that

ʔuuštaqyuučiƛ

become a doctor

First one rubs one's hands with every kind of branches, and through that becomes a doctor.

44.79

ʔunaaksiƛaa

ʔunaakʷ

have

-siˑ

1s ABS

=ƛaa

again

I also have

naaỷaqiiɬsimčỷak

naaỷaqiiɬsimčỷakʷ

training ritual for childbirth

ʔuuštaqyu

doctor

qʷaasaaħiyiis

qʷaasaaħi

by reason of

-(y)iis

1s.Indf Rel

by reason of which

wiiỷa

never

ƛaʔuuqħʔatuk

ƛaʔuˑ

another

-ħ₂

CONTEMP

-ˀat

PASS

-uk

POSS

mine by another is

naỷaqnaksap̉atuk

naỷaqnaksap

deliver a baby

-ˀat

PASS

-uk

POSS

delivered my baby

ħaaʔuqsačiʔaƛquus

ħaaʔuqsačiƛ

next generation arises[M]

-ˀaƛ

NOW

-quus

1 CND

when the next generation arises

ʔuyi

when

I also have a training ritual for delivering babies as a doctor, by reason of which I have never had my (wife) delivered of child by another when I entered another generation.

44.80

ʔuħita

ʔuħ

-mit

former

-a

ABS?

he was

ʔiiħ

ʔiiħʷ

big

ʔuuštaqyu

doctor

yaqukʷitiis

yaqʷ

REL

-uk

POSS

-mit

former

-(y)iis

1s.Indf Rel

who was a

naniiqsu

grandparent

grandfather

naaỷaqiiɬmaʕuk

maternity doctor

My late grandfather was a great maternity doctor.

44.81

wikiiɬỷiħtaqšiƛ

wik

not

-iiɬ₁

make [L]

-ỷiħtaqak

originate from...

she had not

ɬicỷaaƛ

ɬicỷaa

become pregnant

-ˀaƛ

NOW

she became pregnant

k̉usaqakỷiħtaqšiƛ

k̉usaqakʷ

childless

-ỷiħtaqak

originate from...

she had been childless

(A woman) became pregnant after being childless.

44.82

ʔucħiqħʔaƛ

ʔucħi

married to

-ħ₂

CONTEMP

-ˀaƛ

NOW

she was married to

ɬicỷaaƛ

ɬicỷaa

become pregnant

-ˀaƛ

NOW

she became pregnant

yaqitii

yaqʷ

REL

-mit

former

-(y)ii

3.INDF-REL

the one who was

ʔiyuuχum

Iyuuhum

ʔukɬaa

name

named

She was married to the one named Iyuuhum when she (became) pregnant.

44.83

neeʔiiʔukšiʔaƛ

neeʔiiʔukšiƛ

go into labour

-ˀaƛ

NOW

she went into labour

hiʔiisqħʔaƛ

hiʔiis

on the ground

-ħ₂

CONTEMP

-ˀaƛ

NOW

there at

hiikʷis

Hiikwis

She began her labour while at Hikwis.

44.84

č̉uučkuuʔaƛ

č̉uučk

all

-uwa

act together with [L]

-ˀaƛ

NOW

all worked together

qʷam̉eeʔitq

qʷam̉aˑ

thus many

-ʔiˑtq

3s.REL

as many as there were

ʔuumaʕuk

specialist

specialists

ʔuuʔuuštaqyu

DUP-

ʔuuštaqyu

doctor

doctors

All the doctors (there) worked together.

44.85

muučiiɬšiʔaƛ

muu

four

-čiˑɬ

days

-šiƛ

PRF

-ˀaƛ

NOW

it was four days

qaqaħcamiičiʔaƛ

DUP-

SUF

qaħ

die

-cama

go towards [R]

-iičiƛ

INC

-ˀaƛ

NOW

she was about to die

ɬuucsmeʔi

ɬuucsma

woman

=ʔiˑ

DEF

the woman

taapušqiipuʔuƛ

Spout-on-top-woman

On the fourth day the woman, Spout-on-top-woman, was about to die.

44.86

ʔaħʔaaʔaƛ

and then

sukʷiʔaƛ̉at

sukʷiƛ

take

-ˀaƛ

NOW

-ˀat

PASS

he was taken

naniiqsakitqas

naniiqsu

grandparent

-ˀak

POSS

-mit

former

-qaˑs

1s.SUB

my late grandfather

Then they got my late grandfather.

44.87

ƛaačitšiʔaƛ

ƛaačitšiƛ

doctor s.o.

-ˀaƛ

NOW

he doctored

naniiqsakitqas

naniiqsu

grandparent

-ˀak

POSS

-mit

former

-qaˑs

1s.SUB

my late grandfather

t̉ickpiiyaqħšiʔaƛ

t̉ickpiiyaqħšiƛ

accompany with drumming

-ˀaƛ

NOW

accompanied by drumming

My grandfather started to doctor to the accompaniment of drum-beating.

44.88

k̉ʷin̉aħsʔatweʔinč̉aʕašqɔɔ

k̉ʷin

stuck

-ˀaħs

in the vagina

-ˀat

INAL

-weˑʔinč̉aʕašqʷa

sure enough

it seems it was stuck in her vagina

taapaqc̉aʕačimʔatč

taapaqc̉aʕačim

pelvic cross-bone

-ˀat

INAL

-čwa

Quot Past?

pelvic cross-bone

ɬuucsaamiiħ

ɬuucsma

woman.pl

women

It seems, they say, that she had sticking to the bottom of her vagina that which is called the cross-bone of women's private parts.

44.89

qʷaqʷaačiiqaweʔinč̉aʕašqɔɔ

DUP-

SUF

qʷaa

thus

-čiiqa₁

impeded by... [R+L]

-weˑʔinč̉aʕašqʷa

sure enough

it seems that she was impeded by that

ʔaħʔaa

that

wikɬm̉aa

unable to

she couldn't

hitanakšiƛ

have

naỷaqakʔi

naỷaqak

baby

=ʔiˑ

DEF

a baby

It seems that she had been prevented by that from bearing a child.

44.90

ʔun̉aaħʔaƛ

ʔun̉aaħ

look for

-ˀaƛ

NOW

he looked for

yaqʷiʕaštuk̉ʷaaħii

yaqʷ

REL

-iʕašt

accomplish

-uk

POSS

-ˀaaħi

3s.PRP.REL

one of his which might succeed

neʔiičiƛ

hear [INC]

he listened to

nuuknuukukʔi

Fulldup-

PL?

nuuk

song

-uk

POSS

=ʔiˑ

DEF

his songs

He sought one of his songs which might succeed, and started listening to the songs.

44.91

hayaaʔak̉aƛaħ

hayaaʔak

not know

-ˀaƛ

NOW

-(m)aˑħ

1s.IND

I do not know

ʔaanaħi

just

yaqʷiʕašt̉aƛukʷituusi

yaqʷ

REL

-iʕašt

accomplish

-ˀaƛ

NOW

-uk

POSS

-mit

former

-(w)uusi

3REL DUB

which of his might have succeeded

nuuk

song

neʔiičiʔaƛ

neʔiičiƛ

feel

-ˀaƛ

NOW

they felt it

ƛačitỷak

ƛačitỷakʷ

doctoring song

I do not know just which of his doctoring songs succeeded; he began to hear the doctoring song.

44.92

n̉uupp̉iiɬsaħaƛuk

n̉up

one

-p̉iˑɬʷ₂

...songs

-saˑħi

because of

-ˀaƛ

NOW

-uk

POSS

because one of his songs

tušeekʔi

tušaak

fellow

-ee

VOC

=ʔiˑ

DEF

the rascals

nuuk

song

ƛačitỷak

ƛačitỷakʷ

doctoring song

neʔiičiʔaƛ

neʔiičiƛ

feel

-ˀaƛ

NOW

they began to feel it

The rascals began to feel it by virtue of one of his songs.

44.93

ʔuuħtaasa

straight away

čiičiƛ

pull

he pulled it

čiikʷist̉aħsʔap

pull out of the vagina

-ˀap

CAUS

pulling out of the vagina

puuskšiƛ

bend

he bent over

taapaqc̉aʕačimʔi

taapaqc̉aʕačim

pelvic cross-bone

=ʔiˑ

DEF

the pelvic crossbone

ʔič̉ačiƛ

ʔiič̉ačiƛ

lift up

lifting up

At once he pulled out, bent over, and lifted up the cross-bone.

44.94

ʔuuħtaasa

straight away

hitacsʔatu

deliver a baby

it was delivered

At once (the child) was delivered.

44.95

ʔaanimtweʔinčk

ʔaani

really

-weˑʔin

3.QUOT

-čk

HEARSAY

it certainly must have been

ʔuʔuukʷaɬħi

DUP-

SUF

ʔukʷa

oneself

-aɬ

attached to

-ħi

at limbs[R+L]

it must have been connected to

taapaqc̉aʕačimʔi

taapaqc̉aʕačim

pelvic cross-bone

=ʔiˑ

DEF

the pelvic crossbone

It certainly must have been caused by the cross-bone.

44.96

ʔaħʔaaʔaƛ

and then

tiičačiʔaƛ

tiičačiƛ

come to life

-ˀaƛ

NOW

she got well

ɬuucsmeʔi

ɬuucsma

woman

=ʔiˑ

DEF

the woman

ʔani

that

hitacsʔataƛqa

hitacsʔatu

deliver a baby

-ˀaƛ

NOW

-qaˑ

3. SUB

it had been delivered

naỷaqakʔi

naỷaqak

baby

=ʔiˑ

DEF

the baby

After that the woman got well, for the child had been delivered.

44.97

ʔuuħsasamaƛaa

ʔuħ

-sasa

precisely [L]

-maˑ

3s.IND

=ƛaa

again

also the very one is

ʔaħ

this

yaaqmitaqaqas

yaqʷ

REL

-mitaqa

tell about... [L]

-qaˑs

1s.SUB

I have told about

tuwaħsuɬʔap

extract

he extracted

hamuut

bone

bones

hiitac̉uʔaqsupiɬ

hitac̉uʔaqsup

Ucluelet Arm woman

-iɬ

refer to

Ucluelet Arm woman

The very one of whom I have been speaking also took bones out of a Ucluelet Arm woman.

44.98

ħanaakckʷištip̉aƛweʔin

ħa

complete

-naˑkʷ

have

-ckʷiˑ

having...ed

-tiˑp

do to while...

-ˀaƛ

NOW

-weˑʔin

3.QUOT

she had all being

hamuut

bone

bones

taaqkʷaʔap̉aƛ

taaqkʷaʔap

squeeze strongly

-ˀaƛ

NOW

squeeze strongly

naỷaqakʔi

naỷaqak

baby

=ʔiˑ

DEF

the baby

She had all the bones (in her), having squeezed the (unborn) baby strongly

44.99

ɬiciitšiƛweʔin

ɬiciitšiƛ

become pregnant

-weˑʔin

3.QUOT

she became pregnant

ɬuucsmeʔi

ɬuucsma

woman

=ʔiˑ

DEF

the woman

ʔuuħtaasa

straight away

tapiƛ

become sick

she became ill

ɬuucsmeʔi

ɬuucsma

woman

=ʔiˑ

DEF

the woman

sač̉icačiƛ

continue to

tapiƛ

become sick

be sick

The woman had become pregnant and at once got sick and continued to be sick.

44.100

ƛ̉iħaqšiƛšiƛ

start becoming thin

start being thin

takʷamiičiƛ

turn into

turning into

hamuut

bone

bones

She became thin, nothing but bones.

44.101

ƛ̉uupaaʔaƛ̉at

ƛ̉uupaa

laying hands on

-ˀaƛ

NOW

-ˀat

PASS

palpating

ʔuuʔuuštaqyuʔi

DUP-

ʔuuštaqyu

doctor

=ʔiˑ

DEF

the doctors

naaỷaqmaʕukm̉inħʔi

naaỷaqmaʕuk

maternity doctor

-m̉inħ

=ʔiˑ

DEF

maternity doctors

yuuɬuʔiɬʔatħ

Ucluelet people

Ucluelet

ɬačiƛ̉inʔaƛ

ɬačiƛ

give up

-ˀin₂

treated as

-ˀaƛ

NOW

let her go

ħisiɬiiỷap̉at̉aaħʔaƛ

ħisiɬiiỷap

unable to do s.t.

-ˀat

PASS

-ˀaaħ

IRR

-ˀaƛ

NOW

unable to do anything

Various Ucluelet maternity doctors treated her and, being unable to do anything, let her go.

44.102

ʔaħʔaaʔaƛ

and then

šiƛstiisʔaƛ

šiƛstiis

move upstream

-ˀaƛ

NOW

they moved upstream

ʔuucuʔukšiʔaƛ

ʔuucuʔukšiƛ

go toward

-ˀaƛ

NOW

going toward

nam̉int

Namint

Then they moved inland, going toward Namint.

44.103

k̉an̉atħšiʔaƛ

k̉an̉atħšiƛ

camp at

-ˀaƛ

NOW

they camped at

ʔuuʔiiʔatħʔaƛ

ʔu₁

REF

-ʔii

go to

-ˀatħ₁

live at

-ˀaƛ

NOW

going to live at

kinaħis

Clam-shell-Beach

hiỷatħʔitq

hiɬ

LOC

-ˀatħ₁

live at

-ʔiˑtq

3s.REL

where he was living

naniiqsakqas

naniiqsu

grandparent

-ˀak

POSS

-qaˑs

1s.SUB

my grandfather

c̉axʷiin̉ak

c̉axʷiin̉akʷ

Spear-dancing

Spear dancing

They camped at Kinahis where my grandfather, Spear-dancing, lived.

44.104

ʔaatħšiƛ

become night

it become night

šiƛ̉atħšiʔaƛʔitq

šiƛ̉atħšiƛ

move swh

-ˀaƛ

NOW

-ʔiˑtq

3s.REL

the ones who had moved there

yaa

yaa₁

that

hitac̉uʔatħʔi

hitac̉uʔatħ

Ucluelet Arm tribe

=ʔiˑ

DEF

the Ucluelet Arm people

The Ucluelet Arm people moved there at night.

44.105

ʔaħʔaaʔaƛ

and then

n̉aasšiʔaƛ

n̉aasšiƛ

dawn

-ˀaƛ

NOW

in the morning

paaƛ̉iʔaƛ

paaƛ̉iƛ

take a flame

-ˀaƛ

NOW

she went for fire

naniiqsakqas

naniiqsu

grandparent

-ˀak

POSS

-qaˑs

1s.SUB

my grandfather

ɬuucsmaak

ɬuucsma

woman

-ˀak

POSS

his wife

c̉axʷiin̉ak

c̉axʷiin̉akʷ

Spear-dancing

yaʕiiʔaqs

Yai-woman

ʔukɬaa

name

called

naniiqsakqas

naniiqsu

grandparent

-ˀak

POSS

-qaˑs

1s.SUB

grandfather

ɬuucsma

wife

The next day the wife of my grandfather, Spear-dancing, who was called Yai-woman, went after fire.

44.106

ʔucačiʔaƛ

ʔucačiƛ

go to

-ˀaƛ

NOW

she went to

yaa

yaa₁

that

k̉an̉atħšiƛʔi

k̉an̉atħšiƛ

camp at

=ʔiˑ

REL

the ones camping at

hitac̉uʔatħ

Ucluelet Arm tribe

n̉ačuʔaɬʔaƛ

n̉ačuʔaɬ

see

-ˀaƛ

NOW

she saw

yaayiɬ

there in house

teʔiɬʔi

teʔiɬ

sick

=ʔiˑ

DEF

the sick one

huhupasʔaƛ

huhupas

roll on the cheeks

-ˀaƛ

NOW

rolling on the cheeks

qasiim̉inħʔi

qasii

eye

-m̉inħ

=ʔiˑ

DEF

the eyes

ʔaʔamasʔaƛ

ʔaʔamas

cheek

-ˀaƛ

NOW

on the cheeks

ʔuunuuƛ

ʔunw̉iiƛ

because

ƛ̉iħaqšiʔaƛ

ƛ̉iħaqšiƛ

become thin

-ˀaƛ

NOW

she was thin

ʔiiħ

ʔiiħʷ

very

She went to the Ucluelet Arm people who had camped there and saw in the house the sick one, her eyes rolling on her cheeks; they alone stood out because she was very thin.

44.107

ʔaaqinħa

ʔaqin

what?

-ħaˑ₁

3 INT

what is ?

yaa

yaa₁

that

teʔiɬħa

teʔiɬ

sick

-ħaˑ₁

3 INT

is she sick?

yaa

yaa₁

that

waaʔaƛ

waa

say

-ˀaƛ

NOW

she said

yaʕiiʔaqs

Yai-woman

ʔaʔaatuučiƛ

ask

asking

'What is the matter with her? is she sick?' asked Yai-woman.

44.108

wikmaa

wik

not

-maˑ

3s.IND

she is not

teʔiɬ

sick

taaqkʷaʔapkʷačiƛma

taaqkʷaʔap

squeeze strongly

-kʷačiƛ

do completely

-maˑ

3s.IND

she was strongly squeezed

ʔaħʔaa

that

qʷis

do thus

waaʔaƛ̉at

waa

say

-ˀaƛ

NOW

-ˀat

PASS

they told her

'She is not sick, she has become like this from squeezing', they told her.

44.109

ħaamutaqa

tell all about

hitac̉uʔaqsupʔi

hitac̉uʔaqsup

Ucluelet Arm woman

=ʔiˑ

=DEF

the Ucluelet Arm woman

ʔumʔiiqsak

ʔumʔiiqsu

mother

-ˀak

POSS

her mother

yaa

yaa₁

that

ħaakʷaaƛʔi

ħaakʷaaƛ

young woman

=ʔiˑ

DEF

the young woman

teʔiɬʔi

teʔiɬ

sick

=ʔiˑ

DEF

the sick one

waa

say

ʔani

that

ħisiɬiiỷapšiʔat̉aaħʔaƛ̉atqa

ħisiɬiiỷapšiƛ

unable to do

-ˀat

PASS

-ˀaaħ

IRR

-ˀaƛ

NOW

-ˀat

PASS

-qaˑ

3. SUB

they were unable to do

ʔani

that

ɬačiƛ̉inʔaƛqa

ɬačiƛ̉in

let s.o. go

-ˀaƛ

NOW

-qaˑ

3. SUB

they let her go

ʔuuʔuuštaqyu

DUP-

ʔuuštaqyu

doctor

doctors

ʔuħʔat

The Hitatsoath woman, the mother of the young woman, told her all about it, that the doctors had been unable to do anything for her and had let her go.

44.110

yaakšiʔaƛ̉at

yaakšiƛ

be sore

-ˀaƛ

NOW

-ˀat

PASS

she became sore

ɬim̉aqsti

heart

in her heart

yaʕiiʔaqs

Yai-woman

ʔani

that

ʔuʔaqsupqa

ʔuʔaqsup

be a woman of...

-qaˑ

3. SUB

she was a woman of

ʔani

that

ʔuʔaqsupukqa

ʔuʔaqsup

be a woman of...

-uk

POSS

-qaˑ

3. SUB

hers was a woman of...

ʔumʔiiqsu

mother

hitac̉uʔaqsupuk

hitac̉uʔaqsup

Ucluelet Arm woman

-uk

POSS

Ucluelet Arm woman

Yai-woman was sore of heart, for she was of that tribe, her mother was a Ucluelet Arm woman.

44.111

čaaniƛsuuwaʕaš

čaani

at first

-ˀiƛ

go for [L]

-suuwaʕaš

2p.INF

you ought to let him do first

ʔaħn̉ii

that

hiiɬʔiiħsap

try

yaqcħiqas

yaqcħi

spouse

-qaˑs

1s.SUB

my wife

ʔani

that

ʔuumaʕukqa

ʔuumaʕuk

specialist

-qaˑ

3. SUB

that he is a specialist

waaʔaƛ

waa

say

-ˀaƛ

NOW

she said

yaʕiiʔaqs

Yai-woman

'You ought to just let my husband try, for he is a maternity doctor', said Yai-woman.

44.112

ɬaakšiƛʔaaqƛ̉amin

ɬaakšiƛ

please do

-ʔaaqƛ

INTENT

-ˀap

CAUS

-(m)in

1p IND

we are pleased to let him

ʔanin

that we[S.Prt]

that we

qʷaaʔaƛ

qʷaa

thus

-ˀaƛ

NOW

just as

ʔaħʔaa

that

ħiiʔiƛšiʔaaħʔaƛ

ħiiʔiƛšiƛ

unable to get

-ˀaaħ

IRR

-ˀaƛ

NOW

unable to get someone

'We will thankfully let him, for here we are unable to get anyone.'

44.113

ɬaakšiƛʔaaqƛeʔic

ɬaakšiƛ

please do

-ʔaaqƛ

INTENT

-(m)eˑʔic

2s IND

please do for

niiħiɬ

us (Obj)

hupii

hupiˑ

help

ɬaɬak̉ʷin

plead

wikħaa

wik

not

-ħaˑ₁

3 INT

is he not

ʔaanaqħ

really

ʔuumaʕuk

specialist

waaʔaƛ

waa

say

-ˀaƛ

NOW

she said

yaa

yaa₁

that

hitac̉uʔaqsupʔi

hitac̉uʔaqsup

Ucluelet Arm woman

=ʔiˑ

=DEF

the Ucluelet Arm woman

Please help us plead. Is he not really a maternity doctor?' said the Ucluelet Arm woman.

44.114

ʔuumaʕukqa

ʔuumaʕuk

specialist

-qaˑ

3. SUB

he is a specialist

wikỷuuqħqaaču

wikỷuu

not yet

-ħ₂

CONTEMP

-qaˑ

3. SUB

-čwa

Quot Past?

though he has not yet done

ʔaħn̉ii

that

qʷaacsnaaʕaɬ

deal with thus

qʷeeʔiitq

qʷaa

thus

-ʔiˑtq

3s.REL

what is a

ʔaħn̉ii

that

'Indeed he is a maternity doctor, though he has not yet handled (a case) like that.

44.115

ʔuumaʕukʷaqqa

ʔuumaʕuk

skilled

-aq

very

-qaˑ

3. SUB

he is a very skilled

c̉aaħw̉imʕuk

maternity doctor

waaʔaƛ

waa

say

-ˀaƛ

NOW

she said

yaʕiiʔaqs

Yai-woman

'But he is a very skilled maternity doctor,' said Yai-woman.

44.116

hitasaʔaƛ

come to shore

he came to shore

ʔaħʔaa

that

naniiqsakitqas

naniiqsu

grandparent

-ˀak

POSS

-mit

former

-qaˑs

1s.SUB

my late grandfather

ʔani

that

ʔacyuuqa

ʔacyuu

fishing

-qaˑ

3. SUB

that he had been fishing

kuʔaɬʔi

kuʔaɬ

in the morning

=ʔiˑ

DEF

in the morning

Then my grandfather landed on the beach, for he had been out fishing in the morning.

44.117

kamatšiʔaƛ̉at

kamatšiƛ

find out

-ˀaƛ

NOW

-ˀat

PASS

he found out

They asked him to doctor.

44.118

ʔaħʔaa

that

tuupšiʔaƛʔitq

tuupšiƛ

evening

-L

ITER

-ˀaƛ

NOW

-ʔiˑtq

3s.REL

when it began to get dark

ƛawiičiƛ

approach

he approached

naniiqsakitqas

naniiqsu

grandparent

-ˀak

POSS

-mit

former

-qaˑs

1s.SUB

my late grandfather

In the evening my late grandfather went to her.

44.119

č̉uħiiỷap

extinguish a fire

he extinguished

ʔinkʔii

ʔinkʷ

fire

=ʔiˑ

DEF

the fire

tum̉aqstup

make dark

he made it dark

He put out the fire and made it dark.

44.120

qʷisʔap

qʷis

do thus

-ˀap

CAUS

he did thus

qʷeeʔiitqʔaaɬa

qʷaa

thus

-ʔiˑtq

3s.REL

=ʔaaɬa

=always

that which it is like

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

who he might be

ʔuʔuutaq

do work

ʔani

that

wiikʔaqƛtqaʔaaɬa

wik

not

-ʔaaqƛ

INTENT

-mit

PAST

-qaˑ

3. SUB

=ʔaaɬa

always

that they always do not

k̉ak̉aam̉aquʔaɬ

hear a noise

hear noise

He made it as it always is (with) those who do this sort of work, for they try to have no noise.

44.121

ʔuuksnaaʕaɬšiƛ

handle

he started handling

hiɬ

LOC

there

tuksuuqƛ

tuk₁

objects strewn about

-suˑqƛ

in body

strewn about in her body

naʔaaʔat

naʔaˑ

perceive

-ˀat

PASS

he could feel

hamuut

bone

bones

He began handling her; he could feel the bones strewn inside her.

44.122

sukʷiƛ

grab

he grabbed them

ƛ̉imiics

move s.t. with hands

moving them with his hands

ʔucaʔap

make s.o. go

making them go to

hisuuħsuɬʔaaqƛ̉apʔitq

hiisuħsuɬ

come out of

-ʔaaqƛ

INTENT

-ˀap

CAUS

-ʔiˑtq

3s.REL

where he could take them out

He took hold and moved them along with his hands to the place where he would take them out.

44.123

ʔuwiiʔap

ʔuwii

be first

-ˀap

CAUS

first he did

hiituuħsuɬsap

take out

took out

naƛaqatickʷiʔisʔi

naƛaqatickʷi

rib bones

-ʔis

DIM

=ʔiˑ

DEF

the little rib bones

hituuħsuɬ

take out

ħačatwaħsuɬ

remove all

removing all

naƛaqatickʷiʔi

naƛaqatickʷi

rib bones

=ʔiˑ

DEF

the rib bones

First he took out the little remains of ribs, he took out all the rib bones.

44.124

ʔaħʔaaʔaƛ

and then

hituuħsuɬʔap̉aƛ

hituuħsuɬʔap

take out

-ˀaƛ

NOW

he took out

t̉uħc̉itickʷiʔi

t̉uħc̉itickʷi

skull

=ʔiˑ

DEF

the skull

Then he took out the remains of the head.

44.125

ʔaħʔaaʔaƛ

and then

hituuħsuɬʔap̉aƛ

hituuħsuɬʔap

take out

-ˀaƛ

NOW

he took out

ʔaħʔaa

that

kakaaɬapickʷiʔi

kakaaɬapickʷi

remains of limbs

=ʔiˑ

DEF

remains of limbs

Then he took out the remains of the limbs.

44.126

hičhičšʔaƛ

hičhičš

do with a torch

-ˀaƛ

NOW

do with a torch

n̉aƛn̉aašʔaƛ

n̉aƛn̉aaš

look carefully

-ˀaƛ

NOW

look carefully

ʔuyi

when

ħačatwaħsuɬʔaƛquu

ħačat

all

-waħsuɬ

exit ...

-ˀaƛ

NOW

-quu₁

3.CND

if all had come out

qʷaqʷam̉asaħtak̉ʷaqƛuusin

all

-saˑħtakʷ

...kind(s)

-ˀaqƛ₁

inside

-(w)uusin

1P.RELDUB

all of them from inside

hamuut

bone

bones

At intervals he looked closely with a torch to see if all the bones had come out.

44.127

ħawaħsuɬʔap

take out all

he took out all

wikkʷaaɬšiƛ

not be missing

ʔaħ

this

čaaskʷinʔatqin

čaaskʷin

spinal vertebra

-ˀat

INAL

-qin

1p REL

the spine

qaatỷapt̉atqin

qaỷapt̉a

leg

-t-

-ˀat

PASS

-qin

1p REL

the legs

He took them out until none were missing -- the spine, the legs, (and so forth).

44.128

wiikaƛšiʔaƛ̉at

wiikaƛšiƛ

not find

-ˀaƛ

NOW

-ˀat

PASS

they found nothing

kʷikʷinksu

hand

hands

ƛ̉uuɬuk

feeling about

His hands feeling about now found nothing.

44.129

čuu

wiikaƛšiʔaƛaħ

wiikaƛšiƛ

not find

-ˀaƛ

NOW

-(m)aˑħ

1s.IND

I can't find now

naʔaaʔat

naʔaˑ

perceive

-ˀat

PASS

it seems

wiikaƛšiʔaƛak

wiikaƛšiƛ

not find

-ˀaƛ

NOW

-ˀak

POSS

I now find nothing

ħawaħsuɬʔaƛma

ħa

complete

-waħsuɬ

exit ...

-ˀaƛ

NOW

-maˑ

3s.IND

everything has come out

naʔaaʔat

naʔaˑ

perceive

-ˀat

PASS

it seems

waaʔaƛ

waa

say

-ˀaƛ

NOW

he said

c̉axʷiin̉ak

c̉axʷiin̉akʷ

Spear-dancing

'Well, I can find nothing (more), I now feel nothing; it feels as if everything has come out', said Spear-dancing.

44.130

ʔuuħtaasa

straight away

tiičačiƛ

recuperate

she got well

She got well at once.

44.131

ʔaanimtweʔinčk

ʔaani

really

-weˑʔin

3.QUOT

-čk

HEARSAY

it certainly must have been

ʔuỷiiħaw̉it̉as

ʔuuỷiiħa

die

-w̉it̉as₁

about to

she was about to die

Certainly she would have died.

44.132

ʔayaakaħ

ʔaya

many

-ˀak

POSS

-(m)aˑħ

1s.IND

I have much

ciciqi

secret lore

ʔaħ

this

ʔuč̉ak

ʔuč̉akʷ

instrument

I have much secret lore for this.

44.133

ʔuunuuƛaħ

ʔunw̉iiƛ

because

-(m)aˑħ

1s.IND

I have because of

wik

not

ỷiỷimw̉isa

cause to die

allow to die

c̉aħw̉iiħaỷiħaqħʔat

c̉aħw̉iiħaỷiħa

die in childbirth

-ħ₂

CONTEMP

-ˀat

PASS

die in childbirth

Because of this I do not let them die in childbirth.

44.134

n̉uptaqakukʷaħ

n̉up

one

-taqak

... many units

-uk

POSS

-(m)aˑħ

1s.IND

I have one

siiỷassa

siỷaas

mine

-sasa

only [L]

it is only mine

n̉ačʔuuktuk

n̉ačʔuukt

obtain in dream

-uk

POSS

mine was obtained in a dream

k̉ʷaaɬuk

k̉ʷaaɬ

rubbing medicine

I have one thing of my very own, a rubbing medicine obtained (in a dream).

44.135

ʔateʔiš

nevertheless.3rd

nevertheless

ʔayimsʔaƛ

ʔayims

abundance

-ˀaƛ

NOW

there are many

ƛaħ

ƛaħʷ

recently

ʔuyi

when

ʔuỷiiħaƛ

ʔuuỷiiħa

die

-ˀaƛ

NOW

dying

c̉aħw̉iiħa

childbirth

‎‎Nevertheless, many women die during childbirth.

44.136

wiiktaqšiƛsama

wiktaqšiƛ

fail

-sasa

only [L]

-maˑ

3s.IND

none did so

ʔuỷiiħanak

ʔuuỷiiħa

die

-naˑkʷ

COMPL

died

ʔanicii

ʔanic

thus

tiič

tiˑča

alive

yaqukʷitiis

yaqʷ

REL

-uk

POSS

-mit

former

-(y)iis

1s.Indf Rel

who was my late

naniiqsu

grandparent

grandfather

ʔuunuuƛ

ʔunw̉iiƛ

because

ʔiiħ

ʔiiħʷ

big

great

ʔuumaʕuk

specialist

c̉aaħw̉imʕuk

maternity doctor

yaqukʷitiis

yaqʷ

REL

-uk

POSS

-mit

former

-(y)iis

1s.Indf Rel

who was my late

naniiqsu

grandparent

grandfather

None did so as long as my grandfather was alive, because he was a great maternity doctor.

44.137

wiksuuk

wik

not

-suˑk

2s ABS

don't

hayimħičiƛ

not know

he did not know

ɬim̉aqsti

mind

ʔanicikiik

ʔanic

thus

-(y)ik

FUT

-(y)iik

2s.INDF-REL

as long as you will be

quuʔas

person

Do not lose account of your mind as long as you are a person.

44.138

t̉iqʷaɬc̉iɬsuk

t̉iqʷaɬc̉a

sit against the wall

-ˁiɬ

in the house

-suˑk

2s ABS

sit against the wall in the house

mamuuk

mamuˑk

work

working

ɬim̉aqsti

mind

ʔuuksnaaʕaɬ

handle

handling it

qʷaanuuƛħikiik

qʷaanuuƛ

for that reason

-(q)ħ₃

BEING

-(y)ik

FUT

-ˀiikʷ₁

HYP-FUT

so that you will

wik

not

n̉uuptaqiɬ

n̉up

one

-taq₃

... times

-iɬ

refer to

one thing

hayimħičiƛ

forget

ʔaniƛiik

ʔaniƛ

so that

-(y)iik

2s.INDF-REL

so that you

wik

not

p̉išsiɬamiħsa

p̉išsiɬa

do harm to

-miħsa

want

want to do evil

ʔaniƛiik

ʔaniƛ

so that

-(y)iik

2s.INDF-REL

so that you do

wik

not

ƛ̉iiw̉inʔap

laugh at

laughing at

yaaɬquu

yaaɬ

there

-quu₁

3.CND

who is

ʔiič̉im

old

old (one)

quuʔas

man

ʔaniƛiik

ʔaniƛ

so that

-ˀiikʷ₁

HYP-FUT

so that it might be

wik

not

ƛ̉iiw̉inʔap

laugh at

laughing at

yaaɬquu

yaaɬ

there

-quu₁

3.CND

who is

ʔiič̉im

old

old (one)

ɬuucsma

woman

Sit against the wall in the house working your mind, handling it in such a way as not to forget (even) one thing, that you may not wish to do evil, that you may not mock an old man, that you may not mock an old woman.

44.139

huupk̉iƛsuk

huupk̉iƛ

take up

-suˑk

2s ABS

take up

qaqiiʔakʔi

qaqiiʔak

orphan

=ʔiˑ

DEF

the orphan

t̉an̉eʔis

t̉an̉a

child

-ʔis

DIM

a little child

k̉ʷaačiʔisqaqa

k̉ʷaači_ʔis

poor fellow

-ʔis

DIM

-qaqa

VOC??

dear little fellow

waa

say

wik̉iitukʔi

wik̉iit

non-existent

-uk

POSS

=ʔiˑ

REL

the one who has no

ʔumʔiiqsu

mother

wik̉iitukʔi

wik̉iit

non-existent

-uk

POSS

=ʔiˑ

REL

the one who has no

n̉uw̉iiqsu

n̉uw̉iˑqsu

father

t̉an̉eʔis

t̉an̉a

child

-ʔis

DIM

a little child

Take up the orphan child who has no mother or father and say, 'Dear little fellow!'

44.140

hiniisuƛsuk

hiniisawiƛ

take along

-suˑk

2s ABS

take him along

ʔucaʔap

make s.o. go

make him go to

hiỷatħʔitqak

hiỷatħ

live at

-ʔiˑtqak

2s.REL

to where you live

ƛuɬʔapsuk

ƛuɬʔap

think highly of

-suˑk

2s ABS

so he will think highly of you

haʔuk

eat

ʔiisak̉at̉eeʔic

ʔiisaˑkʷ

respect

-ˀat

PASS

-(m)eˑʔic

2s IND

you will be respected

Take him to your home and feed him well so that he will think highly of you.

44.141

ƛ̉uučiʔaƛ̉atsuk

ƛ̉uučiƛ

remember

-ˀaƛ

NOW

-ˀat

PASS

-suˑk

2s ABS

so that you will be remembered

ʔaħʔaa

that

yaaqʷiɬitʔitqak

yaqʷ

REL

-iɬ

do to [L]

-mit

former

-ʔiˑtqak

2s.REL

those to whom you do so

qʷaa

thus

quuʔiičiʔiikquu

quʔiičiƛ

grow up [M]

-ˀiikʷ₁

HYP-FUT

-quu₁

3.CND

when they will grow up

t̉aatn̉eʔisʔi

t̉an̉a

child.pl

-ʔis

DIM

=ʔiˑ

DEF

the little children

The children to whom you do so remember you when they grow up.

44.142

ʔaħʔeeʔiikʔick

ʔaħʔaa

that

-ˀiikʷ₁

HYP-FUT

-ʔick

2sg.Obj

and then you will be

hupiiʔaƛ̉at

hupiˑ

help

-ˀaƛ

NOW

-ˀat

PASS

be helped

ʔinksỷiʕaħsquuk

ʔinksỷi

firewood

-ˀaħs

in vessel

-quuk

2s CND

if you have a canoe full of firewood

hitasaƛ

land on beach

coming to shore

wačaawiičiʔaƛ̉atuksuk

wačaawiičiƛ

start to unload firewood

-ˀaƛ

NOW

-ˀat

PASS

-uk

DUR

-suˑk

2s ABS

start to unload

ʔaħʔaa

that

hupiiʔat̉iikʔick

hupiˑ

help

-ˀat

PASS

-ˀiikʷ₁

HYP-FUT

-ʔick

2sg.Obj

you will be helped to

čiisan̉ap

pull up on beach

pull up on the beach

č̉apac

canoe

Then they will help you; if you come to the beach with a canoe-load of wood, they will start unloading it for you and they will help pull the canoe up on the beach.

44.143

qič̉iisšiƛsuk

qič̉iisšiƛ

delouse

-suˑk

2s ABS

delouse

qaqiiʔakʔi

qaqiiʔak

orphan

=ʔiˑ

DEF

the orphan

t̉an̉eʔis

t̉an̉a

child

-ʔis

DIM

a little child

Take to lousing the little orphan child.

44.144

qič̉iisšiƛsuk

qič̉iisšiƛ

delouse

-suˑk

2s ABS

delouse

ʔiič̉imʔisʔi

ʔiič̉im

old person

-ʔis

DIM

=ʔiˑ

DEF

the little old man

hiʔiis

on the ground

there on the ground

ƛ̉uupw̉inʔas

ƛ̉uupw̉in

warm the back

-ˀas₁

outside

warming his back

ħaaħuupšiʔat̉iikʔick

ħaaħuupšiƛ

teach

-ˀat

PASS

-ˀiikʷ₁

HYP-FUT

-ʔick

2sg.Obj

he might advise you

ʔuyiiʔat̉iikʔick

ʔuyii

give

-ˀat

PASS

-ˀiikʷ₁

HYP-FUT

-ʔick

2sg.Obj

he might give you

ʔiiħʔii

ʔiiħʷ

big

=ʔiˑ

DEF

the important

ciciqi

secret lore

Take to lousing the little old man warming his back on the ground; he will then give you advice and important secret lore.

44.145

hupiičiƛsuk

hupiičiƛ

help s.o.

-suˑk

2s ABS

help someone

yaa

yaa₁

that

c̉aawuuʔi

c̉aawuu

alone

=ʔiˑ

REL

the one alone

ʔuušsnaaʕaɬ

handle something

Give aid to the one handling something alone.

44.146

p̉atqʷiitiičiƛsuk

p̉atqʷiitiičiƛ

carry moving goods

-suˑk

2s ABS

carry moving goods

šiiƛukʔi

šiiƛuk

move house

=ʔiˑ

REL

the ones who were moving house

c̉aawuuʔi

c̉aawuu

alone

=ʔiˑ

REL

the one alone

p̉atqšiƛ

carry goods

carrying goods

ƛuušinqšiƛ

ƛušinqšiƛ

make canoe platform

-[L]

GRAD

making canoe platforms

ʔiisaak̉at̉eeʔic

ʔiisaˑkʷ

respect

-ˀat

PASS

-(m)eˑʔic

2s IND

you will be respected

ħaw̉iɬnak̉at̉eeʔic

ħaw̉iɬ

chief

-naˑkʷ

have

-ˀat

PASS

-(m)eˑʔic

2s IND

he will have you as chief

wik̉at̉eeʔic

wik

not

-ˀat

PASS

-(m)eˑʔic

2s IND

you will not be

p̉išχʕaƛ̉at

p̉išχʕaƛ

speak ill

-ˀat

PASS

be spoken ill of

wik̉at̉eeʔic

wik

not

-ˀat

PASS

-(m)eˑʔic

2s IND

you will not be

kuʔuqšiʔat

kuʔuqšiƛ

swear at

-ˀat

PASS

sworn at

ʔanič

that

kʷiɬšiʔat

kʷiɬšiƛ

curse s.o.

-ˀat

PASS

one is cursed

quuʔas

person

people

kʷikʷiiɬaỷaɬʔat

kʷikʷiiɬaỷaɬ

curse s.o.

-ˀat

PASS

they curse one

ʔuyi

wimak̉aƛquu

wimakʷ

look bad

-ˀaƛ

NOW

-quu₁

3.CND

one is seen as bad

ħaqiinuʔeeʔic

ħaqiinawiƛ

reach the peak

-ˀeeʔic(a)

2sg>3

reach the peak

quuʔas

person

people

tiič

tiˑča

alive

Carry moving goods for the one who is moving or the one who is packing goods alone or boarding over canoes, so that he will think well of you, so that he will have you as chief, so that he will not speak ill of you, so that he will not curse you; for it is said that (people) curse after one if one is bad, so that he does not reach the peak of life.

44.147

wiiỷa

never

ħaqiinuƛ

ħaqiinawiƛ

reach the peak

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

who he might be

wimakmaʕiiqƛ

wimakʷ

look bad

-maʕiiqƛ

want

wants to be bad

quuʔas

person

people

A person who wants to be bad never reaches the peak.

44.148

hiniisiiʔiƛsuk

hiniisiiʔiƛ

take in s.o.

-suˑk

2s ABS

take in s.o.

yeeʔiis

off yonder

ɬaɬakk̉uk̉ʷasʔi

ɬaɬakk̉uk̉ʷas

pitiable-looking

=ʔiˑ

DEF

the pitiable-looking

ʔiič̉im

old

old (one)

Take in the pitiable-looking old person.

44.149

čukʷaa

come! [Sg]

come!

qaħšeek

qaħšiik

friend

haʔuk̉ʷaani

haʔuk

eat

-ˀaani

1p.PURP

so that we can eat

miimiɬuwa

DUP-

miɬ

alike

-uwa

act together with [L]

do together

waasuuk

waa

say

-suˑk

2s ABS

say

hiniisiiʔiƛ

take in s.o.

Say as you take him in, 'Come, my good fellow, that we may eat together!'

44.150

ʕaʕaapakʷħisuk

DUP-

REP

ʕapaakʷ

be willing

-ħiˑ

IMPF

-suˑk

2s ABS

be willing to do

hiiyiiqħap

hiihiiqħap

do many things

wiiciqnak̉eeʔica

wiiciqnak

be well off

-ˀeeʔic(a)

2sg>3

so as to be well off

wik̉eeʔic

wik

not

-(m)eˑʔic

2s IND

so that you will not

ɬaɬaakʷapi

be poor

ʔuħsaaw̉it̉asʔat̉eeʔica

ʔuħ

-sasa

just [L]

-w̉it̉as₂

go to

-ˀat

PASS

-ˀeeʔic(a)

2sg>3

so that they may go to you

naỷiiɬc̉at

naỷii

at once

-ˀat

PASS

at once

ʔuħʔat

yaaɬ

there

ʔiič̉imʔi

ʔiič̉im

old person

=ʔiˑ

DEF

the old one

ʔuqsʔiikquuk

ʔuqs

in canoe

-ˀiikʷ₁

HYP-FUT

-quuk

2s CND

when you do in your canoe

qʷiqqʷiqʔitq

DUP-

qʷi(q)

REL

-ʔiˑtq

3s.REL

every kind of

haʔum

fish

Be willing to do everything so as to be well off and not poor, so that (old people) may come to you at once when you bring in different kinds of fish in your canoe, desiring to eat it.

44.151

wiksuuk

wik

not

-suˑk

2s ABS

don't

ʔiisaak

ʔiisaˑkʷ

respect

Do not make yourself important.

44.152

wikmaqakmaʔaaɬa

wikmaqakʷ

unmanly

-maˑ

3s.IND

=ʔaaɬa

always

he is always unmanly

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

who he might be

ʔiiʔiisiʔii

DUP-

SUF

ʔiisaˑkʷ

respect

-ʔii

go to

go for respect

Anyone who makes himself important is not manly.

44.153

ʔuʔuʔiiħsuk

ʔuʔuʔiiħ

gather

-suˑk

2s ABS

gather

ƛ̉uč̉im

ƛ̉uuč̉im

California mussel

California Mussels

c̉eʔinwa

c̉aʔinwa

sheep's feet

ʔuʔuʔiiħsuk

ʔuʔuʔiiħ

gather

-suˑk

2s ABS

gather

ħičin

littleneck clam

clams

ʔuʔuʔiiħsuk

ʔuʔuʔiiħ

gather

-suˑk

2s ABS

gather

teeʔinwa

taaʔinwa

sea cucumber

sea cucumbers

ʔayiiỷap

make a lot

ʔuʔuʔiiħsuk

ʔuʔuʔiiħ

gather

-suˑk

2s ABS

gather

ʕapsỷin

abalone

t̉uc̉up

Giant Red Sea Urchin

sea urchins

ħaw̉iɬnak̉at̉eeʔic

ħaw̉iɬ

chief

-naˑkʷ

have

-ˀat

PASS

-(m)eˑʔic

2s IND

he will have you as chief

yaqčiʔatħʔitqak

yaqčiʔatħ

neighbour

-ʔiˑtqak

2s.REL

who are your neighbours

Gather mussels and sheep's-feet, gather clams, gather many sea-cucumbers, gather abalone and sea-eggs, so that your neighbours will have you as chief.

44.154

ʔanasimma

ʔana

only

-sim₁

lack

-maˑ

3s.IND

it only requires

quuʔas

person

ħaħap̉akšiƛʔi

ħaħap̉akšiƛ

do energetically

=ʔiˑ

DEF

do energetically

siqaaʔap

cook s.t.

cooking

haʔum

food

It only requires an energetic person to cook it as food.

44.155

ʔunaakšiʔaƛ

ʔunaakšiƛ

have

-ˀaƛ

NOW

they have

ʔaħʔaa

that

ħaw̉iɬnakšiƛ

have as chief

quuʔas

person

people

yaʕatʔitq

yaqʷ

REL

-ˀat

PASS

-ʔiˑtq

3s.REL

the one who does

ʔuʔaaɬuk̉ʷat

ʔuuʔaaɬuk

take care of

-ˀat

PASS

taking care of them

People have as chief the one who looks after them.

44.156

ʔanasimqa

ʔanasim

only need s.t.

-qaˑ

3. SUB

one only needs to

ʔuunuuƛ

ʔunw̉iiƛ

because

qʷisuk̉ʷaaħi

qʷis

do thus

-uk

POSS

-ˀaaħi

3s.PRP.REL

to do thus

siqačiƛ

cook

cooking

quuʔas

person

people

ʔaħ

this

qʷiiqʷiisuʔeʔitq

DUP-

SUF

qʷis

do thus

-ʔiˑtq

3s.REL

which is the various

haʔum

food

yaaʔakħʔaƛ

yaaʔakʷ

enthusiastic

-(q)ħ₃

BEING

-ˀaƛ

NOW

do enthusiastically

ʔaħʔaa

that

haʔuk

eat

ʔuyi

when

siqačiʔaƛquu

siqačiƛ

cook

-ˀaƛ

NOW

-quu₁

3.CND

when it is cooked

All one needs is a way of cooking the food, because they will eat enthusiastically the various (shell) fish of the rocky sea-bottom if they are cooked;

44.157

ʔuyi

wiwimakk̉ukʔi

wiwimakk̉uk

poor-looking

=ʔiˑ

DEF

poor-looking

ʔat

indeed

haʔum

food

ʔuyi

when

č̉aʔuušʔaƛquu

č̉aʔuˑš

raw

-ˀaƛ

NOW

-quu₁

3.CND

it is raw

ʔiiqħii

ʔiqħ

still

siʕačiʔaƛ

siʕačiƛ

cook

-ˀaƛ

NOW

it is cooked

ʔaħʔaa

that

čamiičiʔaƛ

čamiičiƛ

taste good

-ˀaƛ

NOW

it tastes good

even that which looks bad when raw has a good taste (when) cooked.

44.158

wiksuuk

wik

not

-suˑk

2s ABS

don't

ƛ̉anaqšiƛmiħsa

ƛ̉anaqšiƛ

behave badly

-miħsa

want

want to behave rashly

yaaɬ

there

ħaakʷaaƛʔi

ħaakʷaaƛ

young woman

=ʔiˑ

DEF

the young woman

sukʷinkšiƛmiħsa

sukʷinkšiƛ

take hold of s.o.

-miħsa

want

want to take hold of her

ỷimħaaʔapuusħsuk

ỷimħaaʔap

shame s.o.

-ħsuˑk

2sg.Rel Dub

you might shame them

ʔuunuuƛ

ʔunw̉iiƛ

because

yaqʷacʔitq

yaqʷ

REL

-ac₁

belong to

-ʔiˑtq

3s.REL

to whom she belonged to

t̉an̉a

child

ʔanasiɬaquuk

ʔanasiɬa

only do

-quuk

2s CND

if you only do

ʔuyi

hitacħinƛčip

hitacħinuƛ

have intercourse with

-čiˑp

INDIR

you have intercourse with

t̉an̉a

child

Do not desire to do a rash thing with a girl, to want to take hold of her, for you might cause her parents to be ashamed because of it, if you should only have intercourse with their daughter.

44.159

wiksuuk

wik

not

-suˑk

2s ABS

don't

ʕixnaakčipmiħsa

ʕixnaak

have a lover

-čiˑp

INDIR

-miħsa

want

want to be a lover

yaaɬ

that

there

ɬučnaakʔi

ɬučnaakʷ

married man

=ʔiˑ

DEF

married man

kʷiɬšiʔatuusħsuk

kʷiɬšiƛ

curse s.o.

-ˀat

PASS

-ħsuˑk

2sg.Rel Dub

he might curse you

ʔuunuuƛ

ʔunw̉iiƛ

because

because of it

kuʔuqšiʔat

kuʔuqšiƛ

swear at

-ˀat

PASS

swearing at you

Do not want to be a lover of (the wife) of a married man, for he might curse you because of it.

44.160

wiksuuk

wik

not

-suˑk

2s ABS

don't

ʔuʔuukʷiỷaɬšiƛ

follow s.o.

yaa

yaa₁

that

qʷeeʔii

qʷaa

thus

=ʔiˑ

=REL

who is thus

ħaaw̉iɬaƛ

young man

ƛ̉anaqakʔi

ƛ̉anaqak

bully

=ʔiˑ

DEF

a bully

Do not follow the young man who is a bad bully.

44.161

qʷaaʔapsuk

qʷaaʔap

do thus

-suˑk

2s ABS

you might do thus

kuw̉iɬa

do as directed

ʔani

that

qʷaaqaa

qʷaa

thus

-qaˑ

3. SUB

it is thus

ƛaʔuuʔatħsuk

ƛaʔuˑ

another

-ˀatħ₁

live at

-suˑk

2s ABS

while you have another

suw̉a

you (sg)

you

ɬim̉aqsti

mind

ʔanik

that you

since you

ħaw̉iɬ

chief

ƛuɬʔeeʔica

ƛuɬ

good

-ˀeeʔic(a)

2sg>3

you may be a good one

ħaw̉iɬ

chief

ʔiisaak̉at̉eeʔica

ʔiisaˑkʷ

respect

-ˀat

PASS

-ˀeeʔic(a)

2sg>3

be respected

ʔiisaak̉at̉eeʔic

ʔiisaˑkʷ

respect

-ˀat

PASS

-(m)eˑʔic

2s IND

you will be respected

You might do what he wants you to do, for that is his nature, while you have another mind, since you are a chief, that you may be a good chief, that you may be respected;

44.162

ʔanik

that you

ỷuuqʷaaʔaaqƛ̉aƛ̉at

ỷuuqʷaa

also

-ʔaaqƛ

INTENT

-ˀaƛ

NOW

-ˀat

PASS

they will also be to you

qʷaaʔaƛ̉at

qʷaa

thus

-ˀaƛ

NOW

-ˀat

PASS

doing thus

for they will then also be that way to you.

44.163

qʷiqsʔiitq

DUP-

SUF

-ˀaħs

in vessel

-ʔiˑtq

3s.REL

that which he has in his canoe

yaqčiʔatħʔitqak

yaqčiʔatħ

neighbour

-ʔiˑtqak

2s.REL

who are your neighbours

qaaciiʔaƛ̉atsuk

qaaciˑ

give present

-ˀaƛ

NOW

-ˀat

PASS

-suˑk

2s ABS

he will give to you

ʔaħʔaa

that

What your neighbour has brought home in his canoe he will likewise give you.

44.164

ỷuuqʷaa

also

haaʕinʔaaqƛ̉aƛ̉atsuk

haaʕin

invite

-ʔaaqƛ

INTENT

-ˀaƛ

NOW

-ˀat

PASS

-suˑk

2s ABS

they will invite you

ʔaħʔaa

that

c̉aawiiʔat

c̉awaˑ

one

-ˀiƛ

invite [L]

-ˀat

PASS

invite you alone

yaʕatʔitqak

yaqʷ

REL

-ˀat

PASS

-ʔiˑtqak

2s.REL

the one to you

qʷamiħsat

qʷaa

thus

-miħsa

want

-ˀat

PASS

that wants to do so

haʔumqsʔi

haʔum

food

-ˀaħs

in vessel

=ʔiˑ

DEF

the food in the canoe

The one who has brought food in his canoe and wants to do so will invite you alone.

44.165

qʷaaʔakqa

qʷaa

thus

-ˀak

POSS

-qaˑ

3. SUB

it is thus

law

quuʔas

First Nations person

ħaʔukʷiƛ

do in turn

to do in turn

yaa

yaa₁

that

yaʕatʔitq

yaqʷ

REL

-ˀat

PASS

-ʔiˑtq

3s.REL

those who were

ʔuʔaaɬuk̉ʷat

ʔuuʔaaɬuk

take care of

-ˀat

PASS

taking care of

huuʔasaqħʔaƛ

huuʔasaqħ

do in return

-ˀaƛ

NOW

do in return

ʔaħʔaa

that

for it is the law of the Indians to return (kindnesses) to the one who looks after them.

44.166

yaaʔak̉aƛ̉at

yaaʔakʷ

sore

-ˀaƛ

NOW

-ˀat

PASS

he is sore in his

ʔuħ

ɬim̉aqsti

heart

mind

yaaɬ

that

ƛaʔuuʔi

ƛaʔuˑ

another

=ʔiˑ

DEF

another

ħaw̉iɬ

chief

wik̉aƛ̉atquu

wik

not

-ˀaƛ

NOW

-ˀat

PASS

-quu₁

3.CND

that they have not

ʔuħ

qʷaaʔat

qʷaa

thus

-ˀat

PASS

done thus

Then the other chief who is not so treated feels badly.

44.167

n̉iƛkʷaqšiƛukquuk

n̉iƛkʷaqšiƛ

be in uproar

-uk

POSS

-quuk

2s CND

if yours are in an uproar

ʔaħʔaa

that

ʔuuščiʔatħmis

ʔuuščiʔatħmas

neighbour

neighbours

č̉iiʕaqiičiƛukquuk

č̉iiʕaqiičiƛ

start fighting

-uk

POSS

-quuk

2s CND

yours start to wrangle

wikɬaqšiƛ

be unable to

he is unable to

ʔaħʔaa

that

ƛaʔuuʔi

ƛaʔuˑ

another

=ʔiˑ

DEF

another

ħaw̉iɬ

chief

č̉iiqħtaʔapʔaaqƛ

č̉iiqħtaʔap

break up fight

-ʔaaqƛ

INTENT

break up a fight

hawiiƛʔaaqƛ̉ap

hawiiƛ

finish [M]

-ʔaaqƛ

INTENT

-ˀap

CAUS

make them stop

n̉iƛaak

fight

fighting

If your neighbours are in an uproar and begin to fight, the other chief is unable to separate them and to make them stop fighting;

44.168

yacħn̉awiʔaƛsuk

yacħn̉awiƛ

step between

-ˀaƛ

NOW

-suˑk

2s ABS

you step between

ʔaħʔaa

that

hinʔiiħšiʔaƛsuk

hinʔiiħšiƛ

pursue

-ˀaƛ

NOW

-suˑk

2s ABS

go to

ʔaħʔaa

that

hiɬʔiitq

hiɬ

LOC

-ʔiˑtq

3s.REL

where it was

n̉iƛaak

fight

fighting

yii

yii₁

yonder

ʔappiiɬc̉uʔi

ʔappiiɬc̉u

in the middle

=ʔiˑ

DEF

in the middle

then you step between them, make for the middle of (the crowd) where they are fighting.

44.169

ƛuuɬƛuuɬasuk

ƛuuɬƛuuɬa

do gently

-suˑk

2s ABS

do gently

ciqšiƛ

speak

speaking

ʕiin̉aħw̉aɬ

use a kind voice

use kind voice

Speak gently, using a kindly voice.

44.170

čuu

hawiiʔaƛ̉ič

hawiiƛ

finish [M]

-ˀaƛ

NOW

-'iˑč

2p>3IMP

stop it!

ħaw̉eeħ

ħaw̉iɬ

chief.pl

-ee

VOC

chiefs!

hawiiʔaƛ̉ič

hawiiƛ

finish [M]

-ˀaƛ

NOW

-'iˑč

2p>3IMP

stop it!

hawiiʔaƛ̉ič

hawiiƛ

finish [M]

-ˀaƛ

NOW

-'iˑč

2p>3IMP

stop it!

waasuk

waa

say

-suˑk

2s ABS

you should say

Say, 'Now stop, O chiefs, stop, stop!'

44.171

hiišcuw̉atiyuqʷasuk

hiišcuw̉at

on both sides

-iˑyuqʷa

do to

-suˑk

2s ABS

do to both sides

ħaw̉eeħ

ħaw̉iɬ

chief.pl

-ee

VOC

chiefs!

waa

say

naʔaaʔat̉eeʔic

naʔaˑ

hear

-ˀat

PASS

-(m)eˑʔic

2s IND

so that they may hear you

ʔuyi

when

ʕin̉aakħquuk

ʕin̉aˑkʷ

speak kindly

-(q)ħ₃

BEING

-quuk

2s CND

when you speak softly

ʔuyi

when

waa

say

saying

hawiiʔaƛ̉i

hawiiƛ

finish [M]

-ˀaƛ

NOW

-ˀiˑ

2s>3.IMPER

stop!

waa

say

saying

wik̉atqa

wik

not

-ˀat

PASS

-qaˑ

3. SUB

they do not

ʔuunuuƛ

ʔunw̉iiƛ

because

naʔaaʔat

naʔaˑ

perceive

-ˀat

PASS

it seems

quuʔas

person

people

tuučiɬħw̉aɬʔi

tuučiɬħw̉aɬ

use a harsh voice

=ʔiˑ

DEF

use a harsh voice

čuu

hawiiʔaƛ̉i

hawiiƛ

finish [M]

-ˀaƛ

NOW

-ˀiˑ

2s>3.IMPER

stop!

waa

say

Say, 'O chiefs' to both sides, that they may heed you when you say in a gentle voice, 'Now stop;' because people do not need one who uses a harsh voice to say 'Now stop!'

44.172

ƛuɬʔeeʔic

ƛuɬ

good

-ˀeeʔic(a)

2sg>3

that you may be good

ƛuɬʔap̉at̉eeʔic

ƛuɬ

good

-ˀap

CAUS

-ˀat

PASS

-(m)eˑʔic

2s IND

so that they may consider you good

yaqčiʔatħʔitqak

yaqčiʔatħ

neighbour

-ʔiˑtqak

2s.REL

who are your neighbours

(Use a kindly voice) so that you may be good, so that your neighbors may consider you good.

44.173

ciiqciiqšiʔaƛsuk

ciiqciiqšiƛ

start talking

-ˀaƛ

NOW

-suˑk

2s ABS

start talking

ʔaħʔaa

that

ƛaħʔaaqƛeʔicuu

ƛaħʷ

at present

-ʔaaqƛ

INTENT

-(m)eˑʔicuu

2p.IND

now you will do

ƛuyačiƛst̉aɬ

be good to each other

ʔanisuu

2pl.SUBORD.PART

for you are

ʔukčiʔatħst̉aɬ

be neighbours to e.o.

be neighbours to each other

ħaw̉iiħqħsuu

ħaw̉iɬ

chief.pl

-ħ₂

CONTEMP

-suu

2p.ABS

you are chiefs

wawaaʔaƛsuk

wawaa

say

-ˀaƛ

NOW

-suˑk

2s ABS

you should say

qʷaamitqa

qʷaa

thus

-mit

PAST

-qaˑ

3. SUB

they were like that

yaqukʷitiis

yaqʷ

REL

-uk

POSS

-mit

former

-(y)iis

1s.Indf Rel

who was my late

nananiqsu

naniiqsu

grandparent.pl

grandparents

Then start talking, saying, 'Now you will become good toward each other, for you are neighbors to one another, for you are chiefs', for your former grandfathers were like that;

44.174

wiktaqšiƛqa

wiktaqšiƛ

fail

-qaˑ

3. SUB

they never did

hapsitk̉at

hapsitkʷ

have hair between fingers

-ˀat

PASS

have hair between their fingers

kʷikʷinksum̉inħ

kʷikʷinksu

hand

-m̉inħ

of the hands

č̉inaa

holding by the hair

They never had hair between their fingers (in) hair-pulling.

44.175

ʔanaỷak

ʔana

only

-ỷakʷ

use

they were only for

yaacħn̉aakuƛ

yaacħn̉aakawiƛ

step between

stepping between

hawiiʔap

make s.o. stop

making s.o. stop

n̉iƛaak̉aƛukquu

n̉iƛaak

fight

-ˀaƛ

NOW

-uk

POSS

-quu₁

3.CND

while theirs were fighting

yaqčiʔatħ

neighbour

neighbours

They were only for stepping between and stopping them, while their neighbors were fighting.

44.176

qʷaaʔaƛ̉aanitaħʔaaɬa

qʷaa

thus

-ˀaƛ

NOW

-ˀaan

PASS

-mit

former

-(m)aˑħ

1s.IND

=ʔaaɬa

always

they always used to be that way to me

qʷiyiqas

qʷiyii

when

-qaˑs

1s.SUB

when I

quuʔas

person

ʔupiičiʔaƛuk

ʔupiičiƛ

come in season

-ˀaƛ

NOW

-uk

POSS

it came in season among

naama

whisky

whiskey

c̉išaaʔatħ

Tsishaa people

maatmaas

maʔas

tribe.pl

tribes

They always used to be that way toward me when I was a person, when whiskey came to be in season among the Tsishaath and the other tribes.

44.177

ħaʔuqħʔaƛ̉atquusƛaa

ħaʔuu

do in turn

-ħ₂

CONTEMP

-ˀaƛ

NOW

-ˀat

PASS

-quus

1 CND

=ƛaa

again

they would come in turn to me

čukʷaa

come! [Sg]

come!

ɬaakšiƛ

please do

yaaɬaaħ

yaaɬ

there

-ˀaaħ

IRR

do there

qaħak̉aƛuk

qaħakʷ

dead

-ˀaƛ

NOW

-uk

POSS

mine is dead

čakup

husband

waaʔat

waa

say

-ˀat

PASS

they said to

hitaħtaʔap

separate

separate them

They would always (come and) tell me, 'Please come and get them apart, my husband is dead there.'

44.178

ʔaħʔaa

that way

yiiɬƛaa

yii₁

yonder

=ƛaa

again

also off yonder

ƛaʔuuqħƛaa

ƛaʔuˑ

another

-ħ₂

CONTEMP

=ƛaa

=also

others were doing also

n̉iƛkʷaqšiƛ

be in uproar

they were in an uproar

And off yonder others would start to fight.

44.179

qʷaaʔaƛsi

qʷaa

thus

-ˀaƛ

NOW

-siˑ

1s ABS

I was like

qʷaaqʷaaʔakitqas

DUP-

SUF

qʷaa

thus

-ˀak

POSS

-mit

former

-qaˑs

1s.SUB

for I was like mine

nananiqsimt

DUP-

naniiqsu

grandparent

-mit

PAST

my late grandfathers

ʔanaỷakm̉inħitqa

ʔana

only

-ỷakʷ

use

-m̉inħ

-mit

former

-qaˑ

3. SUB

that they were only for doing

č̉iiqħtaʔapỷak

č̉iiqħtaʔap

break up fight

-ỷakʷ

use

for breaking up fights

I was like my former grandfathers, for they were only for getting the fighters apart.

44.180

wawaaƛaa

wawaa

say

=ƛaa

again

again it was said

ʔuyi

ʔunaak̉aƛquus

ʔunaakʷ

have

-ˀaƛ

NOW

-quus

1 CND

I would have

ʔuyi

ħaakʷaaƛ

daughter

ħaaħuupa

advising

advising her

ʔani

that

č̉uučkiɬikqa

č̉uučk

all

-iɬ

do to [L]

-(y)ik

FUT

-qaˑ

3. SUB

she should do all

ỷuuqʷaa

also

ʕaʕaapakʷħi

DUP-

SUF

ʕapaakʷ

be willing

-ħiˑ

IMPF

being willing to

čaỷax

čaỷaxʷ

pick berries

ħačỷimt

fruit

(I would) say in advising her, if I had a girl, that she should also be willing to pick all kinds of berries and fruit;

44.181

weeʔeeʔica

waa

say

-ˀeeʔic(a)

2sg>3

so that you may say to

ʔeʔiič̉imʔi

DUP-

ʔiič̉im

old person

=ʔiˑ

DEF

the old people

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

kʷeeʔičak

'come!(pl)'

haʔuk

eat

waaʔat̉eeʔica

waa

say

-ˀat

PASS

-ˀeeʔic(a)

2sg>3

so that they may say to you

kʷeeʔičak

'come!(pl)'

ʔuħsaaw̉it̉asʔaani

ʔuħsaa₁

eat

-w̉it̉as₂

go to

-ˀaani

1p.PURP

that you may go to eat

yiiɬmaa

yii₁

yonder

-maˑ

3s.IND

it is yonder

ʔayiiɬuk

ʔaya

much

-iiɬ₁

make [L]

-uk

POSS

she has done a lot

ħačỷimt

fruit

ħakumʔi

ħakum

princess

=ʔiˑ

DEF

the princess

waaʔat̉eeʔic

waa

say

-ˀat

PASS

-(m)eˑʔic

2s IND

so they may say of you

ʔayac̉uma

ʔaya

many

-c̉uˑ

in container

-maˑ

3s.IND

there is a lot in her (basket)

ħačỷimt

fruit

ħakumʔi

ħakum

princess

=ʔiˑ

DEF

the princess

so that you may say to the old people, 'Come and eat!' so that they may say of you, 'Come and eat -- the princess has a lot of fruit in her house', so they may say of you, 'The princess has brought home a lot of fruit in her basket.'

44.182

č̉uučkiɬsuk

č̉uučk

all

-iɬ

do to [L]

-suˑk

2s ABS

do to all

huuħtakšiiħ

practise

learn

qʷam̉eeʔitq

qʷam̉aˑ

thus many

-ʔiˑtq

3s.REL

as much as there is about

mamuʔacsỷi

weaving

wikʔaaqƛħsuk

wik

not

-ʔaaqƛ

INTENT

-ħsuˑk

2sg.Rel Dub

for you will not do

ʔuunuuƛ

ʔunw̉iiƛ

because

hiniicsiiʔiƛ

take along

ʔaħn̉ii

that way

ʔumʔiiqsakʔitqak

ʔumʔiiqsu

mother

-ˀak

POSS

-ʔiˑtqak

2s.REL

the one who is your mother

ʔuyi

when

ʔuušħʔatquuk

ʔuuš

some

-(q)ħ₃

BEING

-ˀat

PASS

-quuk

2s CND

you might be done to by someone

ʔuyi

when

quɬiiɬʔat

quuɬiiɬ

make into a slave

-ˀat

PASS

make into a slave

Learn everything, all there is of weaving work, for you will not take your mother along when you are made a slave by someone;

44.183

ʔumaqsap̉eeʔica

ʔumaqsap

make s.o. manly

-ˀeeʔic(a)

2sg>3

so that you may make him manly

ʔuyi

when

ʔuušcħinƛquuk

ʔuuš

some

-cħi

be married to

-inawiƛ₁

PRF.CAUS

-quuk

2s CND

though you should marry someone

ʔatquuk

ʔat

even if

-quuk

2s CND

even though you

wikmaqcħinƛ

marry s.o. unmanly

ỷimħaawuusqas

ỷimħaa

be ashamed

-wuusqas

1s.Rel.Dub.Prp

for I would be ashamed

ʔuunuuƛ

ʔunw̉iiƛ

because

ʔuyi

wikmaqsapquuk

wikmaqsap

make s.o. unmanly

-quuk

2s CND

you made him unmanly

ʔuyi

when

ʔuušcħinƛquuk

ʔuuš

some

-cħi

be married to

-inawiƛ₁

PRF.CAUS

-quuk

2s CND

though you should marry someone

so that you may make a man of (your husband), even though you should marry someone who is not manly, for I would be ashamed if you made him unmanly.

44.184

taakʷačiɬsuk

takʷa

exclusively that

-iɬ

do to [L]

-suˑk

2s ABS

do exactly that

huuħtakšiiħ

practise

learn

qʷiqʷicamisʔitq

DUP-

DIST

qʷi(q)

REL

-camis

... thing

-ʔiˑtq

3s.REL

every kind of

mamuʔacsỷi

weaving

Learn to do every kind of weaving work.

44.185

ʕin̉aaksuk

ʕin̉aˑkʷ

speak kindly

-suˑk

2s ABS

speak kindly to him

quʔacuʔaɬquuk

quuʔas

man

-(y)uʔaɬ

see

-quuk

2s CND

when you see a man

ʔatquuk

ʔat

even if

-quuk

2s CND

even though you

ɬačuuč

ɬačuˑč

fail to recognize

don't recognize him

wik̉at̉eeʔic

wik

not

-ˀat

PASS

-(m)eˑʔic

2s IND

so that you will not be

ʔašχʕaƛ̉at

ʔašχʕaƛ

swear at

-ˀat

PASS

sworn at by him

If you see a man, speak kindly to him even though he be a stranger, so that he may not swear at you.

44.186

ʔašχʕaƛ̉atweʔinʔaaɬa

ʔašχʕaƛ

swear at

-ˀat

PASS

-weˑʔin

3.QUOT

=ʔaaɬa

always

they are always sworn at

ħaatħaakʷaƛ

ħaakʷaaƛ

young woman.pl

young women

ʔuyi

wikʕaƛ̉aƛquu

wikʕaƛ

be silent

-ˀaƛ

NOW

-quu₁

3.CND

they are silent

ʔuyi

when

nuuniiqaƛ̉atquu

nuuniiqa

speak to s.o.

-ˀaƛ

NOW

-ˀat

PASS

-quu₁

3.CND

they are spoken to

They say that girls are always sworn at if they are silent when spoken to.

44.187

ɬačiƛsuk

ɬačiƛ

give up

-suˑk

2s ABS

let it go

mamuu

basket

ʔuyi

when

mamuukʕiʔatquuk

mamuˑk

work

-ʕiƛ

find

-ˀat

PASS

-quuk

2s CND

when you find yourself working

ʔuyi

when

quʔaciiʔiʔat

quuʔas

person

-iʔiƛ

in house[MC]

-ˀat

PASS

a person enters the house

If a person enters your house while you are weaving, let your work basket go.

44.188

sukʷiƛsuk

sukʷiƛ

take

-suˑk

2s ABS

take

ƛuɬʔii

ƛuɬ

good

=ʔiˑ

DEF

a good

ɬiħaɬ

mat

ʔuktqapitapsuk

ʔuktqapitap

have s.o. sit on s.t.

-suˑk

2s ABS

have him sit on it

Take a good mat and have him sit on it.

44.189

wiksuuk

wik

not

-suˑk

2s ABS

don't

ʔatqaak

ʔatqaakʷ

hesitate

ʔanik

that you

ƛuɬƛuuɬn̉ukʕiʔat

ƛuɬƛuuɬn̉uk

clean hands

-ʕiƛ

find

-ˀat

PASS

find yourself with clean hands

Don't hesitate because you happen to have clean hands.

44.190

waasuk

waa

say

-suˑk

2s ABS

you should say

ʔanik

that you

c̉uc̉inkʔaaqƛ

c̉uc̉inkʷ

wash the hands

-ʔaaqƛ

INTENT

will wash your hands

Say that you will wash your hands;

44.191

ʔuyi

when

hawiiʔiikquuk

hawiiƛ

finish [M]

-ˀiikʷ₁

HYP-FUT

-quuk

2s CND

you are finished doing

haaʔumcaqa

cook food

cooking food

haʔuksapsuk

haʔuksap

feed

-suˑk

2s ABS

let him eat

when you are through cooking, let him eat.

44.192

ʔuʔaaɬuksuk

ʔuuʔaaɬuk

take care of

-suˑk

2s ABS

take care of them

ʔuuščiiqstapiƛquuk

ʔuusčiiqstapiƛ

marry into a family

-quuk

2s CND

when you marry into a family

ỷuuqʷaaʔat̉eeʔica

ỷuuqʷaa

also

-ˀat

PASS

-ˀeeʔic(a)

2sg>3

so that you will also be

ʔuʔaaɬuk̉ʷat

ʔuuʔaaɬuk

take care of

-ˀat

PASS

taken care of

ʔuyi

when

ʔuuščiiqstapiƛquuk

ʔuusčiiqstapiƛ

marry into a family

-quuk

2s CND

marry into a family

When you marry into a family, look after them, so that you will likewise be looked after.

44.193

ʔuuʔiƛsasuk

ʔuuʔiƛ

go for

-sasa

precisely [L]

-suˑk

2s ABS

go at once for

t̉iqpiʔiikquuk

t̉iqpiƛ

get up from bed

-ˀiikʷ₁

HYP-FUT

-quuk

2s CND

when you get up

sukʷiƛ

take

get

ʔinksỷi

firewood

ʔink̉ʷaʔapsuk

ʔink̉ʷaʔap

build fire

-suˑk

2s ABS

start a fire

ʔink

ʔinkʷ

fire

When you get up, go at once and get wood and start the fire.

44.194

čukʷaačak

come! [Pl]

haʔuk

eat

waasuk

waa

say

-suˑk

2s ABS

you should say

haʔuk̉ʷap

feed s.o.

feed those

hiisčiiqstaapiƛʔitqak

hiisčiiqstaapiƛ

be amongst your in-laws

-ʔiˑtqak

2s.REL

be amongst whom you have married into

Say, 'Come and eat!' and feed the ones amongst whom you have married.

44.195

ʔaħʔaaʔaƛsuk

ʔaħʔaaʔaƛ

and then

-suˑk

2s ABS

and then you should

c̉uc̉inkuʔaƛ

c̉uc̉inkawiƛ

wash the hands

-ˀaƛ

NOW

wash your hands

sukʷiʔaƛsuk

sukʷiƛ

take

-ˀaƛ

NOW

-suˑk

2s ABS

take up

ʔaħʔaa

that

mamuuʔakʔitqak

mamuu

basket

-ˀak

POSS

-ʔiˑtqak

2s.REL

that which is your basket

ʔuyi

when

hawiiʔaƛquuk

hawiiƛ

finish [M]

-ˀaƛ

NOW

-quuk

2s CND

you have finished

haʔuk̉ʷap

feed s.o.

feeding those

hiisčiiqstapiƛʔitqak

hiisčiiqstaapiƛ

be amongst your in-laws

-ʔiˑtqak

2s.REL

those amongst your in-laws

Then, when you have finished feeding them, wash your hands and take up your basket work.

44.196

ʔaħ

here

wawaaʔakma

wawaa

say

-ˀak

POSS

-maˑ

3s.IND

it is said of

ỷuuqʷaa

also

ħaaħuupač̉ak

ħaaħuupač̉akʷ

advice

ħakʷaƛsaħtak

ħaakʷaaƛ

daughter

-saˑħtakʷ

...kind(s)

daughters

ʔunaak̉at

ʔunaakʷ

have

-ˀat

PASS

have

Here is some advice to one who has daughters.

44.197

qʷak̉ʷaat̉aanita

qʷak̉ʷaat

be sorry for

-ˀaan

PASS

-mit

former

-a

ABS?

be sorry for

ʔaħ

this

ħaakʷaaƛukʷitqas

ħaakʷaaƛ

daughter

-uk

DUR

-mit

former

-qaˑs

1s.SUB

my daughter

ʔiiħʔat

ʔiiħʷ

very

-ˀat

PASS

very

yaač̉aat̉at

yaač̉aat

be sorry for

-ˀat

PASS

be sorry for

qʷiyiʔitq

qʷiyii

when

-ʔiˑtq

3s.REL

when

qaħšiʔaƛ

qaħšiƛ

die [M]

-ˀaƛ

NOW

she died

ʔuħʔat

yuuɬuʔiɬʔatħ

Ucluelet people

hinʔiʔaƛ̉atquuweʔinkʷaʔat

hinʔiƛ

enter house

-ˀaƛ

NOW

-ˀat

PASS

-quu₁

3.CND

-weˑʔin

3.QUOT

=kʷaʔat

=for...

for they would always enter the house

ħaaw̉iiħaƛ

ħaaw̉iɬaƛ

young man.pl

young men

ʔeʔiič̉im

ʔiič̉im

old person.pl

old people

haw̉aasʔat

haw̉a

eat

-ˀas₃

go to

-ˀat

PASS

they would go to eat

č̉uučktuup̉aƛukquuskʷaʔat

č̉uučktuup

every kind

-ˀaƛ

NOW

-uk

POSS

-quus

1 CND

=kʷaʔat

for...

that they would have every kind

waɬaakuk

waɬaakʷ

-uk

POSS

go home

haʔum

food

qaawac

potato

potatoes

taanups

turnips

kanac

carrot

šiƛaa

bracken fern root

Bracken Fern root

ʕaʕiic̉u

wild-clover root

ƛičsỷup

tlichsyop clover

kʷan̉is

camas

sacaašt

dried tyee salmon

siisiick̉uk

rice

sapnin

flour

The Ucluelet were sorry for my former daughter, they were very sorry when she died, for young and old would always come in to her and eat, because I always had all sorts of food there- potatoes, turnips, carrots, fern roots, wild clover, clover-root, wild onions, dried tyee salmon, rice, flour.

44.198

t̉iiɬtaaksuɬin

t̉iiɬtaaksuɬ

drop out of s.o.'s life

-ni

1p.ABS

he has dropped out of our lives

naaweeʔiik

Naweik

čuu

waaʔaƛ̉atsi

waa

say

-ˀaƛ

NOW

-ˀat

PASS

-siˑ

1s ABS

I was told

qʷiyiqas

qʷiyii

when

-qaˑs

1s.SUB

when mine

qaħšiʔaƛuk

qaħšiƛ

die [M]

-ˀaƛ

NOW

-uk

DUR

she died

ħaakʷaaƛukʷitqas

ħaakʷaaƛ

daughter

-uk

POSS

-mit

former

-qaˑs

1s.SUB

daughter

'Naweik has dropped out of our (lives)', they said of me when my daughter died.

44.199

wee

wee₁

moreover

ʔucaỷap̉aƛ̉isƛaa

ʔucaỷap

take to swh

-ˀaƛ

NOW

-ˀiˑs₂

2s>1.IMP

=ƛaa

again

let me also bring to you

suw̉a

you (sg)

you

čapxcamisʔi

čapxcamis

men's things

=ʔiˑ

DEF

men's things

ħaaħuupč̉ak

ħaaħuupač̉akʷ

advice

Further, let me bring to you advice as to men's things.

44.200

ʕac̉ik̉im

ʕac̉ik

carpenter

-ˀim

2s>3.FUT IMP

be a carpenter

ʔuumaʕuk̉ʷim

ʔuumaʕuk

expert

-ˀim

2s>3.FUT IMP

be an expert at

p̉inw̉aɬ

war canoe

č̉apac

canoe

wikmaqmisuusħsuk

wikmaqmis

unmanliness

-ħsuˑk

2sg.Rel Dub

you would not be manly

ʔuyi

ʔun̉aaħmisquu

ʔun̉aaħ

look for

-miˑs

move about on beach

-quu₁

3.CND

you go about on the beach looking for

ʔak̉ʷaɬn̉aħmis

ʔak̉ʷaɬn̉aħ

try to borrow

-miˑs

move about on beach

try to borrow along the beach

qʷiyiiʕaaħiik

qʷi(q)

REL

-(y)iiq₂

travel by

-ˀaaħ

IRR

-ˀiikʷ₁

HYP-FUT

by which one might go out to sea

hinaačiƛ

set off on the water

Be a carpenter, be a maker of canoes, for you would not be manly if (you had to) go about the beach seeking to borrow something in which to go out to sea.

44.201

ʔuumaʕuk̉ʷim

ʔuumaʕuk

expert

-ˀim

2s>3.FUT IMP

be an expert at making

miɬsỷi

spear

spears

ʔuxʷaap

ʔuxʷaap(i)

paddle

paddles

ʔuumaʕuk̉ʷim

ʔuumaʕuk

expert

-ˀim

2s>3.FUT IMP

be an expert at making

muustati

bow

bows

c̉iiħati

arrow

arrows

ʔuumaʕuk̉ʷim

ʔuumaʕuk

expert

-ˀim

2s>3.FUT IMP

be an expert at making

ħaỷim

bailer

bailers

Be a maker of spears and paddles; be a maker of bows and arrows; be a maker of bailers;

44.202

ʔuumaʕuk̉ʷim

ʔuumaʕuk

expert

-ˀim

2s>3.FUT IMP

be an expert at making

čučỷak

čučỷakʷ

herring rake

herring rakes

mityuu

gill net

gillnets

c̉ima

scoop net

scoop nets

ƛusỷakʔi

ƛusmit

herring

-ỷakʷ

use

=ʔiˑ

REL

for herring

c̉ima

scoop net

scoop nets

be a maker of herring-rakes and scoop-nets for herring;

44.203

wikmaqakuusħsuk

wikmaqakʷ

unmanly

-ħsuˑk

2sg.Rel Dub

you would be unmanly

ʔuunuuƛ

ʔunw̉iiƛ

because

ʔuʔaataquuk

ʔuʔaata

lack

-quuk

2s CND

for you to lack these

ʔuyi

when

qʷacukšiʔaƛquu

qʷacukšiƛ

need such-and-such

-ˀaƛ

NOW

-quu₁

3.CND

when you need such for

haʔum

food

mimityaqšʔeeʔic

mimityaqš

doing net fishing

-ˀeeʔic(a)

2sg>3

doing net fishing

ʔuyi

when

mimityaqšsamiičiʔaƛquu

mimityaqš

doing net fishing

-samiičiƛ

need...

-ˀaƛ

NOW

-quu₁

3.CND

when needing to do net fishing

ʔaħ

this

c̉aʔakʔi

c̉aʔakʷ

river

=ʔiˑ

DEF

the river

ʔupiičiʔaƛquu

ʔupiičiƛ

come in season

-ˀaƛ

NOW

-quu₁

3.CND

when it is the season

miʕaat

miʕaˑt

sockeye salmon

ʔupiičiʔaƛquu

ʔupiičiƛ

come in season

-ˀaƛ

NOW

-quu₁

3.CND

when it is the season

cuw̉it

cohoe salmon

ʕiičħšiƛšiʔaƛquu

ʕiičħšiƛšiƛ

autumn begins

-ˀaƛ

NOW

-quu₁

3.CND

when autumn begins

ʔupiičiʔaƛquu

ʔupiičiƛ

come in season

-ˀaƛ

NOW

-quu₁

3.CND

when it is the season

qiw̉aħ

steelhead salmon

c̉uʔičħšiʔaƛquu

c̉uʔičħšiƛ

become winter

-ˀaƛ

NOW

-quu₁

3.CND

when it becomes winter

ʔupiičiʔaƛquu

ʔupiičiƛ

come in season

-ˀaƛ

NOW

-quu₁

3.CND

when it is the season

ƛ̉aƛ̉imsʔaqƛ

silver salmon

ƛ̉aqšiʔaƛquu

ƛ̉aqšiƛ

spring

-ˀaƛ

NOW

-quu₁

3.CND

when it is spring

for it would not be manly to lack them when you came to need things of that sort in order to get fish by net-fishing in the season of net-fishing (in) this river, when the season for sockeye salmon comes, when the season for cohoe salmon comes in the fall, when the season for steel-head comes in winter, when the silver salmon come into season in the spring.

44.204

wee

wee₁

moreover

wik̉eeʔicƛaa

wik

not

-ˀeeʔic(a)

2sg>3

=ƛaa

again

so that you will also not

ʔuʔaata

lack

čučỷak

čučỷakʷ

herring rake

herring rakes

ƛuspiičiʔaƛquu

ƛuspiičiƛ

become herring season

-ˀaƛ

NOW

-quu₁

3.CND

when it becomes herring season

c̉uʔičħšiʔaƛquu

c̉uʔičħšiƛ

become winter

-ˀaƛ

NOW

-quu₁

3.CND

when it becomes winter

hiɬwiiʔisʔi

hiɬwiiʔis

coastal village

=ʔiˑ

DEF

living on the coast

ʔuyi

when

hiɬwiiʔisʔi

hiɬwiiʔis

coastal village

=ʔiˑ

DEF

living on the coast

hiỷatħquuk

hiỷatħ

live at

-quuk

2s CND

when living at

ʔuyi

when

Furthermore, (make your equipment) so that you also will not lack a rake when herring come into season in winter, when you are living by the sea.

44.205

hiniipnak

hiniip

get

-naˑkʷ

COMPL

having got

ʔaħʔaa

that

č̉aapuk

manned canoe

ʔačỷaapħ

ʔačỷaap

go for wood

-(q)ħ₃

BEING

while going for wood

hiɬħiič

hiɬ

LOC

-ħiˑ

IMPF

-š₁

ITER [F]

while being there

n̉iƛχʷaa

whirling around

ƛusmit

herring

ɬiɬitʕaqƛ̉aʔeʔi

DUP-

ɬitʕaqƛ̉aʔa

rocky cove

=ʔiˑ

DEF

rocky coves

qʷaa

thus

ƛ̉imqʕaƛquu

ƛ̉imqʕaƛ

make a noise

-quu₁

3.CND

as though making a noise

ʔuunuuƛ

ʔunw̉iiƛ

because

because of which

n̉iƛkʷaqšiƛ

be in uproar

they were in an uproar

maʔasʔi

maʔas

tribe

=ʔiˑ

DEF

the tribe

A canoe party, while out for wood, gets herring at a place where they are in a turmoil in the rocky coves as though making a noise; because of it the tribe gets excited.

44.206

sukʷiʔaƛ

sukʷiƛ

grab

-ˀaƛ

NOW

he takes

ʔaħʔaa

that

c̉imaakʔi

c̉ima

scoop net

-ˀak

POSS

=ʔiˑ

DEF

his scoop net

yaaɬ

there

c̉imanakʔi

c̉imanakʷ

have a scoop net

=ʔiˑ

REL

the one having a scoop net

Then the one who has a scoop-net takes his net.

44.207

qʷam̉aaʔaƛ

qʷam̉aˑ

all

-ˀaƛ

NOW

all were

ƛuusawaƛ

ƛusmit

herring

-aˑwa

go for

-ˀaƛ

NOW

they go for herring

qʷam̉iicʔitq

qʷam̉aˑ

thus many

-iic

belong to

-ʔiˑtq

3s.REL

the ones to whom belong

c̉imanak

c̉imanakʷ

have a scoop net

maħt̉ii

house

All the houses that own a scoop-net get herrings.

44.208

wiikawaʔaƛ

wik

not

-aˑwa

go for

-ˀaƛ

NOW

they do not go for them

maħt̉iiʔi

maħt̉ii

house

=ʔiˑ

DEF

the houses

wik̉aqƛ̉as

wik

not

-ʔaaqƛ

INTENT

-ˀas₂

about to

they do not

c̉ima

scoop net

scoop nets

The houses that do not contain a scoop-net do not get any.

44.209

čapxuuɬʔi

čapxuuɬ

lively

=ʔiˑ

DEF

the lively one

ƛiħaʔumɬn̉i

paddle behind another

wik̉iitukʔi

wik̉iit

non-existent

-uk

POSS

=ʔiˑ

REL

the one who has no

c̉ima

scoop net

scoop nets

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

yaa

yaa₁

that

c̉imanakʔi

c̉imanakʷ

have a scoop net

=ʔiˑ

REL

the one having a scoop net

ʔukɬaaʔaƛ

ʔukɬaa

name

-ˀaƛ

NOW

it is referred to as

ħuuħuup̉aɬʔiiħ

try to get what spills out the back

The lively one who has no scoop-net but follows behind the one that has is referred to as trying to get what is spilled out at the back.

44.210

ʔuʔuwaqħʔaƛ

ʔu₁

REF

-uwa

act together with [L]

-ħ₂

CONTEMP

-ˀaƛ

NOW

he was right with

ʔani

that

hiiɬaap̉aɬħqa

hiiɬaap̉aɬ

behind

-(q)ħ₃

BEING

-qaˑ

3. SUB

he is behind

ħuuksuɬap

let spill out

let spill

ƛusmit

herring

ʔuyi

when

c̉iiwaqsaƛquu

c̉iiwaqs

scoop into canoe

-ˀaƛ

NOW

-quu₁

3.CND

when they scoop it into canoe

ʔuyi

when

yaaɬ

there

c̉imanakʔi

c̉imanakʷ

have a scoop net

=ʔiˑ

REL

the one having a scoop net

That means that he is right behind when the one with the scoop-net lets herring spill over to another vessel when (the net) is full.

44.211

ʔuħtaa

towards

he goes towards

yaa

yaa₁

that

ʔiiħukʔi

ʔiiħʷ

big

-uk

POSS

=ʔiˑ

REL

the one with a big

c̉ima

scoop net

ʔani

that

t̉awukʷiƛqa

t̉awaakʷiƛ

overload

-qaˑ

3. SUB

that they will overload

cuminƛuk

cumaanawiƛ

fill up

-uk

POSS

theirs filled up

yaqʷiiqʔitq

yaqʷ

REL

-(y)iiq₂

travel by

-ʔiˑtq

3s.REL

their canoe

yaa

yaa₁

that

ʔiiħukʔi

ʔiiħʷ

big

-uk

POSS

=ʔiˑ

DEF

their big one

c̉ima

scoop net

scoop nets

ʔiqc̉inỷap̉aƛqa

ʔiqc̉inỷap

leave behind in container

-ˀaƛ

NOW

-qaˑ

3. SUB

leave behind

He (follows) one who has a big scoop-net, for one with a big scoop-net fills up his vessel and still leaves some (fish) in (the net).

44.212

hiniiʔaƛ̉at

hinii

give

-ˀaƛ

NOW

-ˀat

PASS

he was given

yaa

yaa₁

that

wikaanakʔi

wik

not

-(n)aˑnak

have out at sea

=ʔiˑ

REL

the one who does not have out at sea

c̉ima

scoop net

ʔuħʔaƛ̉at

ʔuħ

-ˀaƛ

NOW

-ˀat

PASS

it was by

yaa

yaa₁

that

t̉awukʷiʔaƛʔi

t̉awaakʷiƛ

overload

-ˀaƛ

NOW

=ʔiˑ

REL

the one who has overloaded his

ʔiiħukʔi

ʔiiħʷ

big

-uk

DUR

=ʔiˑ

DEF

his big one

ʔuħ

c̉ima

scoop net

The one who does not have a scoop-net is given (fish) by the one whose big scoop-net is overloaded.

44.213

ʔatikquu

ʔatik

although

-quu₁

3.CND

even the one does

ỷuuqʷaa

also

hiikʷaɬšiƛ

nearly do

ỷuuqʷaa

also

cuminƛ

cumaanawiƛ

fill up

it filled up

yaa

yaa₁

that

wikaanakʔi

wik

not

-(n)aˑnak

have out at sea

=ʔiˑ

REL

the one who does not have out at sea

c̉ima

scoop net

Even then the one who has nearly filled up his gives to the one who has no scoop-net in his canoe.

44.214

ʕuc̉aħsʔaƛ

ʕuc̉aħs

take a share

-ˀaƛ

NOW

they take a share

yaa

yaa₁

that

those

wikaačiƛitʔi

wik

not

-ˀaˑčiƛ

go out to sea [M]

-mit

former

=ʔiˑ

REL

the ones who did not go out to sea

n̉uupiip̉iʔaƛ

n̉up

one

-iiỷip

obtain

-ˀiƛ

take [L]

-ˀaƛ

NOW

they take one

qaʔuuc

packbasket

packbaskets

ʕuc̉aħs

take a share

take share

The ones who did not go out to sea take one pack-basket as a share.

44.215

ʔaħkuu

thus

qʷaqʷam̉awaanitaħʔaaɬa

DUP-

SUF

qʷam̉aˑ

all

-mit

former

-(m)aˑħ

1s.IND

=ʔaaɬa

always

all of this was always done to me

ħaaħuupat

ħaaħuupa

advising

-ˀat

PASS

advising me

yaqukʷitiis

yaqʷ

REL

-uk

POSS

-mit

former

-(y)iis

1s.Indf Rel

by those who were my late

ʔaya

many

nananiqsu

naniiqsu

grandparent.pl

grandparents

All this used to be said to me as advice by my many grandparents.

44.216

yaqʷinƛitiis

yaqʷaanawiƛ

it is for that reason

-mit

PAST

-(y)iis

1s.Indf Rel

it is for that reason that I

qʷaaʔaƛ

qʷaa

thus

-ˀaƛ

NOW

just as

qʷiyiis

qʷi(q)

REL

-(y)iis

1s.Indf Rel

when I did

quuʔasʔaƛ

quuʔas

man

-ˀaƛ

NOW

man

naỷiinqisʔaƛquus

naỷiinqis

go directly to the beach

-ˀaƛ

NOW

-quus

1 CND

I would be down to the beach

For that reason, when I was a man, I would go directly down on the beach (to welcome strangers).

44.217

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

ʔaƛisteʔis

ʔaƛista

two in canoe

-ʔis

DIM

there were just two in the canoe

hitasaƛ

land on beach

came to beach

č̉aapuk

manned canoe

hiniisw̉isčis

bring up the beach

haʔuk̉ʷap

feed s.o.

feed them

Even though the canoe party consisted of a small two, (I) would take them up the beach and feed them.

44.218

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

ʔaƛc̉iqči

ʔaƛa

two

-c̉iq₂

accompany in canoe

-či₁

along with

there were accompanying those in two canoes

ʔaʔaayista

DUP-

DIST

ʔaya

many

-ista

... person(s) in canoe

many people in each

takaa

nevertheless

ħačatiisw̉isčis

bring all up the beach

hinusčisʔap

bring up the beach

bring him up the beach

Even though there were many in each of two canoes, I still took them up and fed them.

44.219

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

ħayuc̉iqči

ħayu

ten

-c̉iq₂

accompany in canoe

-či₁

along with

there were along in ten canoes

ʔaʔaayista

DUP-

DIST

ʔaya

many

-ista

... person(s) in canoe

many people in each

takaa

nevertheless

ħačatiisw̉isčis

bring all up the beach

I still brought all up the beach

haʔuk̉ʷap

feed s.o.

feeding them

Even though there were many in each of ten canoes, I still took them up the beach and fed them.

44.220

qʷiyiiʔaaɬa

qʷiyii

when

=ʔaaɬa

always

when they always did

ƛiiħakpaɬuk

ƛiiħakʷ

paddle

-paɬ₂

several ...ing at one [R]

-uk

POSS

they would paddle about

maatmaas

maʔas

tribe.pl

tribes

hiɬinʕatuʔatħ

North-Coast people

qʷaanuuƛitaħ

qʷaanuuƛ

for that reason

-mit

former

-(m)aˑħ

1s.IND

for that reason I

ʔaħʔaa

that

sisiwiičiʔat

DUP-

siiħʷ

you [PL]

-iičiƛ

INC

-ˀat

PASS

you were done to by

ʕimtiičiʔat

ʕimtiičiƛ

mention by name

-ˀat

PASS

they mentioned by name

maatmaas

maʔas

tribe.pl

tribes

In the days when the tribes of the north coast people paddled about, the tribes came to speak of me and mentioned my name because of it.

44.221

ƛ̉iiʔiɬʔaƛquus

ƛ̉iiʔiɬ

feast

-ˀaƛ

NOW

-quus

1 CND

I would give feasts

ʔaħʔaa

that

hiiɬħ

hiɬ

LOC

-(q)ħ₃

BEING

there

yaqukʷitiis

yaqʷ

REL

-uk

POSS

-mit

former

-(y)iis

1s.Indf Rel

where was my former

maaƛ̉aa

"Suspended"

ʔukɬaa

name

maħt̉ii

house

ʔukʷi

at, on

ƛukʷatquwis

ƛukʷatquuwis

Coal Creek

I would give feasts in my former house, called Suspended, at Coal Creek.

44.222

č̉uučk̉ap̉aƛquus

č̉uučk

all

-ˀap

CAUS

-ˀaƛ

NOW

-quus

1 CND

I would do to all

ɬuʕaqnak

have a plate

have plates

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

ʔiqsuuqƛ̉at

ʔiqsuuqƛ

still in womb

-ˀat

PASS

still in the womb

naỷaqak

baby

babies

muyiiqin

muyiiq

eighty

-ni

1p.ABS

we were eighty

ʔuyi

when

quuʔas

man

men

ʔaanasaqħ

ʔana

only

-sasa

only [L]

-ħ₂

CONTEMP

it was only

čakup

man

men

muyiiq

eighty

I would give plates to all, even babies still in the womb, when we were eighty men (not counting women and children).

44.223

č̉uučkuk̉ʷap̉aƛquus

č̉uučk

all

-uk

POSS

-ˀap

CAUS

-ˀaƛ

NOW

-quus

1 CND

I would let all of them do

ɬuʕaqnak

have a plate

have plates

yaa

yaa₁

that

ʔaaʔayakʔi

DUP-

ʔaya

many

-ˀak

POSS

=ʔiˑ

DEF

the ones having many

t̉aatn̉a

t̉an̉a

child.pl

children

I would let all of them have plates, (even in the case of) those who had many children.

44.224

ʔaƛc̉iqiɬʔaƛquu

ʔaƛa

two

-c̉iq₁

long obj

-ˁiɬ

in the house

-ˀaƛ

NOW

-quu₁

3.CND

there were two canoes in the house

čiiʔiɬ

pull into the house

pulled into the house

ʔeʔiiħsʔi

DUP-

SUF

ʔiiħs

big vessel

=ʔiˑ

DEF

the big

č̉aỷaapac

č̉apac

canoe.pl

canoes

ɬaɬaqsp̉iiʔiɬ

DUP-

DIST

ɬaqsp̉iiʔiɬ

fill to the gunwales

each filled to the gunwales

siisiick̉uk

rice

There used to be two big canoes pulled up in the house, each filled to the gunwales with rice.

44.225

wik̉iit

wik

not

-ˀat

PASS

there were no

ʔiiqħii

ʔiqħ

still

mamaɬn̉i

whiteman

white men

ʔaħ

this

nism̉aakqin

nism̉a

land

-ˀak

POSS

-qin

1p REL

in our land

There were then still no white men in our land.

44.226

mituuni

Victoria

hiist̉inɬʔaƛquus

hiist̉inɬ

feast

-ˀaƛ

NOW

-quus

1 CND

I would feast them

ʔani

that

ʔaniiħcimtqa

ʔana

only

-'iiħ

at start?

-mit

former

-qaˑ

3. SUB

it was the only one at that time

šiƛ̉as

town

I would feast them with (food obtained) from Victoria, for that was the only town at that time.

44.227

ʔucačiʔaƛquus

ʔucačiƛ

go to

-ˀaƛ

NOW

-quus

1 CND

I would go to

haʔumħaỷas

go to buy groceries

I would go there in order to buy food.

44.228

hiy

Hiy!

ʔaʔayiičiʔaƛukquu

DUP-

ʔaayičiƛ

get much

-ˀaƛ

NOW

-uk

DUR

-quu₁

3.CND

they would get a lot

m̉aamut

leftovers

yaa

yaa₁

that

those

ʔaʔayakʔi

DUP-

ʔaya

many

-ˀak

POSS

=ʔiˑ

DEF

the ones having many

t̉aatn̉a

t̉an̉a

child.pl

children

Oh, they would get a lot of 'left-overs', those that had many children.

44.229

ʔaʔayisʔap̉aƛquusƛaa

DUP-

ʔayiisʔap

give much to eat

-ˀaƛ

NOW

-quus

1 CND

=ƛaa

again

I would also give a lot to eat to

yaa

yaa₁

that

those

wik̉iitukʔi

wik̉iit

non-existent

-uk

POSS

=ʔiˑ

REL

the ones who has no

t̉an̉a

child

hicsnup

spouses together

the spouses together

ʔaanaħi

just

I would also give a lot to each of those who had no children, who were only husband and wife.

44.230

t̉an̉eʔinmašuk̉ʷap̉aƛquus

t̉an̉eʔinmaš

take place of child

-uk

POSS

-ˀap

CAUS

-ˀaƛ

NOW

-quus

1 CND

I would take the place of their children

I would take the place of their children (which they didn't have).

44.231

ħaħačỷaỷakšiʔaƛukquu

DUP-

SUF

ħačỷaỷakšiƛ

receive food gift for purpose

-ˀaƛ

NOW

-uk

DUR

-quu₁

3.CND

that they received food gifts

ʔucačiƛỷakšiƛuk

ʔucačiƛ

go to

-ỷakʷ

use

-šiƛ

PRF

-uk

DUR

they would use them to go to

huupač̉asʔatħ

Huupachas tribe

yaa

yaa₁

that

ʔaaʔayiičiƛsakʔi

DUP-

SUF

ʔaayičiƛ

get much

-sasa

only [L]

-ˀak

POSS

=ʔiˑ

REL

the ones who received a lot

m̉aamut

leftovers

Some who received a great lot of leftovers would use it to go to the Hopachasath on a gift-visit.

44.232

ʔaapcỷakitqacsa

ʔaapcỷak

do the right thing

-mit

former

-qaˑcsa

1s.DUB

I think I did the right thing

I think I did the right thing.

44.233

ʔaƛp̉itaħ

ʔaƛp̉it

twice

-(m)aˑħ

1s.IND

twice to me

wiiktisʔat

wiiktis

uninvited

-ˀat

PASS

did uninvited

w̉aqʔuuʔat

w̉aqʔuˑ

go to feast

-ˀat

PASS

came to feast

humaqƛink̉at

humaqƛinkʷ

all together

-ˀat

PASS

all together

ʔanaħsatħitii

ʔanaħʷ

size

-ˀatħ₂

...tribe

-mit

former

-(y)ii

3.INDF-REL

as large a tribe as it was

maʔas

house

c̉išaaʔatħ

Tsishaa people

On two occasions the whole tribe of Tsishaath as large as it then was, came uninvited to me to feast.

44.234

wikỷuu

not yet

they had not yet

qʷisʔat

qʷis

do thus

-ˀat

PASS

done like this

ʔaħʔaa

that

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

This had never been done to chiefs before.

44.235

ʔaƛaqħʔic̉at

ʔaƛa

two

-ħ₂

CONTEMP

-ʔis

DIM

-ˀat

PASS

it is only two

mačinuʔat

mačinuƛ

enter house [G]

-ˀat

PASS

entered one's house

muuqħʔic̉at

DUP-

SUF

-ħ₂

CONTEMP

-ʔis

DIM

-ˀat

PASS

it is only four

ʔayaqħʔatʔi

ʔaya

many

-ħ₂

CONTEMP

-ˀat

PASS

=ʔiˑ

DEF

it is that many

haw̉aasʔat

haw̉a

eat

-ˀas₃

go to

-ˀat

PASS

they would go to eat

Usually only two to four entered one's house to eat.

44.236

hisaačiƛsi

hisaačiƛ

set out from

-siˑ

1s ABS

I set out from

miiʕaat̉iƛ

get sockeye salmon

hikuuɬ

Hikohl

ʕaʔukʔi

ʕaʔuk

lake

=ʔiˑ

DEF

the lake

ħuučuqƛis

Uchucklesaht

ʔucačiƛ

go to

going in

c̉uʔičħ

winter

I set out from Hikohl to get sockeye salmon going to the lake at Uchucklesaht in winter.

44.237

kʷiiħnaʕiʔaƛni

kʷiiħnaʕiƛ

go after old salmon

-ˀaƛ

NOW

-ni

1p.ABS

we went after old salmon

miʕaat

miʕaˑt

sockeye salmon

We went to get old sockeye.

44.238

suusn̉aqiiɬsi

sus

swim

-n̉aqiiɬ

find ... [L]

-siˑ

1s ABS

I found it swimming

ʕaatuš

deer

ʔiħaqaq

ʔiiħʷ

big

-aq

very

a very large

I found a very big deer swimming.

44.239

ħicaʔap̉aaħsi

ħicaʔap

unable to go to

-ˀaaħ

IRR

-siˑ

1s ABS

I could not go to

huun̉iqitỷap

present drift food as gift

present drift food

ʔanis

1s.SUB

that I

ʔuuc

belong to

it belongs to

nism̉eʔi

nism̉a

land

=ʔiˑ

DEF

the land

ʕaʔukʔi

ʕaʔuk

lake

=ʔiˑ

DEF

the lake

ħuučuqƛis

Uchucklesaht

I could not go to present it anywhere as drift-food, because the Uchucklesaht lake belongs to me.

44.240

wikʕaƛ

be silent

they were silent

ħaw̉iiħʔi

ħaw̉iɬ

chief.pl

=ʔiˑ

DEF

the chiefs

ħuučuqƛisʔatħ

Uchucklesaht people

ʔanis

1s.SUB

that I

ʔuuc

belong to

it belongs to

nism̉eʔi

nism̉a

land

=ʔiˑ

DEF

the land

The Uchucklesaht chiefs said nothing, because it was my land.

44.241

hitasaƛni

hitasaƛ

land on beach

-ni

1p.ABS

we landed at

ʔaħʔaa

that

ʔatħiyasaƛ

ʔatħii

night

-(y)iya

at...time

-sasa

only [L]

-ˀaƛ

NOW

at night

hikuuɬ

Hikohl

We landed at Hikohl at night.

44.242

nawaaỷiʔaƛ

nawaaỷiƛ

sit on the ground

-ˀaƛ

NOW

they sat on the ground

ʔaħʔaa

that

c̉išaaʔatħ

Tsishaa people

n̉aasšiʔaƛʔitq

n̉aasšiƛ

dawn

-ˀaƛ

NOW

-ʔiˑtq

3s.REL

when it was the next day

hiỷaaʔaqħʔaƛ

hiỷaaʔa

rocky place

-ħ₂

CONTEMP

-ˀaƛ

NOW

be on the rocks

Next day, the Tsishaath were sitting around on the rocks.

44.243

ʔaħʔaaʔaƛ

and then

ʔuuc̉inaqšiʔaƛ

ʔuuc̉inaqšiƛ

talk about

-ˀaƛ

NOW

they began talking about

ʔanin

that we[S.Prt]

that we

ʔaʔayaqsqin

DUP-

DIST

ʔaya

many

-ˀaħs

in vessel

-qin

1p REL

that we each had many in our canoes

miʕaat

miʕaˑt

sockeye salmon

Then they began talking about (how) we had each brought home many sockeye salmon in our canoes.

44.244

ʔukc̉iqckʷisi

ʔukc̉iq

go along in canoe

-ckʷiˑ

having...ed

-siˑ

1s ABS

he had gone along in his canoe

ỷimħaaʔamit

ỷimħaaʔap

Shames-Them

-mit

former

the late Shames-Them

miiʕat̉iƛ

miiʕaat̉iƛ

get sockeye salmon

The late Shames-Them had gone along in his canoe to get sockeye salmon.

44.245

hiy

Hiy!

ʔačiiħʔiicuuħinweč

ʔačiiħ

to whom?

-ʔii

go to

-cuu

probably

-ħin₃

1pl.Inter

=weč

=shall we go?

to which of those shall we go?

miʕatħsaw̉it̉as

go to eat sockeye salmon

ʔaʔayaqsč̉a

DUP-

DIST

ʔaya

many

-ˀaħs

in vessel

-ič̉aˑ

PAST.QT

they who are said to have many in their canoes

miʕaat

miʕaˑt

sockeye salmon

'Oh say, to which of those who are said to have brought home many sockeye shall we go to eat sockeye?'

44.246

hee

heh

ʔuʔiiʔin

ʔuʔii

go to

-ˀin₃

1p.IMP

let's go to him

ʔanama

ʔana

only

-maˑ

3s.IND

he is the only one

ƛuɬʔat

ƛuɬ

good

-ˀat

INAL

good

ɬim̉aqsti

heart

miɬak

miɬakʷ

alike

they are alike

hicsnup

spouses together

the spouses together

waaʔaƛ̉atsi

waa

say

-ˀaƛ

NOW

-ˀat

PASS

-siˑ

1s ABS

I was told by them

'Oh, let's go to him; he is the only good-hearted one, and the wife as well as the husband', they said of me.

44.247

wikuuʔakma

wikuu

be in bad way

-ˀak

POSS

-maˑ

3s.IND

his is bad

ʔuħ

ỷimħaaʔap

Shames-Them

ɬuucsma

wife

wiikħiiʔakma

wiikħii

stingy

-ˀak

POSS

-maˑ

3s.IND

his is stingy

waaʔaƛ̉at

waa

say

-ˀaƛ

NOW

-ˀat

PASS

they said now

ʔuħ

ỷimħaaʔap

Shames-Them

'Shames-Them's wife is not good, she is stingy', they said of Shames-Them.

44.248

hačuu

now!

hačuu

now!

waaʔaƛ

waa

say

-ˀaƛ

NOW

they said

'Now! now!' they said.

44.249

hiy

Hiy!

pukʷist̉asʔaƛ

pukʷist̉as

start up in a body on the ground

-ˀaƛ

NOW

they started up in a body

ʔaanuʔaɬsaqas

ʔana

only

-(y)uʔaɬ

perceive

-sasa

only [L]

-qaˑs

1s.SUB

I only heard them

k̉am̉aqeʔi

k̉am̉aqa

make noise

=ʔiˑ

REL

the ones making noise

naʔaaʔat

naʔaˑ

hear

-ˀat

PASS

it was heard

Hiy! they started up in a body! I had only heard them making a noise.

44.250

ƛ̉imšyaqħsaw̉it̉asin

ƛ̉imšyaqħsa

eat boiled food

-w̉it̉as₂

go to

-ni

1p.ABS

we came to eat boiled food

ƛ̉imšyaqħsaw̉it̉asin

ƛ̉imšyaqħsa

eat boiled food

-w̉it̉as₂

go to

-ni

1p.ABS

we came to eat boiled food

niisip̉i

niisip

set on a fire

-ˀiˑ

2s>3.IMPER

set it on the fire

miʕaat

miʕaˑt

sockeye salmon

wawaaɬyuqčikma

wawaaɬyu

be saying (pl.)

-čik₁

go along

-maˑ

3s.IND

saying as they went along

'We have come to eat boiled food, we have come to eat boiled food, set the pot of sockeye on (the fire)', they said, all talking together as they came along.

44.251

hiihiqiiʔiƛ

DUP-

SUF

hiq

all

-ayiiʔiƛ

enter house [M]

all entered the house

cuminƛ

cumaanawiƛ

fill up

filling it up

maħt̉iiʔakqas

maħt̉ii

house

-ˀak

POSS

-qaˑs

1s.SUB

my house

ʔiiħuksi

ʔiiħʷ

big

-uk

POSS

-siˑ

1s ABS

mine was a big one

maħt̉ii

house

They all came in filling my house, (though) my house was a big one.

44.252

hiiy

hiy

Hiy!

ƛuyačiƛč̉asuuš

ƛuyačiƛ

be favourable to

-č̉asuuš

I see...

I see you have done something good

waaʔaƛaħ

waa

say

-ˀaƛ

NOW

-(m)aˑħ

1s.IND

I said

ciqšiƛ

speak

speaking

wiicaak̉aaħitqas

wiicaak

hesitant

-ˀaaħ

IRR

-mit

former

-qaˑs

1s.SUB

I would have been hesitant

ƛ̉imšyaʕisitaʕiƛ

ƛ̉imšyuu

boiled

-'iˑsitaʕiƛ

invite to eat [L]

inviting to eat boiled food

siiħiɬ

you (p.Obj)

you all

ʔani

that

ƛiħsp̉aɬqa

ƛiħsp̉aɬ

be full of

-qaˑ

3. SUB

that they had one full of

ʔaħn̉ii

that

hisaačiƛitʔi

hisaačiƛ

set out from

-mit

former

=ʔiˑ

REL

the one who set out from

hiỷatħʔitqsuu

hiỷatħ

live at

-ʔiˑtqsuu

2pl.REL

where you live

waaʔaƛaħ

waa

say

-ˀaƛ

NOW

-(m)aˑħ

1s.IND

I said

'Ah', I said, 'I see you have done something good, for I would have been hesitant about inviting you to come and eat boiled (food), because the one who set out from where you live had a full canoe.

44.253

waaqinqɔɔ

waa

say

-qin

1p REL

=qʷa

thus?

so we said

t̉apatšiƛqin

t̉apatšiƛ

decide

-qin

1p REL

we decided

ʔiʕaaʔaqħ

ʔiqħ

still

-ˀaˑʔa

on rocks

-ħ₂

CONTEMP

still being on the rocks

hiỷeeʔimtqin

hiɬ

LOC

-ˀaˑʔa

on rocks

-mit

PAST

-qin

1p REL

we were there on the rocks

nawaaỷaʔa

sit on the rocks

sitting on the rocks

wawaaɬyuučiʔaƛma

wawaaɬyuučiƛ

begin saying

-ˀaƛ

NOW

-maˑ

3s.IND

they started saying

'So we said and decided while we were sitting on the rocks', they started saying.

44.254

mutšiʔaƛ̉at

mutšiƛ

cut up

-ˀaƛ

NOW

-ˀat

PASS

they cut up

miʕaanitʔi

miʕaˑt

sockeye salmon

-mit

PAST

=ʔiˑ

DEF

the former sockeye salmon

mutšiʔaƛ̉at

mutšiƛ

cut up

-ˀaƛ

NOW

-ˀat

PASS

they cut up

ɬuucsaamiiħ

ɬuucsma

woman.pl

women

ʔaayuu

ʔaya

many

-uwa

act together with [L]

many together

Many women working together cut up the sockeye.

44.255

niisiʔaƛ

niisiƛ

put on fire

-ˀaƛ

NOW

they put on the fire

niisỷakʔi

niisỷakʷ

cauldron

=ʔiˑ

DEF

the cauldrons

ʔeʔiiħ

DUP-

ʔiiħʷ

big

big ones

The big pots were put on (the fire).

44.256

muuc̉iqukʷitaħ

muu

four

-c̉iq₁

long obj

-uk

POSS

-mit

former

-(m)aˑħ

1s.IND

I had four

ʔeʔiiħʔi

DUP-

ʔiiħʷ

big

=ʔiˑ

DEF

the big ones

I had four big vessels.

44.257

ʔuumaak̉aƛquus

ʔumaak

lest

-ˀaƛ

NOW

-quus

1 CND

I was afraid lest

ʔuyi

when

ɬakmaasquus

ɬakʷ₁

pitiful

-maˑs

move about in village

-quus

1 CND

I should have to go about in the village pitifully

ʔak̉ʷaɬn̉aħmas

ʔak̉ʷaɬn̉aħ

try to borrow

-maˑs

move about in village

going about trying to borrow

I used to be afraid lest I should (have to) go about pitiably seeking to borrow some.

44.258

ħaħayuqumỷaqƛuksi

DUP-

DIST

ħayu

ten

-qimɬ

... unit

-ˀaqƛ₃

worth

-uk

DUR

-siˑ

1s ABS

mine were each worth ten

ʔiš

and

ʔaƛqimɬ

ʔaƛa

two

-qimɬ

... unit

two

taanaa

dollar

dollars

muuc̉iqʔi

muu

four

-c̉iq₁

long obj

=ʔiˑ

DEF

the four

niisỷakm̉inħ

niisỷakʷ

cauldron

-m̉inħ

pots

ʔeʔiiħ

DUP-

ʔiiħʷ

big

big ones

My four big pots were each worth twelve dollars.

44.259

qʷaqʷeʔisckʷaksi

DUP-

DIST

qʷaa

thus

-ˀiˑs₁

cost

-ckʷiˑ

having...ed

-ˀak

POSS

-siˑ

1s ABS

they had each cost me that much

maakuk

buy

hisaħa

his(t)

LOC

-ħaˑ₁

3 INT

to buy there

mituuni

Victoria

They had each cost me that much (when) I had bought them at Victoria.

44.260

takʷaama

takʷa

exclusively that

-maˑ

3s.IND

they were exclusively that

cumaa

full

filled with

niisỷakm̉inħʔi

niisỷakʷ

cauldron

-m̉inħ

=ʔiˑ

DEF

the pots

niisiƛ

put on fire

miʕaat

miʕaˑt

sockeye salmon

All the pots were filled with sockeye and were placed on (the fire).

44.261

naašukʷiʔaƛ

naašukʷiƛ

be happy

-ˀaƛ

NOW

they were happy

quuʔas

person

people

taɬħsaaʔaƛkʷaʔat

taɬħsaa

eat fresh food

-ˀaƛ

NOW

=kʷaʔat

for...

for they were going to eat fresh food

The people were gladdened because they were to eat fresh (fish).

44.262

hiy

Hiy!

siqačiƛ

cook

they cooked

miʕaanitʔi

miʕaˑt

sockeye salmon

-mit

PAST

=ʔiˑ

DEF

the former sockeye salmon

hinaħawiʔaƛ

hinaħawiƛ

serve

-ˀaƛ

NOW

they were served to

quuʔas

person

people

Hiy! the sockeye got cooked and was placed before the people.

44.263

ʕuumaasnak̉aƛaħ

ʕuumaasnakʷ

send s.o. around village inviting

-ˀaƛ

NOW

-(m)aˑħ

1s.IND

I sent someone around the village inviting them

yaa

yaa₁

that

those

yaqkʷaaɬʔitq

yaqʷ

REL

-kʷaˑɬ

absent

-ʔiˑtq

3s.REL

the ones who were absent

wikckʷiiʔi

wik

not

-ckʷiˑ

having...ed

=ʔiˑ

DEF

the ones who had not done

nawaaỷas

sit outside

sitting outside

I had someone go around inviting those who were not there, those who had not been sitting around and talking.

44.264

ʔaanaaƛ

ʔaana

really

-ˀaƛ

NOW

they really were

yaaʔakħʔaƛ

yaaʔakʷ

enthusiastic

-(q)ħ₃

BEING

-ˀaƛ

NOW

doing enthusiastically

c̉išaaʔatħ

Tsishaa people

haʔuk

eat

eating

miʕaatʔi

miʕaˑt

sockeye salmon

=ʔiˑ

DEF

the sockeye salmon

The Tsishaath were certainly eating the sockeye enthusiastically.

44.265

wiwiik̉aħsip

DUP-

wik̉aħsip

empty a container

they emptied the containers

yaqčiqħʔapqas

yaqʷ

REL

-či₂

-ħ₂

CONTEMP

-ˀap

CAUS

-qaˑs

1s.SUB

in which I had caused it to be

ɬuuʕa

tray

plates

They emptied the plates in which I had it.

44.266

ʔaʔaaƛuuʔapsi

DUP-

DIST

ʔaƛa

two

-uwa

act together with [L]

-ˀap

CAUS

-siˑ

1s ABS

I had two doing together to each

c̉awaak

c̉awaakʷ

one

ɬuuʕa

plate

I had them (eating) two together to each plate.

44.267

makʷħaaỷasnaksi

makʷħaaỷasnak

send s.o. to buy

-siˑ

1s ABS

I sent someone to buy

ʔaħʔaa

that

ʔaƛħtaħaỷasnakšiƛ̉asqa

ʔaƛa

two

-ħtaˑkʷ₂

...containers full

-ħaˑỷas

go to buy

-naˑkʷ

COMPL

-šiƛ

PRF

-ˀas₂

about to

-qaˑ

3. SUB

they should go to buy two sacks

hiʔiis

on the ground

there at

hikuuɬ

Hikohl

qaqačc̉aqimỷaqƛ

DUP-

DIST

qacc̉a

three

-qimɬ

... unit

-ˀaqƛ₃

worth

each worth three dollars

n̉upħtaakħ

n̉up

one

-ħtaˑkʷ₂

...containers full

-(q)ħ₃

BEING

one sack

siisiick̉ukʔi

siisiick̉uk

rice

=ʔiˑ

DEF

of rice

Then I sent someone to buy two sacks of rice, each worth three dollars, for there was a store at Hikohl.

44.268

niisiʔaƛƛaa

niisiƛ

put on fire

-ˀaƛ

NOW

=ƛaa

again

they were put on the fire

muuc̉iqʔi

muu

four

-c̉iq₁

long obj

=ʔiˑ

DEF

the four containers

niisỷak

niisỷakʷ

cauldron

pots

ʔeʔiiħ

DUP-

ʔiiħʷ

big

big ones

Then the four big pots were put on (the fire).

44.269

ʔaaʔaaƛc̉iqčinɬ

DUP-

DIST

ʔaƛa

two

-c̉iq₁

long obj

-či₂

-inɬ₁

ITER

each of the two were put in

niisỷak

niisỷakʷ

cauldron

pots

n̉upħtaakħ

n̉up

one

-ħtaˑkʷ₂

...containers full

-(q)ħ₃

BEING

one sack

naayis

rice

Each of the sacks was put into two pots.

44.270

ciqšiʔaƛ

ciqšiƛ

speak

-ˀaƛ

NOW

he spoke now

ʔaħʔaa

that

ʕimtšiʔat

Mentioned-by-name

Then Mentioned-by-name spoke.

44.271

qʷaaʔaƛeʔic

qʷaa

thus

-ˀaƛ

NOW

-(m)eˑʔic

2s IND

you are like

qʷeeʔiitqʔaaɬa

qʷaa

thus

-ʔiˑtq

3s.REL

=ʔaaɬa

=always

one who is like

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

who he might be

wikiicaħuɬ

wik

not

-iic

belong to

-aˑħawiɬ

in front

nothing is given

ʔayaqħuk

ʔaya

many

-ħ₂

CONTEMP

-uk

POSS

having many

t̉aatn̉a

t̉an̉a

child.pl

children

ʔanik

that you

for you

qʷaaʔap̉aƛ

qʷaaʔap

do thus

-ˀaƛ

NOW

did so

hiiɬ

hiɬ

LOC

there

ʔayeʔi

ʔaya

many

=ʔiˑ

DEF

the many

c̉išaaʔatħ

Tsishaa people

'You are like one who is not given anything, though having many children, for you are that way toward the many Tsishaath in (this) house.

44.272

ʔun̉aaħčip̉aƛsukʔaaɬa

ʔun̉aaħ

look for

-čiˑp

INDIR

-ˀaƛ

NOW

-suˑk

2s ABS

=ʔaaɬa

always

you always look for

qʷiʔiisʔap̉aaħiik

qʷi(q)

REL

-ˀiˑs₁

eat

-ˀap

CAUS

-ˀaaħ

IRR

-ˀiikʷ₁

HYP-FUT

with which to feed us

haʔuk

eat

niiħiɬ

us (Obj)

You always look for something with which to feed us.

44.273

qʷiʔiisuk̉ʷiikuuscsƛaa

qʷi(q)

REL

-ˀiˑs₁

eat

-uk

POSS

-ˀiikʷ₁

HYP-FUT

-(w)uus₂

3.Rel.Dub

=ƛaa

again

what mine will eat

hiyiɬ

hiɬ

LOC

-ˁiɬ

in the house

there in the house

ʔayaakqas

ʔaya

many

-ˀak

POSS

-qaˑs

1s.SUB

my many were

qaqaaqiiʔak

DUP-

qaqiiʔak

orphan

orphans

t̉aatn̉a

t̉an̉a

child.pl

children

ʔanik

that you

waaỷaqstuƛħk̉ukħsukʔaaɬa

waaỷaqstuƛ

think (M)

-(q)ħ₃

BEING

-k̉uk

apparently

-ħsuˑk

2sg.Rel Dub

=ʔaaɬa

always

you always seem to think

haʔumn̉aħšiƛčip

haʔumn̉aħšiƛ

seek food

-čiˑp

INDIR

seek food for

niiħiɬ

us (Obj)

"I wonder what my many orphan children there will eat", thus you always seem to think as you seek food for us.

44.274

wiimiɬ

wiimiiɬ

find it hard to

qʷis

do thus

ʔaħn̉ii

that

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

qʷisʔaƛʔitqak

qʷis

do thus

-ˀaƛ

NOW

-ʔiˑtqak

2s.REL

like you did

Those chiefs find it hard to do what you have done.

44.275

wikħaak

wik

not

-ħaˑk

2s.INT

are you not?

hisac̉uuħsuɬʔaƛ

hisac̉uuħsuɬ

come out from inside

-ˀaƛ

NOW

come out from inside

hiyiiɬ

hiɬ

LOC

there

ʔayeʔi

ʔaya

many

=ʔiˑ

DEF

the many

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

wiicaqƛʔi

wiicaqƛ

be reticent about

=ʔiˑ

DEF

the ones who are reticent about it

Have you not come out from among the many chiefs here in the house, who think it too much to attempt?

44.276

ʔuħ

qʷis

do thus

qʷisħcuuʔitq

qʷis

do thus

-(q)ħ₃

BEING

-cuu

probably

-ʔiˑtq

3s.REL

what they should do

ħaħaw̉iɬk̉ukšiƛ

look like a chief

They on their part do what they should in order to come to look like a chief.

44.277

nii

see!

wik̉aƛeʔic

wik

not

-ˀaƛ

NOW

-(m)eˑʔic

2s IND

you do not

suw̉a

you (sg)

you

wiicaqƛ

be reticent about

are reticent about it

See! you on your part do not think it too much.

44.278

ʔucačiʔaƛsuk

ʔucačiƛ

go to

-ˀaƛ

NOW

-suˑk

2s ABS

you go to

suw̉a

you (sg)

you

yiiɬ

yii₁

yonder

sayeeʔi

sayaˑ

far off

=ʔiˑ

DEF

far off

ʔuuʔiʔaƛsuk

ʔuuʔiƛ

go for

-ˀaƛ

NOW

-suˑk

2s ABS

you go for

ʔaħ

this

haʔumʔi

haʔum

food

=ʔiˑ

DEF

the food

yaʕiisʔaƛqin

yaqʷ

REL

-ˀiˑs₁

eat

-ˀaƛ

NOW

-qin

1p REL

that which we are eating now

You go off yonder to the distant place and you get this food that we are now eating.

44.279

n̉aacsaaƛħsuk

n̉aacsa

see

-ˀaƛ

NOW

-ħsuˑk

2sg.Rel Dub

you may see now

hiiɬ

hiɬ

LOC

there

nii

see!

ƛ̉upỷiiħaƛʔi

ƛ̉upỷiiħa

sweat

-ˀaƛ

NOW

=ʔiˑ

REL

the ones who are sweating

haʔukkʷačiƛ

eat up all

eating up

haʔumʔakʔitqak

haʔum

food

-ˀak

POSS

-ʔiˑtqak

2s.REL

your food

You see now here in the house people perspiring from eating your food.

44.280

ʔuuħsasama

ʔuħ

-sasa

precisely [L]

-maˑ

3s.IND

he is precisely so

ʔuusaqimɬ

ʔuusaˑk

swift

-qimɬ

... unit

swift one

ʔaħkuu

thus

ʔuħʔap̉aƛquu

ʔuħ

-ˀap

CAUS

-ˀaƛ

NOW

-quu₁

3.CND

if he can make

ʔayims

plentiful

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

who he might be

ħaw̉iɬ

chief

Any chief is swift if he can make (food) thus plentiful.

44.281

n̉uw̉iiqsaƛħsuk

n̉uw̉iˑqsu

father

-ˀaƛ

NOW

-(q)ħ₃

BEING

-suˑk

2s ABS

you are now a father

n̉uw̉inak̉aƛqin

n̉uw̉inakʷ

consider a father

-ˀaƛ

NOW

-qin

1p REL

we consider you our father

sutnaak̉aƛ

sut

you [sg]

-naˑkʷ

have

-ˀaƛ

NOW

have you as

You are now a father, for we have come to consider you our father.

44.282

nii

see!

hiɬaasʔaƛmaƛaa

hiɬ

LOC

-aˑs₁

on surface

-ˀaƛ

NOW

-maˑ

3s.IND

=ƛaa

again

it is also there on the surface

ƛaʔuuʔaƛƛaa

ƛaʔuˑ

another

-ˀaƛ

NOW

=ƛaa

again

it is more

niis

put on a fire

put on the fire

haʔum

food

yaaqʷiɬqin

yaqʷ

REL

-iɬ

refer to

-qin

1p REL

which we refer to

niiw̉a

wiicaqƛ

be reticent about

are reticent about it

yaqqin

yaqʷ

REL

-qin

1p REL

that we

wiis

poor

ħaw̉iɬ

chief

hiy

Hiy!

ʔaayakʷaɬšiƛsawuusqas

ʔaayakʷaɬšiƛ

spend too much

-sasa

just [L]

-wuusqas

1s.Rel.Dub.Prp

I might spend too much

ʔani

that

ʔayaqƛqa

ʔayaqƛ

expensive

-qaˑ

3. SUB

it is expensive

haʔumʔi

haʔum

food

=ʔiˑ

DEF

the food

waaqinʔaaɬa

waa

say

-qin

1p REL

=ʔaaɬa

always

we always say

niiw̉a

See! there is some more food on (the fire) which we think is too much, we chiefs who are not equal to it, for we always say, "Hiy, I might spend too much, for food is expensive."

44.283

yaaɬʔaƛsuk

yaaɬ

there

-ˀaƛ

NOW

-suˑk

2s ABS

you are there now

suw̉a

you (sg)

you

wikmisʔap̉aƛ

wikmisʔap

consider s.t. to be nothing

-ˀaƛ

NOW

you consider it nothing

yaqiik

yaqʷ

REL

-ˀiikʷ₁

HYP-FUT

the one who will be

suw̉a

you (sg)

you

našuk̉ʷat

našuk

strong

-ˀat

INAL

you are strong of

ɬim̉aqsti

heart

But there you are, you consider it nothing, for you are strong of heart.

44.284

wiicaaɬqaqɔɔ

wiicaaɬ

be afraid of

-qaˑ

3. SUB

=qʷa

thus?

one is afraid of

wiiħtaasakʔi

poor

-ħtaˑ₁

do to

-ˀas₃

go to

-ˀak

POSS

=ʔiˑ

REL

the ones whose are poor

ɬuucsma

wife

wives

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

ʔiy

Ii!

Eee

wimakʷaqsuɬukma

wimakʷaqsuɬ

speak in a bad way

-uk

POSS

-maˑ

3s.IND

speak in a bad way

ɬuucsma

wife

wik̉in

wik

not

-ni

1p.ABS

we shouldn't do

waaʔatqa

waa

say

-ˀat

PASS

-qaˑ

3. SUB

it is said

One is afraid of chiefs whose wives are not good, for one says, "Oh, his wife is always saying bad words, let's not (go to him)."

44.285

ʔanama

ʔana

only

-maˑ

3s.IND

he is the only one

miɬink

miɬ

alike

-inkʷ₃

together

the same together

ƛutƛuuɬʔat

ƛuɬ

good.pl

-ˀat

PASS

who have good ones

ɬim̉aqsti

heart

hearts

waaʔat

waa

say

-ˀat

PASS

said to

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

who he might be

qʷaa

thus

ʔaħn̉ii

that

qʷaaʔaƛʔitqak

qʷaa

how

-ˀaƛ

NOW

-ʔiˑtqak

2s.REL

how you are now

yaaqʷiɬʔaƛʔitqak

yaqʷ

REL

-ˁiɬ

in the house

-ˀaƛ

NOW

-ʔiˑtqak

2s.REL

who you are now

našaak̉aƛ

našaakʷ

glad

-ˀaƛ

NOW

glad

'"They alone are good-hearted", one says of those who are that way, as you are, and you are now glad of it.'

44.286

našaakmatak̉aƛħsuk

našaakʷ

glad

-matak

probably

-ˀaƛ

NOW

-ħsuˑk

2sg.Rel Dub

you are probably glad

ʔaħ

this

qʷaaʔaƛqin

qʷaa

thus

-ˀaƛ

NOW

-qin

1p REL

that we are thus

'I think you are indeed glad that we (felt) that way.'

44.287

k̉ak̉am̉inʔiɬʔaƛni

k̉ak̉am̉in

make noise

-ˁiɬ

in the house

-ˀaƛ

NOW

-ni

1p.ABS

we are now making noise in the house

naašac̉aƛni

našaakʷ

glad

-ˀaƛ

NOW

-ni

1p.ABS

we are glad

ʔaħkuu

thus

yaʕiisʔapʔitqak

yaqʷ

REL

-ˀiˑs₁

eat

-ˀap

CAUS

-ʔiˑtqak

2s.REL

that which you let us eat

haʔum

food

niiħiɬ

us (Obj)

'We are now making a noise in the house, we are glad (because) of this food which you have given us to eat.'

44.288

ʔuunuuʔaƛni

ʔunw̉iiƛ

because

-ˀaƛ

NOW

-ni

1p.ABS

because we do

yaaʔakħʔaƛ

yaaʔakʷ

enthusiastic

-(q)ħ₃

BEING

-ˀaƛ

NOW

do enthusiastically

ʔiiħ

ʔiiħʷ

very

haʔuk

eat

ʔanik

that you

hist̉atħʔaƛukħsuk

his(t)

LOC

-ˀatħ₁

live at

-ˀaƛ

NOW

-uk

POSS

-ħsuˑk

2sg.Rel Dub

where you have

c̉aʔakukʔitqak

c̉aʔakʷ

river

-uk

DUR

-ʔiˑtqak

2s.REL

your river

nism̉aakʔitqak

nism̉a

land

-ˀak

POSS

-ʔiˑtqak

2s.REL

your land

qʷiʔatħʔitqak

DUP-

SUF

-ˀatħ₂

...tribe

-ʔiˑtqak

2s.REL

your tribe

'We are eating very enthusiastically because you have your river, your land with which you have tribal connection.'

44.289

ʔatikitqun

ʔatik

although

-mit

former

-qʷin

1p REL

even though we would do

wik

not

waa

say

ʔaqisħč̉inš

ʔaqis₂

why?

-(q)ħ₃

BEING

-č̉inš

1pl.INFER

I wonder why

ʔaaniissapsat

ʔana

only

-ˀiˑs₁

eat

-ˀap

CAUS

-sasa

only [L]

-ˀat

PASS

we are only fed

ʔaħ

this

yaqħsaaw̉it̉asitqin

yaqʷ

REL

-ħsaˑ₁

long to eat

-w̉it̉as₂

go to

-mit

former

-qin

1p REL

which we have come to eat

miʕaatʔi

miʕaˑt

sockeye salmon

=ʔiˑ

DEF

the sockeye salmon

qʷaačiɬʔaƛƛaa

qʷaa

thus

-iɬ

do to [L]

-ˀaƛ

NOW

=ƛaa

again

again there is thus

ƛaʔuuʔaƛƛaa

ƛaʔuˑ

another

-ˀaƛ

NOW

=ƛaa

again

there is more

hiɬaasʔaƛƛaa

hiɬ

LOC

-aˑs₁

on surface

-ˀaƛ

NOW

=ƛaa

also

there is also there on the (fire)

niis

put on a fire

put on the fire

haʔum

food

'Although we would not have said, "I wonder why we are fed only the sockeye that we came to eat", nevertheless you have another pot of food on (the fire).'

44.290

ʔuỷak̉aƛuksuk

ʔuỷakʷ

(used) for

-ˀaƛ

NOW

-uk

POSS

-suˑk

2s ABS

it is for your

qʷeeʔiitqak

qʷaa

thus

-ʔiˑtqak

2s.REL

you are thus

ħaw̉iɬ

chief

That is a mark of the kind of chief you are.'

44.291

ʔaƛqimɬʔatuusiƛaa

ʔaƛa

two

-qimɬ

... unit

-ˀat

PASS

-(w)uusi

3REL DUB

=ƛaa

also

I also did two dollars

taanaa

dollar

dollars

čaamassit

molasses

ʔuħaa

buy

maakuk

buy

I also spent two dollars to buy molasses.

44.292

čaanimtin

čaani

for a while

-mit

former

-ni

1p.ABS

for a while we did

čaamassit

molasses

ʔuuwink̉ʷis

eat s.t. mixed with

mix with

naayis

rice

ʔuʔiis

eat

we ate

For a while we ate molasses mixed with rice.

44.293

hinaħawiʔaƛƛaa

hinaħawiƛ

serve

-ˀaƛ

NOW

=ƛaa

again

also they were served

ʔaħʔaa

that

takink̉ap̉aƛsi

takʷ₂

each

-inkʷ₃

together

-ˀap

CAUS

-ˀaƛ

NOW

-siˑ

1s ABS

I gave to each one together

qʷam̉eeʔitq

qʷam̉aˑ

thus many

-ʔiˑtq

3s.REL

as many as there were

quuʔas

person

people

ɬuuʕa

plate

plates

Then they had plates placed before them, I gave one to each of them.

44.294

m̉aamutnaksap̉aƛsi

m̉aamutnaksap

give as leftovers

-ˀaƛ

NOW

-siˑ

1s ABS

I gave as leftovers

ʔani

that

ħeʔiisšiƛqa

ħeʔiisčiƛ

eat up all

-qaˑ

3. SUB

they had eaten all

yaqħsaaw̉it̉asitʔitq

yaqʷ

REL

-ħsaˑ₁

long to eat

-w̉it̉as₂

go to

-mit

former

-ʔiˑtq

3s.REL

that which they had come to eat

miʕaat

miʕaˑt

sockeye salmon

I gave them sockeye, that which they had come to eat, as left-over, for they had eaten everything (that had been served to them).

44.295

ʔaħʔaa

that

qʷisitaħ

qʷis

do thus

-mit

former

-(m)aˑħ

1s.IND

I did that way

w̉aqʔuqkʷačiʔaƛ

w̉aqʔuqkʷačiƛ

leave a feast

-ˀaƛ

NOW

they left the feast

c̉išaaʔatħ

Tsishaa people

tušink̉aƛ

tušinkʷ

each having one

-ˀaƛ

NOW

each had

m̉aamut

leftovers

Then I did that and the Tsishaath dispersed from the feast; they each had left-overs.

44.296

wee

wee₁

moreover

hisaačiʔaƛitaħƛaa

hisaačiƛ

set out from

-ˀaƛ

NOW

-mit

former

-(m)aˑħ

1s.IND

=ƛaa

again

I set out from

ƛukʷatquwis

ƛukʷatquuwis

Coal Creek

ʔucačiʔaƛsiƛaa

ʔucačiƛ

go to

-ˀaƛ

NOW

-siˑ

1s ABS

=ƛaa

again

again I went to

ħuučuqƛis

Uchucklesaht

ʕiičħšiƛiyaƛsi

ʕiičħšiƛ

autumn comes

-(y)iya

at...time

-ˀaƛ

NOW

-siˑ

1s ABS

I did so in autumn

Another time I set out from Coal Creek and again went to Uchucklesaht; I did so in the early fall.

44.297

ƛuɬʔaƛ

ƛuɬ

good

-ˀaƛ

NOW

it was good

miʕaat

miʕaˑt

sockeye salmon

wik̉aƛ

wik

not

-ˀaƛ

NOW

it was not

kʷiħnin

old salmon

m̉um̉ušink̉aƛuk

m̉um̉ušinkʷ

set traps

-ˀaƛ

NOW

-uk

DUR

they were busy setting traps

ħuučuqƛisʔatħ

Uchucklesaht people

The sockeye was good, not old salmon, and the Uchucklesaht were engaged with their traps.

44.298

qaaqaacatsi

DUP-

DIST

qaaciˑ

give present

-ˀat

PASS

-siˑ

1s ABS

each gave me a present

naneʔiqsakitqas

neʔiiqsu

uncle.pl

-ˀak

POSS

-ʔiˑtqas

1s.REL

my uncles

ħayu

ten

ʔuuƛʔuuyataħ

CVƛdup-

REP

ʔu₁

REF

-ayiˑ

give

-ˀat

PASS

-(m)aˑħ

1s.IND

each gave me

qaaqaacayat

DUP-

DIST

qaaciˑ

give present

-ayiˑ

give

-ˀat

PASS

each gave me a present

naneʔiqsakitqas

neʔiiqsu

uncle.pl

-ˀak

POSS

-ʔiˑtqas

1s.REL

my uncles

Each of my ten uncles made presents to me; each of my uncles made me a present.

44.299

m̉uušcħackʷaƛ

m̉uušcħa

check one's trap

-ckʷiˑ

having...ed

-ˀaƛ

NOW

they had checked their traps

They had been to their traps.

44.300

hiikʷaɬʔamaħ

hiikʷaɬ

nearly

-ˀap

CAUS

-(m)aˑħ

1s.IND

I was short of

qʷaam̉imsiičiƛqas

qʷaam̉ims

quantity

-iičiƛ

INC

-qaˑs

1s.SUB

that I got the amount

qaaqaaciʔukt

DUP-

SUF

qaaciˑ

give present

-ʔuˑkt

obtain

what I had been given

What I had obtained as presents, I felt, was short of the number I (wanted) to take home.

44.301

maakšiƛaħ

makšiƛ

buy

-(m)aˑħ

1s.IND

I bought

ʔaƛqimɬʔatu

ʔaƛa

two

-qimɬ

... unit

-ʔatu₁

spend

spending two dollars for

cacaqic̉isuk

DUP-

SUF

caqiˑc

twenty

-ˀiˑs₁

consume

-uk

POSS

for twenty each of

ʔiš

and

ħayu

ten

yaqʷinƛʔitq

yaqʷ

REL

-aˑnaw̉iƛ

because of ...

-ʔiˑtq

3s.REL

for which reason

qačc̉iiqšiƛ

qacc̉iiq+fr. var.

sixty

-šiƛ

PRF

sixty were

miʕaatʔi

miʕaˑt

sockeye salmon

=ʔiˑ

DEF

the sockeye salmon

ʔaƛqimɬỷiħtaqšiƛ

ʔaƛa

two

-qimɬ

... unit

-ỷiħtaqak

originate from...

coming from two dollars

taanaa

dollar

dollars

I bought (more fish), spending two dollars and getting thirty for each (dollar), so that there were sixty sockeye salmon obtained with two dollars.

44.302

hiỷatħʔaƛ

hiỷatħ

live at

-ˀaƛ

NOW

they were living

n̉uupc̉ikapis

Lonetree-Beach

c̉išaaʔatħ

Tsishaa people

humaqƛ̉atħ

entire tribe

The entire tribe of the Tsishaath were then living at Lonetree-Beach.

44.303

ʔaanaʔatħsaƛsi

ʔana

only

-ˀatħ₁

live at

-sasa

only [L]

-ˀaƛ

NOW

-siˑ

1s ABS

I alone was living at

n̉uptaqimỷatħ

n̉up

one

-taqimɬ

... group(s)

-ˀatħ₁

live at

one family living at

hiỷatħ

live at

living at

ƛukʷatquwis

ƛukʷatquuwis

Coal Creek

My family alone was living at Coal Creek.

44.304

hitasaʔaƛsi

hitasaʔaƛ

come to shore

-siˑ

1s ABS

I landed

ʔaħʔaa

that

tuupšiƛ

evening

in the evening

ƛukʷatquwis

ƛukʷatquuwis

Coal Creek

I landed at Coal Creek in the evening.

44.305

hašiičiʔaƛ̉atweʔisi

hašiičiƛ

find out

-ˀaƛ

NOW

-ˀat

PASS

-waˑʔisi

1s.Quot

they found out

ʔanis

1s.SUB

that I

ʔayaqsqas

ʔayaqs

many in canoe

-qaˑs

1s.SUB

many in canoe

miʕaat

miʕaˑt

sockeye salmon

Then they found out that I had many sockeye salmon in my canoe.

44.306

haa

haa!

def.art.

čuu

miʕatħsaw̉it̉asʔin

miʕatħsaw̉it̉as

go to eat sockeye salmon

-ˀin₃

1p.IMP

let's go to eat sockeye salmon

miʕatħsaw̉it̉asʔin

miʕatħsaw̉it̉as

go to eat sockeye salmon

-ˀin₃

1p.IMP

let's go to eat sockeye salmon

wawaaɬyuučiʔaƛƛaa

wawaaɬyuučiƛ

begin saying

-ˀaƛ

NOW

=ƛaa

also

they all began saying

c̉išaaʔatħ

Tsishaa people

'Now! let's go eat sockeye, let's go eat sockeye', the Tsishaath all started saying.

44.307

ʔuuħtaasa

straight away

ƛ̉iiqsiƛ

embark

they embarked

n̉uupc̉ikapisʔatħ

n̉uupc̉ikapis

Lonetree-Beach

-ˀatħ₁

live at

living at Lonetree-Beach

humaqƛačištuʔaƛƛaa

humaqƛačištuƛ

all set out on water

-ˀaƛ

NOW

=ƛaa

again

all set out on water

ʔani

that

humaqƛ̉atħqa

humaqƛ̉atħ

entire tribe

-qaˑ

3. SUB

it was the whole tribe

hiỷatħ

live at

living at

n̉uupc̉ikapis

Lonetree-Beach

At once those living at Lonetree-Beach got into canoes, again the whole tribe put out on the water, for the whole tribe was living at Lonetree-Beach.

44.308

hiɬʔaƛma

hiɬ

LOC

-ˀaƛ

NOW

-maˑ

3s.IND

it was there

hitaquuʔis

hitaquuʔa

round the point

-ˁis

on the sand

coming around the sandy point

č̉aapuk

manned canoe

ʔaƛista

two in canoe

kuckʷaaɬ

in morning

There came around the sandy point in the late part of the morning a canoe with two in it.

44.309

yaaɬmaa

yaaɬ

there

-maˑ

3s.IND

there was there

ʔuħ

tɔɔmakin

Tomakin

yaqitii

yaqʷ

REL

-mit

former

-(y)ii

3.INDF-REL

the one who was

ʔukɬaa

name

named

There was the one who was called Tomakin;

44.310

ʔuʔuqma

ʔuʔuq

travel in canoe

-maˑ

3s.IND

travelling with him was

sayaan̉up

Sayanop

yaqitii

yaqʷ

REL

-mit

former

-(y)ii

3.INDF-REL

the one who was

ʔukɬaa

name

named

ƛ̉ačkink

ƛ̉ačkinkʷ

Collapsed-together

ʔuuc

belong to

of the

n̉uw̉iiqsu

n̉uw̉iˑqsu

father

With him was the one who was called Sayanop, the father of Collapsed-together.

44.311

heehiiʕinmin

heehiiʕin

give warning

-(m)in

1p IND

we are warning you

waamaaʔaɬ

waa

say

-maˑ

3s.IND

=ʔaɬ

they said

hitasaƛ

land on beach

coming to shore

ƛiħʔiħtamin

ƛiħʔiħta

set off first

-(m)in

1p IND

we came on ahead

'We are warning you', they said (as) they landed, 'we came on ahead.'

44.312

hiɬʔaƛma

hiɬ

LOC

-ˀaƛ

NOW

-maˑ

3s.IND

it is there

wiina

canoe party

a canoe party

miʕatħsaw̉it̉asʔateʔic

miʕatħsaw̉it̉as

go to eat sockeye salmon

-ˀat

PASS

-(m)eˑʔic

2s IND

they are coming to you to eat sockeye salmon

waaʔataħ

waa

say

-ˀat

PASS

-(m)aˑħ

1s.IND

they said to me

ʔaƛeʔi

ʔaƛa

two

=ʔiˑ

DEF

the two

The two told me, 'There is a (large) canoe party and they are coming to eat sockeye.'

44.313

hiy

Hiy!

ʔink̉ʷaʔapsi

ʔink̉ʷaʔap

build fire

-siˑ

1s ABS

I started a fire

ʔinkuuʔam̉inħukqas

ʔinkuuʔa

fireplace

-m̉inħ

-uk

DUR

-qaˑs

1s.SUB

in my fireplaces

n̉upuqumɬukʷitqa

n̉upu

six

-qimɬ

... unit

-uk

POSS

-mit

former

-qaˑ

3. SUB

I had six

ʔinkuuʔa

fireplace

fireplaces

yaqukʷitiis

yaqʷ

REL

-uk

POSS

-mit

former

-(y)iis

1s.Indf Rel

in that which was my former

maaƛ̉aa

"Suspended"

ʔukɬaa

name

maħt̉ii

house

Hiy! I started a fire in my fire-places, for my former house, called Suspended, had six fireplaces.

44.314

hiy

Hiy!

hitaquuʔisʔaƛ

hitaquuʔa

round the point

-ˁis

on the sand

-ˀaƛ

NOW

they came around the sandy point

wiina

canoe party

ʔaani

really

yaqʷaciič

yaqʷ

REL

-ac₂

... vessel

-yiič

3.Indef.Rel

the ones in the canoe

ʔaani

really

ƛiħʔiħtimʔi

ƛiħʔiħtim

advanced paddler

=ʔiˑ

REL

the ones who came in advance

ʔaƛeʔi

ʔaƛa

two

=ʔiˑ

DEF

the two

Hiy! The canoe party to which the two advance paddlers belonged really came around the point.

44.315

ʔaƛqimɬma

ʔaƛa

two

-qimɬ

... unit

-maˑ

3s.IND

there were two

ƛ̉upaqak

ƛ̉upaq

heating stones

mačiiɬ

be in house

in the house

n̉upqimɬma

n̉up

one

-qimɬ

... unit

-maˑ

3s.IND

there was one

hitinqis

beach

on the beach

ƛ̉upaqak

ƛ̉upaq

heating stones

There were two heating-stones in the house, and there was one down on the beach.

44.316

sapnin

bread

ʔuỷak̉aƛma

ʔuỷakʷ

(used) for

-ˀaƛ

NOW

-maˑ

3s.IND

it was used for

ʔuħ

yaa

yaa₁

that

hitinqisʔi

hitinqis

beach

=ʔiˑ

DEF

the beach

ƛ̉uum̉aqƛsaƛaya

ƛ̉uum̉aqƛ

heat up

-ˁisaƛ

on beach [M]

-aya

continuously[ L]

heating up the sand

The one down on the beach heating the sand was for (cooking) bread.

44.317

hiy

Hiy!

hitasaʔaƛ

come to shore

it came to shore

wiina

canoe party

ʔaʔaayista

DUP-

DIST

ʔaya

many

-ista

... person(s) in canoe

many people in each

č̉apac

canoe

ʔuʔuyiiq

DUP-

ʔu₁

REF

-(y)iiq₂

travel by

in the canoe

Hiy! now the canoe party landed at the beach, many in each canoe.

44.318

haʔukʕiʔaƛ̉atma

haʔuk

eat

-ʕiƛ

find

-ˀaƛ

NOW

-ˀat

PASS

-maˑ

3s.IND

they found them eating

yaa

yaa₁

that

ʔaƛeʔi

ʔaƛa

two

=ʔiˑ

DEF

the two

ƛiħʔiħteʔi

ƛiħʔiħta

set off first

=ʔiˑ

REL

the ones who went first

heehiiʕinw̉it̉asʔi

heehiiʕin

give warning

-w̉it̉as₂

go to

=ʔiˑ

REL

the ones who went to give warning

They found that the two who had paddled ahead to give a warning were eating.

44.319

hiy

Hiy!

paƛšiʔaƛ

paƛšiƛ

fire starts up

-ˀaƛ

NOW

fire starts

Hiy! the fires started up.

44.320

ʔuuwiicaqamaħ

ʔuuwii

at first

-caˑqa

cook [L]

-(m)aˑħ

1s.IND

first I cooked

ʕaʕiic̉u

wild-clover root

First I cooked wild clover.

44.321

hiy

Hiy!

n̉učʔuuƛ

steam s.t.

it began to steam

ʕaʕiic̉imtʔi

ʕaʕiic̉u

wild-clover root

-mit

former

=ʔiˑ

DEF

the former wild clover root

Hiy! the wild clover began to steam.

44.322

ʔuuʔuušcimmita

ʔuʔuušcim

good worker

-mit

PAST

-a

ABS?

she was a good worker

ħeeč̉is

ħač̉aaʔaqsup

Mrs. Tom

takʷaaʔakitaʔaaɬa

takʷa

exclusively that

-ˀak

POSS

-mit

former

-(y)aˑ

IMPF

=ʔaaɬa

always

she alone always had

ʔaya

many

a lot of

ħačỷimt

fruit

ʔuukʷiipaʔacsỷi

stored fruit

Mrs. Tom was a good worker and she always had plenty of fruit stored up.

44.323

hiy

Hiy!

kʷicšiʔat

kʷicšiƛ

uncover

-ˀat

PASS

it was uncovered

ʕaʕiic̉uʔi

ʕaʕiic̉u

wild-clover root

=ʔiˑ

DEF

the wild clover root

cak̉aħsiʔaƛ

cak̉aħsiƛ

pour into vessel

-ˀaƛ

NOW

it was poured into vessel

ƛaqmis

grease

Hiy! the wild clover was uncovered and grease was poured in.

44.324

hinaħuuƛ

hinaħawiƛ

present to

it was presented to them

quuʔas

person

people

ɬuutχapiiħitaʔaaɬa

ɬuutχapiiħ

bunch

-mit

former

-a

ABS?

=ʔaaɬa

always

it was always in a bunch

ʔeʔiiħ

DUP-

ʔiiħʷ

big

big ones

c̉aawacħaỷak

c̉awaˑ

one

-cħa

go in connection with [L]

-ỷakʷ

use

for each one

quuʔas

person

people

hinaħawiʔaƛ

hinaħawiƛ

serve

-ˀaƛ

NOW

they were served to

It was placed before the people in big bunches for each one.

44.325

haʔukšiʔaƛ

haʔukšiƛ

eat

-ˀaƛ

NOW

they began to eat

yaaʔakħʔaƛ

yaaʔakʷ

enthusiastic

-(q)ħ₃

BEING

-ˀaƛ

NOW

doing enthusiastically

haʔuk

eat

eating

c̉išaaʔatħ

Tsishaa people

k̉uuɬčaʕisʔaƛ

k̉uuɬčuu

dipped in

-ˀiˑs₁

eat

-ˀaƛ

NOW

dipped in

ƛaqmisʔi

ƛaqmis

oil

=ʔiˑ

DEF

the oil

The Tsishaath started enthusiastically eating it, dipped in oil.

44.326

čaamakšiƛšiƛeʔickum

čama

right

-akʷ

DUR

-šiƛšiƛ

GRAD.PRF

-eʔickum

2s.??

you have been done to enough

wiiktisʔatuk

wiiktis

uninvited

-ˀat

PASS

-uk

POSS

yours was uninvited

hineeʔiʔat

hineeʔiƛ

enter house

-ˀat

PASS

entered

maħt̉ii

house

wawaaɬyataħ

wawaaɬyu

be saying (pl.)

-ˀat

PASS

-(m)aˑħ

1s.IND

I was told by

ʔuuš

some

quuʔas

person

people

Some people told me, 'Your house has been entered enough without invitation.'

44.327

čuu

ħaw̉iɬiic̉ateʔic

ħaw̉iɬ

chief

-iic

belong to

-ˀat

PASS

-(m)eˑʔic

2s IND

yours is of a chief

ʔaani

really

ɬim̉aqsti

heart

wawaaɬyuʔi

wawaaɬyu

be saying (pl.)

=ʔiˑ

DEF

the ones saying

ʔuuš

some

There were some who said, 'You certainly have the heart of a chief.'

44.328

hiy

Hiy!

haw̉aatu

finish eating

ʕac̉iis

eat wild clover

eating wild-clover root

Hiy! they finished eating wild clover.

44.329

m̉aamutaaʔaƛsmiičiƛma

m̉aamut

leftovers

-aaʔaƛ

destined for...

-sma(q)

conserve

-iičiƛ

INC

-maˑ

3s.IND

they saved some for leftovers

wikmaa

wik

not

-maˑ

3s.IND

they did not

ħeʔiisčiƛ

eat up all

ʔani

that

ʔaʔayisqa

DUP-

ʔaya

much

-ˀiˑs₁

eat

-qaˑ

3. SUB

they had a lot to eat

They saved some for leftovers; they did not eat all, for they had each been given a lot.

44.330

wik̉aƛma

wik

not

-ˀaƛ

NOW

-maˑ

3s.IND

it was not

čaani

at first

takuk

at once

right away

n̉učʔuuƛ

steam s.t.

it was steamed

yaaɬ

there

miʕaatʔi

miʕaˑt

sockeye salmon

=ʔiˑ

DEF

the sockeye salmon

yaqħsaaw̉it̉asʔitq

yaqʷ

REL

-ħsaˑ₁

long to eat

-w̉it̉as₂

go to

-ʔiˑtq

3s.REL

the ones who had come to eat

The sockeye that they had come to eat was not steamed right away.

44.331

čaanaap̉in

čaani

at first

-ˀap

CAUS

-ni

1p.ABS

let us first do

čimqstuƛ

settle inside

'Let us first get it settled in (our stomachs).

44.332

wik̉ap̉im

wik

not

-ˀap

CAUS

-ˀim

2s>3.FUT IMP

don't make us do

ƛiiħassa

ƛiħas

nearly reach

-sasa

only [L]

follow so closely

haʔukšiƛ

eat

eating

ʔani

that

wawaaɬyuučiƛqa

wawaaɬyuučiƛ

begin saying

-qaˑ

3. SUB

they began saying

Don't make us follow so closely with the eating' they began to be saying.

44.333

ʔaħʔaaʔaƛni

ʔaħʔaaʔaƛ

and then

-ni

1p.ABS

then we did

k̉ʷaaỷiƛnak̉aƛ

k̉ʷaaỷiƛ

fetch branches

-naˑkʷ

have

-ˀaƛ

NOW

have someone fetch branches

hisʔatqmapt

Red Huckleberry bush

ʔuuʔiƛnak̉aƛni

ʔuuʔiƛnakʷ

send after s.t.

-ˀaƛ

NOW

-ni

1p.ABS

send after them

We then sent after blueberry [red huckleberry?] twigs.

44.334

ʔuktqaaʔaqħmaʔaaɬa

ʔu₁

REF

-tqa

underneath

-ˀaˑʔa

on rocks

-ħ₂

CONTEMP

-maˑ

3s.IND

=ʔaaɬa

always

they were always placed underneath on the fire

hisʔatqmapt

Red Huckleberry bush

n̉učʔaaʔaƛquu

n̉učʔaa

steam

-ˀaƛ

NOW

-quu₁

3.CND

when pit-cooking

ʔuyi

when

miʕaat

miʕaˑt

sockeye salmon

Blueberry (twigs) are always placed underneath (on the fire) when sockeye salmon is steaming.

44.335

ʔuʔapuʔuƛ

place on bottom

they are placed on the bottom

t̉uħc̉itiʔi

t̉uħc̉iti

head

=ʔiˑ

DEF

the heads

The heads are placed at the bottom.

44.336

k̉ʷaak̉ʷaaɬsaqƛ̉aƛ

DUP-

DIST

k̉ʷaaɬsaqƛ

place twigs inside

-ˀaƛ

NOW

place twigs inside

ʔuħ

yaa

yaa₁

that

wač̉inʔi

wač̉in

fish skin

=ʔiˑ

DEF

the fish skin

wiikħʔaqƛ̉aƛ

wik

not

-(q)ħ₃

BEING

-ʔaaqƛ

INTENT

-ˀaƛ

NOW

so that it will not do

k̉ʷitχinkšiƛ

stick together

Twigs are (placed) inside each fish to prevent the skins from sticking together.

44.337

heey

hiy

Hiy!

-ee

VOC

Hiy!

n̉uučʔupšiʔaƛ̉at

n̉uučʔupšiƛ

put s.t. on the fire to steam

-ˀaƛ

NOW

-ˀat

PASS

they started to put it on to steam

miʕaanitʔi

miʕaˑt

sockeye salmon

-mit

PAST

=ʔiˑ

DEF

the former sockeye salmon

hiitaʔupšiʔaƛ̉at

hiitaʔupšiƛ

put on the fire

-ˀaƛ

NOW

-ˀat

PASS

put on the fire

Hiy! they started to put the sockeye on the fire to steam it.

44.338

hiy

Hiy!

ħuỷaqšiʔaƛ̉at

ħuỷaqšiƛ

pour water

-ˀaƛ

NOW

-ˀat

PASS

they poured water out

ɬiciičʔuʔaƛ

ɬiciičʔuƛ

spread on the rocks

-ˀaƛ

NOW

spreading it around

ʔaħʔaa

that

k̉inw̉aat

k̉inw̉aˑt

old mat

old mats

ʔayaqsaqičʔaʔa

ʔaya

many

-aqsa

in ... layer [L]

-iˑč

-ˀaˑʔa

on rocks

putting them in many layers on the rocks

ɬiħaɬʔi

ɬiħaɬ

mat

=ʔiˑ

DEF

mats

Hiy! they poured water spreading here and there, then they covered it with many layers of old bark mats.

44.339

qʷaasaaħaƛ

qʷaa

thus

-saˑħi

because of

-ˀaƛ

NOW

in that way

ʔaħʔaa

that

siqačiʔaƛ

siqačiƛ

cook

-ˀaƛ

NOW

they were cooked

haʔumʔi

haʔum

fish

=ʔiˑ

DEF

the fish

muχʷaaʔaƛqa

muχʷaa

boiling

-ˀaƛ

NOW

-qaˑ

3. SUB

that they were boiling

m̉ukuuʔimʔi

m̉ukuuʔim

rocks on the fire

=ʔiˑ

DEF

the rocks on the fire

n̉učʔaaʔeʔi

n̉učʔaaʔa

steam on rocks

=ʔiˑ

DEF

the steam from the rocks

siiqaỷap̉at

siqaỷap

cook s.t.

-ˀat

PASS

it was cooked

By that means the fish was cooked, for the rocks on the fire boiled (the water) and the (food) was cooked by the steam.

44.340

wiiỷimtaħ

wiiỷa

never

-mit

PAST

-(m)aˑħ

1s.IND

I never did

wiinapiɬ

stay in house

stayed in house

I never remained still in the house.

44.341

ʔukʷimyiɬʔaƛquus

ʔu₁

REF

-imyiɬ

move about on the floor

-ˀaƛ

NOW

-quus

1 CND

I would move about

yacmiiɬ

serve

serving them

ʔuyi

when

ʔuʔuušimc̉aƛquus

DUP-

SUF

ʔuuš

some

-imc̉u

entertain [R]

-ˀaƛ

NOW

-quus

1 CND

when entertaining someone

ħaħaaw̉iɬc̉imħiqaʔaaɬa

DUP-

SUF

ħaw̉iɬ

chief

-c̉uˑ

in container

-imħi₁

...size

-qaˑ

3. SUB

=ʔaaɬa

always

that always putting on airs of being a chief

wiinapiɬ

stay in house

staying in house

n̉iƛc̉uuɬ

lie on back

lying on their backs

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

who he might be

ƛ̉iiʔiɬ

feast

giving a feast

I would wait on them myself when I was regaling people, although (others) giving a feast always put on airs of being a chief and lie on their backs.

44.342

kʷicšiʔaƛ

kʷicšiƛ

uncover

-ˀaƛ

NOW

they uncovered it

ʔaħʔaa

that

ʔuʔumħiỷap̉aƛ

ʔuʔumħiỷap

be appropriate

-ˀaƛ

NOW

it was just right

siqačiƛmatak̉aƛʔitq

siqačiƛ

cook

-matak

probably

-ˀaƛ

NOW

-ʔiˑtq

3s.REL

when it is probably cooked

ʔuyi

when

They uncovered it when they thought it was cooked just right.

44.343

ʔuuħw̉aɬsaƛ

ʔuuħw̉aɬ

use

-sasa

just [L]

-ˀaƛ

NOW

they just used

hiinaħuup

hinaħawup

put in front of

putting it in front of

yayaaqħn̉ak̉ʷeʔeʔitq

DUP-

SUF

yaqʷ

REL

-ħn̉aˑkʷ

in between

-ˀaˑʔa

on rocks

-ʔiˑtq

3s.REL

which had been in between on the rocks

k̉ʷaaɬukʔi

k̉ʷaaɬuk

branches

=ʔiˑ

DEF

the twigs

In placing it before (the guests), they just used the twigs that had been in layers between them.

44.344

n̉ušiičiƛšiʔaƛni

n̉ušiičiƛšiƛ

begin to distribute

-ˀaƛ

NOW

-ni

1p.ABS

we then began distributing it

hiinaħuupšiʔaƛ

hiinaħawupšiƛ

place in front of

-ˀaƛ

NOW

placing it in front of

ʔayeʔi

ʔaya

many

=ʔiˑ

DEF

the many

quuʔas

person

people

We then began distributing it, placing it before the many people.

44.345

t̉aqsaqƛ̉isma

t̉aq₃

exactly

-saqƛ

inside

-ˀiˑs₁

eat

-maˑ

3s.IND

they were given to eat exactly inside

t̉uħc̉iti

head

quuʔas

person

people

ʔaƛqimỷisqčikma

ʔaƛa

two

-qimɬ

... unit

-ˀiˑs₁

eat

-čik₂

each

-maˑ

3s.IND

they were each given two to eat

t̉uħc̉iti

head

The people were given it with the head inside; they each received two heads.

44.346

c̉iisqw̉aatpaỷisʔaƛma

c̉isqw̉aat

half side

-paaɬ₂

half... [RL]

-ˀiˑs₁

eat

-ˀaƛ

NOW

-maˑ

3s.IND

it was one half side to eat

ʔaanačiɬ

ʔana

only

-iɬ

do to [L]

only doing to

ʔusitiʔi

ʔusiti

body

=ʔiˑ

DEF

the body

They were given this to eat with just one half side of the body.

44.347

haʔukšiʔaƛ

haʔukšiƛ

eat

-ˀaƛ

NOW

they began to eat

maʔasitʔi

maʔas

tribe

-mit

former

=ʔiˑ

DEF

the former tribe

quqʷaasitʔi

quuʔas

person.pl

-mit

former

=ʔiˑ

DEF

the former people

The tribe of people ate only the body;

44.348

n̉un̉upqimỷisšiƛma

DUP-

DIST

n̉up

one

-qimɬ

... unit

-ˀiˑs₁

eat

-šiƛ

PRF

-maˑ

3s.IND

they each ate one

t̉uħc̉itiʔi

t̉uħc̉iti

head

=ʔiˑ

DEF

the heads

ʔaat̉aan̉uɬqa

ʔat̉a

thick

-aˑn̉uɬ

along [L]

-qaˑ

3. SUB

that it was thick along

ʕicsỷinʔi

ʕicsỷin

spine

=ʔiˑ

DEF

the spine

ʔaat̉aan̉uɬaqaqckʷi

ʔat̉a

thick

-aˑn̉uɬ

along [L]

-aq

very

-ckʷiˑ

having...ed

they had been very thick along (the spine)

they each ate one of the heads, for the spine was thick (with meat) - they had been very thick along it.

44.349

ʔuušmaa

ʔuuš

some

-maˑ

3s.IND

there were some

ʔaaniisšiƛsa

ʔana

only

-ˀiˑs₁

eat

-šiƛ

PRF

-sasa

only [L]

they only ate

c̉isqw̉aatʔi

c̉isqw̉aat

half side

=ʔiˑ

DEF

the half side

Some just ate the half side.

44.350

humaqƛ̉aƛuk

humaqƛ

all together

-ˀaƛ

NOW

-uk

POSS

they had as

m̉aamut

leftovers

n̉upc̉iqʔi

n̉up

one

-c̉iq₁

long obj

=ʔiˑ

DEF

one

miʕaat

miʕaˑt

sockeye salmon

ʔišƛaa

ʔiš

and

=ƛaa

again

and

ʔaƛp̉iiɬʔi

ʔaƛa

two

-p̉iˑɬʷ₂

...songs

=ʔiˑ

DEF

the two

ʕicsỷin

spine

spines

They then had as leftovers the whole sockeye and also the two spines.

44.351

hiy

Hiy!

haw̉aatu

finish eating

they finished eating

niswačiƛ

be satiated

maʔasʔi

maʔas

tribe

=ʔiˑ

DEF

the tribe

haʔuk

eat

eating

Hiy! they finished eating, the people were filled up.

44.352

siiqsiiqaƛ̉at

siiqsiiqa

cooking

-ˀaƛ

NOW

-ˀat

PASS

it was being cooked

ỷuuqʷaa

also

sapninʔi

sapnin

bread

=ʔiˑ

DEF

bread

hitinqisʔi

hitinqis

beach

=ʔiˑ

DEF

at the beach

muuħtaak

muu

four

-ħtaˑkʷ₂

...containers full

four sacks of

sapnin

flour

ʔuucaaqamin

ʔuucaaqa

fix

-(m)in

1p IND

we were preparing

Down on the beach bread was being cooked, one (loaf) after another; we were baking four sacks of flour down on the beach.

44.353

wik̉ap̉inʔaaɬa

wik

not

-ˀap

CAUS

-ni

1p.ABS

=ʔaaɬa

always

don't make us always do

ƛaawassa

ƛawas

-sasa

only [L]

haʔukšiƛ

eat

in eating

ʔukɬaaqin

ʔukɬaa

name

-qin

1p REL

we are called

ʔukʷiiħuɬħ

ʔukʷa

oneself

-aˑħawiɬ

in front

-(q)ħ₃

BEING

while being in front of oneself

wawaaɬyuučiʔaƛmaƛaa

wawaaɬyuučiƛ

begin saying

-ˀaƛ

NOW

-maˑ

3s.IND

=ƛaa

again

they again began saying

They again began saying, 'Don't always make us follow so closely in eating, for we are (what is) called "while before one's own".'

44.354

waaƛħa

waƛħa

go out

it was going out

ƛuuč̉anuʔaƛ

ƛuuč̉anawiƛ

become late afternoon

-ˀaƛ

NOW

it was late afternoon

ƛawaač̉anuʔaƛ

ƛawaač̉anawiƛ

be not high up

-ˀaƛ

NOW

be not high up

hupaɬ

sun

ʔuuyištaʕiƛ

start from ... time

be from the time of...

kuʔaɬ

in the morning

haʔuk

eat

eating

It was now afternoon, the sun not high up, and they had started eating in the morning.

44.355

hiy

Hiy!

ħasiik̉at

ħasiikʷ

finish

-ˀat

PASS

it was finished

siqaaʔap̉at

siqaaʔap

cook s.t.

-ˀat

PASS

it was cooked

sapninʔi

sapnin

bread

=ʔiˑ

DEF

bread

ʔaħʔaaʔaƛma

ʔaħʔaaʔaƛ

and then

-maˑ

3s.IND

and then they did

hinusčisʔaƛ

hinusčis

up the beach

-ˀaƛ

NOW

it came up the beach

qaqaʔuucčiqħʔaƛ

DUP-

qaʔuuc

packbasket

-či₁

travel along

-ħ₂

CONTEMP

-ˀaƛ

NOW

it was brought up in packbaskets

siqyuuqħʔaƛ

siqyuu

cooked

-ħ₂

CONTEMP

-ˀaƛ

NOW

cooked

Hiy! the cooking of the bread was finished, it was brought up the beach in pack baskets.

44.356

ɬicaħawiʔaƛƛaa

ɬicaħawiƛ

spread out

-ˀaƛ

NOW

=ƛaa

again

it was spread out

ʔaħʔaa

that

yaqukʷitiiʔaaɬa

yaqʷ

REL

-uk

POSS

-mit

former

-(y)ii

3.INDF-REL

=ʔaaɬa

always

which were always hers

ɬicaħumm̉inħ

ɬicaħum

eating mat

-m̉inħ

eating mats

ħeeč̉is

ħač̉aaʔaqsup

Mrs. Tom

ỷaqs

ỷaaqs

long

n̉an̉an̉imsak

DUP-

DIST

n̉aan̉imsak

extend

each extending

ʔaniksʔitq

ʔaniks

in length

-ʔiˑtq

3s.REL

which were as long as

maħt̉ii

house

Then again was spread before them Mrs. Tom's eating spreads, which were long one-piece lengths as long as the house.

44.357

ʔak̉ʷaɬn̉aħitqaʔaaɬa

ʔak̉ʷaɬn̉aħ

try to borrow

-mit

former

-qaˑ

3. SUB

=ʔaaɬa

always

they would always try to borrow

ɬicaħum

eating mat

eating spreads

titinkum

hand-wiper

hand-wipers

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

wikmaqakukʔi

wikmaqakʷ

unable

-uk

POSS

=ʔiˑ

REL

whose were not able

ɬuucsma

wife

wives

Chiefs whose wives were not smart used to (have to) borrow eating spreads and hand-wipers.

44.358

ħayuuɬimɬita

ħayu

ten

-ỷaɬ

fathoms

-imɬ₁

in group

-mit

former

-a

ABS?

it was ten fathoms

ʔiš

and

qačc̉a

qacc̉a

three

maaƛ̉aamit

maaƛ̉aa

"Suspended"

-mit

former

former "Suspended"

ʔaħʔaa

that

ʔaniksukʷita

ʔaniks

in length

-uk

POSS

-mit

former

-a

ABS?

their length was

ɬicaħum

eating mat

eating spreads

ħeeč̉is

ħač̉aaʔaqsup

Mrs. Tom

The former (house) Suspended was thirteen fathoms long and the eating spreads of Mrs. Tom were that long.

44.359

ʔaƛpuuɬsaʕatimtaƛaa

ʔaƛpu

seven

-ỷaɬ

fathoms

-saˑq

-ˀat

PASS

-mit

PAST

-a

ABS?

=ƛaa

=again

it was seven fathoms

ʔanaaqc̉u

width

ʔaħʔaa

that

ʔaanaakƛaa

ʔana

thus much

-ˀak

POSS

=ƛaa

again

hers was thus much

ɬicaħum

eating mat

eating spread

hiiɬc̉aqiɬỷak

hiiɬc̉aqiɬ

rear of house

-ỷakʷ

use

for the rear of house

The width (of the house) was seven fathoms and her eating spread for the back end of the house was that long.

44.360

ƛawasʔaƛquu

ƛawas

-ˀaƛ

NOW

-quu₁

3.CND

they followed

titinkumʔi

titinkum

hand-wiper

=ʔiˑ

DEF

the hand-wipers

t̉uxyuu

shredded cedar bark

ɬicaħuuƛ

ɬicaħawiƛ

spread out

ỷuuqʷaa

also

ʔaniks

in length

so much in length

Close (thereupon) followed the hand-wipers of fine-shredded cedar bark, which were also spread out in front, each of them that long.

44.361

ʔaħʔaaʔaƛquu

ʔaħʔaaʔaƛ

and then

-quu₁

3.CND

then

hinaħawiʔaƛ

hinaħawiƛ

serve

-ˀaƛ

NOW

they were served to

haʔum

food

ɬicaħuɬʔaƛquu

ɬicaħawiɬ

spread in front of

-ˀaƛ

NOW

-quu₁

3.CND

spread in front of them

c̉isaħuɬʔaƛquu

c̉isaħuɬ

string out in front of

-ˀaƛ

NOW

-quu₁

3.CND

when they had been stretched out in front of them

titinkumʔi

titinkum

hand-wiper

=ʔiˑ

DEF

the hand-wipers

The food was placed before them when the hand-wipers had been stretched out in front of them.

44.362

caak̉aħsiƛšiʔaƛ

cak̉aħsiƛ

pour into vessel

-šiƛ

PRF

-ˀaƛ

NOW

they started pouring into vessel

ỷuuqʷaa

also

k̉uuɬsacʔi

k̉uuɬsac

relish dish

=ʔiˑ

DEF

the relish dishes

čaamassit

molasses

They started pouring molasses into the relish vessels.

44.363

n̉ušaħawiʔaƛ

n̉ušaħawiƛ

distribute to

-ˀaƛ

NOW

distribute to

ʔaƛiisqčikma

ʔaƛa

two

-iics

take ... along

-čik₂

each

-maˑ

3s.IND

two were given to each

sapnin

flour

ʔiš

and

qatw̉aat

half

c̉awaak

c̉awaakʷ

one

quuʔas

person

Two and a half loaves were distributed to each person.

44.364

haʔukšiʔaƛ

haʔukšiƛ

eat

-ˀaƛ

NOW

they began to eat

maʔasitʔi

maʔas

tribe

-mit

former

=ʔiˑ

DEF

the former tribe

k̉uuɬšiʔaƛ

k̉uuɬšiƛ

dip in

-ˀaƛ

NOW

dip in

čaamassit

molasses

The former tribe ate, dipping it into the molasses.

44.365

ʔaħʔaaʔaƛaħ

ʔaħʔaaʔaƛ

and then

-(m)aˑħ

1s.IND

and then I did

ciqšiʔaƛ

ciqšiƛ

speak

-ˀaƛ

NOW

spoke now

siỷaaʕaƛaħ

siỷaaq

-ˀaƛ

NOW

-(m)aˑħ

1s.IND

it is I

ciqšiʔaƛ

ciqšiƛ

speak

-ˀaƛ

NOW

speaking now

Then I myself spoke.

44.366

ʔuušỷakšiƛeʔicuuʔaaɬa

ʔuušỷakšiƛ

benefit

-(m)eˑʔicuu

2p.IND

=ʔaaɬa

always

you always do good

ʔaħn̉ii

that

qʷisʔaƛquusuu

qʷis

do thus

-ˀaƛ

NOW

-quusuu

2p CND

when you do thus

siičiɬ

me(Obj)

to me

waaʔaƛaħ

waa

say

-ˀaƛ

NOW

-(m)aˑħ

1s.IND

I said

'You always do me good when you do that', I said

44.367

naašukʷiƛaʕataħʔaaɬa

naašukʷiƛ

be happy

-aq

very

-ˀat

INAL

-(m)aˑħ

1s.IND

=ʔaaɬa

always

it always makes mine very happy

ɬim̉aqsti

heart

ʔuyi

when

qʷisʔaƛquusuu

qʷis

do thus

-ˀaƛ

NOW

-quusuu

2p CND

when you do thus

'It always makes my heart very glad when you do so.

44.368

ʔiiħaaħʔaaɬa

ʔiiħʷ

very

-(m)aˑħ

1s.IND

=ʔaaɬa

always

I am always very

ƛuyačiʔat

ƛuyačiƛ

be happy

-ˀat

INAL

mine is happy

ɬim̉aqsti

heart

čimʔuukt̉apħsuu

čimʔukt

obtain properly

-ˀap

CAUS

-ħsuu

2p.Rel Dub

you obtained properly

ʔuʔatħʔap

ʔu₁

REF

-ˀatħ₂

...tribe

-ˀap

CAUS

making me part of the tribe

yaaɬc̉uu

yaaɬ

there

-c̉uˑ

in bay

there in the harbour

maʔasʔi

maʔas

tribe

=ʔiˑ

DEF

the tribe

nasqaaʔukt̉apħsuu

nasqaaʔukt

obtain by beating with sticks

-ˀap

CAUS

-ħsuu

2p.Rel Dub

obtain by drumming with sticks

ʔanisuu

2pl.SUBORD.PART

that you

nasqaa

beating

hiitac̉inƛ

hitac̉inawiƛ

enter

entering the bay

ʔuħaaỷassuu

ʔuħaaỷas

go to buy

-suu

2p.ABS

you went to get

maħima

Mrs Williams

ɬučħaaỷas

go to propose marriage

siỷaasʔaƛʔi

siỷaas

mine

-ˀaƛ

NOW

=ʔiˑ

REL

the one who is mine

naniiqsu

grandparent

grandmother

yaqʷacʔitq

yaqʷ

REL

-ac₁

belong to

-ʔiˑtq

3s.REL

to whom belonged

c̉aʔak

c̉aʔakʷ

river

yaqʷacʔitq

yaqʷ

REL

-ac₁

belong to

-ʔiˑtq

3s.REL

to whom belonged

haʔum

fish

yaqnitʔitq

yaqʷ

REL

-nit

stocked with

-ʔiˑtq

3s.REL

which stocked it

yaayis

there on the beach

there in the

c̉aʔakʔi

c̉aʔakʷ

river

=ʔiˑ

DEF

by the river

My heart becomes very glad, for you obtained (me) by goodness, making (me) belong to the tribe in the harbour there, for you obtained (me) by going into the harbour beating with sticks, when you went to get Mrs Williams in marriage, my grandmother, who owns the river and who owns the fish that are in the river there;

44.369

yaqʷinƛqas

yaqʷaanawiƛ

it is for that reason

-qaˑs

1s.SUB

so for that reason I am

wiiỷa

never

w̉aap̉ičħ

do while being ashamed

be ashamed

hitac̉inuʔaƛquus

hitac̉inawiƛ

enter

-ˀaƛ

NOW

-quus

1 CND

when I enter

ʔuuʔiiʔaƛquus

ʔuuʔiƛ

go for

-ˀaƛ

NOW

-quus

1 CND

going for

yaqnitʔitq

yaqʷ

REL

-nit

stocked with

-ʔiˑtq

3s.REL

that which it is stocked with

yaayis

there on the beach

there

c̉aʔakʔi

c̉aʔakʷ

river

=ʔiˑ

DEF

by the river

for this reason I am never ashamed while going in and getting what is stocked in the river there.

44.370

ʔaħ

this

ʔuunuuƛaħʔaaɬa

ʔunw̉iiƛ

because

-(m)aˑħ

1s.IND

=ʔaaɬa

always

because of this I am always

ƛuyačiʔat

ƛuyačiƛ

be happy

-ˀat

INAL

mine is happy

ɬim̉aqsti

heart

For this reason my heart is always gladdened.

44.371

ʔuušỷakšiƛħsuuʔaaɬa

ʔuušỷakšiƛ

benefit

-ħsuu

2p.Rel Dub

=ʔaaɬa

always

you always do me good

waaqħʔaƛ̉atqasʔaaɬa

waa

say

-ħ₂

CONTEMP

-ˀaƛ

NOW

-ˀat

PASS

-qaˑs

1s.SUB

=ʔaaɬa

always

when you always say

yaayis

there on the beach

histiicisqas

his(t)

LOC

-iic

belong to

-ˁis

on the beach

-qaˑs

1s.SUB

the place on beach were I belong

quuʔas

person

people

wik̉aƛquu

wik

not

-ˀaƛ

NOW

-quu₁

3.CND

when they are not

w̉aaʔak

ashamed

ħuučuqƛisʔatħ

Uchucklesaht people

You always do me good when you mention the place where I belong and when the people are not ashamed of the Uchucklesaht.

44.372

qaaciiʔatsi

qaaciˑ

give present

-ˀat

PASS

-siˑ

1s ABS

I was given a present of

haʔumʔi

haʔum

fish

=ʔiˑ

DEF

the fish

ʔuunuuƛ

ʔunw̉iiƛ

because

ʔanik

that you

ʔiiħʔuukt̉apħsuk

ʔiiħʷ

big

-ʔuˑkt

obtain

-ˀap

CAUS

-ħsuˑk

2sg.Rel Dub

you caused me to obtain by being great

siičiɬ

me(Obj)

hiisaỷuuỷap

make appear

making me appear

ʔaħ

this

nism̉eʔi

nism̉a

land

=ʔiˑ

DEF

the land

I was given the fish because you caused me to obtain it by being great, causing me to appear in that land.

44.373

kamat̉ap̉aƛ̉atquus

kamat̉ap

know

-ˀaƛ

NOW

-ˀat

PASS

-quus

1 CND

when it is known

ʔanis

1s.SUB

that I

ʔuuʔuušuwaaqƛ

DUP-

SUF

ʔuuš

some

-uwa

act together with [L]

-ʔaaqƛ

INTENT

will do with someone

haʔuk

eat

ʔaħ

this

hitaseʔiikquus

hitasaʔaƛ

come to shore

-ˀiikʷ₁

HYP-FUT

-quus

1 CND

they come down the beach to me

ʔaħ

this

qaacinqsan̉ap̉aƛ̉atquus

qaacinqsan̉ap

come down the beach to give

-ˀaƛ

NOW

-ˀat

PASS

-quus

1 CND

they came down the beach to give me

haʔumayat

haʔumayi

give food

-ˀat

PASS

to give me food

waamaaħ

waa

say

-(m)aˑħ

1s.IND

I am saying so

ciiqciiqa

speaking

talking

ʕaaʕaatiqa

thanking

When it is known I am going to eat with someone, they came down to the beach to give me food', (this) I said in expressing thanks.

44.374

ciqšiʔaƛ

ciqšiƛ

speak

-ˀaƛ

NOW

he spoke now

ʔaħʔaa

that

ɬaapħiitap

Hlaaphiitap

t̉eeỷis

Ambush-Trail

n̉uw̉iiqsakit

n̉uw̉iˑqsu

father

-ˀak

POSS

-mit

former

his late father

Hlaphitap, the late father of Ambush-Trail, spoke.

44.375

ʔapsčiik̉aƛeʔic

ʔam₂

proper

-sčiikʷ₁

going along

-ˀaƛ

NOW

-(m)eˑʔic

2s IND

you are going along the right way

ħaw̉eeɬ

ħaw̉iɬ

chief

-ee

VOC

Oh, chief

waaʔaƛ̉ataħ

waa

say

-ˀaƛ

NOW

-ˀat

PASS

-(m)aˑħ

1s.IND

he told me

'You are going along the right way, O chief,' he told me.

44.376

ʔaanimtqin

ʔaani

really

-qin

1p REL

we really did

qʷaa

thus

qʷaamitqa

qʷaa

thus

-mit

PAST

-qaˑ

3. SUB

they were like that

ʔaani

really

nananiqsakitqin

naniiqsu

grandparent.pl

-ˀak

POSS

-mit

former

-qin

1p REL

our grandparents

yaayaqckʷiqin

DUP-

yaqʷ

REL

-ckʷiˑ

remains of...

-qin

1p REL

from whom we are descended

nasqaaqa

nasqaa

beating

-qaˑ

3. SUB

they beat

ʔaani

really

nananiqsakqin

naniiqsu

grandparent.pl

-ˀak

POSS

-qin

1p REL

our grandparents

hiitac̉inƛ

hitac̉inawiƛ

enter

entering the bay

ħuučuqƛis

Uchucklesaht

We certainly did that, for our grandfathers from whom we are descended did so, they really did beat sticks entering the harbour at Uchucklesaht.

44.377

ʔuukʷaỷiiħʔatsuk

ʔuukʷaỷiiħ

pursue

-ˀat

PASS

-suˑk

2s ABS

you are pursued

ʔaħ

this

qʷaaʔaƛqas

qʷaa

thus

-ˀaƛ

NOW

-qaˑs

1s.SUB

as I am now

ʔanis

1s.SUB

that I

ʔuʔiisʔaƛ

ʔuʔiis

eat

-ˀaƛ

NOW

eating

k̉ʷiixk̉ʷiixa

suckling

suw̉a

you (sg)

you

yaqnitukʔitqak

yaqʷ

REL

-mit

PAST

-uk

POSS

-ʔiˑtqak

2s.REL

that which is stocked in yours

nism̉a

land

People pursue you, as I now am, suckling from you, eating what is found in your land.

44.378

ƛakišink

ƛakišinkʷ

stand together

he stood up together with

naaweeʔiikitč̉a

naaweeʔiik

Naweik

-mit

former

-ič̉aˑ

PAST.QT

the former Naweik of tradition

yaqčiqħʔitq

yaqʷ

REL

-či₁

along with

-ħ₂

CONTEMP

-ʔiˑtq

3s.REL

along with the ones with him

ħaayumiik

ħaayumiikʷ

getter of ten (whales)

the getters of ten (whales)

ʔiiħtuup

whale

whales

The Naweik of tradition stood up together with his fellow getters of ten whales.

44.379

ʔaanaat

ʔaana

really

-ˀat

PASS

he was really

hiniiʔat

hinii

give

-ˀat

PASS

be given by

naaweeʔiik

Naweik

yaqčiqħʔitq

yaqʷ

REL

-či₁

along with

-ħ₂

CONTEMP

-ʔiˑtq

3s.REL

the ones with him

ʔuumiik

whaler

whalers

yaqst̉aɬʔaƛitʔitq

yaqʷ

REL

-st̉aɬ

reciprocally

-ˀaƛ

NOW

-mit

former

-ʔiˑtq

3s.REL

which they did to each other

kuɬst̉aɬ

give food gift to each other

give to each other

ʔukst̉aɬʔaƛ

ʔukst̉aɬ

do reciprocally

-ˀaƛ

NOW

do reciprocally

ƛ̉aaq

blubber

ʔani

that

qʷaamit

qʷaa

thus

-mit

PAST

it was thus for

yaqwiimit

ancestor

ancestors

ʔuyi

when

ʔuʔiiʔaƛquu

ʔuʔii

go to

-ˀaƛ

NOW

-quu₁

3.CND

when they went to

ɬučħaa

pay brideprice

yaqčiqħʔitq

yaqʷ

REL

-či₁

along with

-ħ₂

CONTEMP

-ʔiˑtq

3s.REL

the ones with him

ʔuumiik

whaler

ʔanis

1s.SUB

that I

qiiʔaƛ

qii

long time

-ˀaƛ

NOW

it was a long time

ʔinma

ʔinma₁

suckle

suckling

Naweik was really given blubber, which they gave to each other, by his fellow whalers, for the people of olden times did that when they went to a fellow whaler for a marriage (ceremony). I have been suckling a long time.

44.380

qʷaasii

qʷaa

thus

-siˑ

1s ABS

I am thus

ʔinmaquus

ʔinma₁

suckle

-quus

1 CND

suckling

ʔuuc̉iis

ʔuuc

belong to

-ˀiˑs₁

consume

consuming what belongs to

suw̉a

you (sg)

you

I am as though suckling, consuming your (milk).

44.381

nii

see!

sayaaʔaƛqa

sayaˑ

far off

-ˀaƛ

NOW

-qaˑ

3. SUB

it is now far

ʔaħʔaa

that

naniimit

naniiqsu

grandparent

-mit

PAST

your late grandparent

ħuučuqƛisʔaqsumitʔi

ħuučuqƛisʔaqsup

Uchucklesaht woman

-mit

PAST

=ʔiˑ

DEF

the former Uchucklesaht woman

See, it is now far from your grandparent, the Hochoktlisath woman.'

44.382

ʔaħʔaa

that

ʔuum̉inƛma

ʔuum̉aa

thus far

-inawiƛ₁

PRF.CAUS

-maˑ

3s.IND

he went thus far

ciiqciiqa

speaking

talking

ɬaapħiitamit

ɬaapħiitap

Hlaaphiitap

-mit

former

the late Hlaaphiitap

The former Hlaphitap spoke thus much.

44.383

hiy

Hiy!

yuxtšiʔaƛ

yuxtšiƛ

prepare

-ˀaƛ

NOW

they prepared

tuupšiʔaƛʔitq

tuupšiƛ

evening

-L

ITER

-ˀaƛ

NOW

-ʔiˑtq

3s.REL

when it began to get dark

waɬšiƛ̉asʔaƛ

waɬšiƛ

go home

-ˀas₂

about to

-ˀaƛ

NOW

to go home

Hiy! They got ready to go home in the evening.

44.384

hiy

Hiy!

čačamakcaʔakeʔickum

DUP-

REP

čamak

kind

-ca

go to

-ˀak

POSS

-eʔickum

2s.??

you have been kind

qʷaqʷaaʔaanitiik

DUP-

SUF

qʷaa

thus

-ˀat

PASS

-mit

former

-(y)iik

2s.INDF-REL

in what you did thus

wawaaɬyaƛ̉ataħ

DUP-

waaɬ

say

-yuˑ

...-ed

-ˀaƛ

NOW

-ˀat

PASS

-(m)aˑħ

1s.IND

they said to me

ʔuuš

some

ʔuunuuƛ

ʔunw̉iiƛ

because

ʔiiħ

ʔiiħʷ

very

naašac̉u

be happy

Hiy! 'You, on your part, are kind in what you did to me', some of them said to me, because they were very glad.

44.385

ʔuušʔasinỷak̉apsaʕaš

ʔuušʔasinỷak̉ap

omit s.t.

-saˑʕaš

1s.INF

I seem to have omitted something

wawaamitii

wawaa

say

-mit

PAST

-(y)ii

3.INDF-REL

that which he said

ciiqciiqa

speaking

talking

ɬaapħiitap

Hlaaphiitap

I seem to have omitted some of what Hlaphitap said in speaking.

44.386

hiniip̉aƛeʔic

hiniip

get

-ˀaƛ

NOW

-(m)eˑʔic

2s IND

you have obtained

ʔeʔiičaʕinỷakʔi

ʔeʔiičaʕinỷakʷ

legend

=ʔiˑ

DEF

the legend

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

ʔuyaqħmis

news

'You have got the story of the old chiefs.

44.387

hiiɬapuʔaƛeʔic

hiiɬapuƛ

above

-ˀaƛ

NOW

-(m)eˑʔic

2s IND

you are now above

yii

yii₁

yonder

You have now got way up there.

44.388

wik̉iitħšiʔaƛ̉ateʔic

wik̉iitħšiƛ

be nothing

-ˀaƛ

NOW

-ˀat

PASS

-(m)eˑʔic

2s IND

you have no

miiɬħiiʔat

miiɬħii

equal

-ˀat

PASS

equal

You have come to be unequaled.

44.389

ʔuusaaħaƛeʔic

ʔuusaaħi

for this reason

-ˀaƛ

NOW

-(m)eˑʔic

2s IND

you are for this reason

ʔaħ

this

qʷaaʔapqin

qʷaaʔap

do thus

-qin

1p REL

what we are doing thus

You are (that) because of what we are doing.

44.390

nii

see!

ʔaƛp̉itšiʔaƛ

ʔaƛp̉it

twice

-šiƛ

PRF

-ˀaƛ

NOW

it is twice now

suutiɬ

you (s.Obj)

you(s.Obj)

w̉aqʔuu

w̉aqʔuˑ

go to feast

come to a feast

wikʔaɬħtaʔap

do without notice

doing without notice

humaqƛ

all together

all

qʷam̉aaqin

qʷam̉aˑ

thus many

-qin

1p REL

all of us

quuʔas

person

people

See, twice now, the whole tribe, all of us people, have come in to feast without notice.

44.391

ʔaħʔaa

that

ʔuusaaħaƛeʔic

ʔuusaaħi

for this reason

-ˀaƛ

NOW

-(m)eˑʔic

2s IND

you are for this reason

hitaʔap̉aƛ

hitaʔap

overcome

-ˀaƛ

NOW

you have excelled

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

yii

yii₁

yonder

ʔeeʔincaqsak̉aƛuusi

ʔeeʔincaqsak

through all generations

-ˀaƛ

NOW

-(w)uusi

3REL DUB

being through all generations

ʔuyaqħmis

tradition

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

ʔaanasaqa

ʔana

only

-sasa

only [L]

-qaˑ

3. SUB

it was only them

ʔuyaqħmis

tradition

ʔani

that

ƛ̉iiʔiikitqa

ƛ̉iiʔiikʷ

feasting constantly

-mit

former

-qaˑ

3. SUB

they would feast constantly

ʔiiwačiƛ

get big

becoming very

hašiỷin

famous

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

yaqwiimit

ancestor

ancestors

By that you are made to excel those chiefs of all the generations of tradition, for the tradition is that only the early chiefs who were constantly giving feasts became very famous.

44.392

wikaaɬ

wik

not

-aɬ

attached to

there is nothing

ʔuyaqħmis

tradition

ʔaħʔaa

that

ʔaħ

this

qʷaaʔap̉aƛqin

qʷaaʔap

do thus

-ˀaƛ

NOW

-qin

1p REL

that we have done thus

suutiɬ

you (s.Obj)

you(s.Obj)

There is nothing in tradition of this that we have done to you.

44.393

ʔuukʷaayiʔiiɬʔaƛni

ʔukʷa

oneself

-ayiiʔiɬ

enter house

-ˀaƛ

NOW

-ni

1p.ABS

we have ourselves entered the house

w̉aqʔuu

w̉aqʔuˑ

go to feast

coming to a feast

suutiɬ

you (s.Obj)

you(s.Obj)

ʔaƛp̉itšiʔaƛ

ʔaƛp̉it

twice

-šiƛ

PRF

-ˀaƛ

NOW

it is twice now

We have of ourselves entered your house to feast twice.

44.394

čuu

ʔeʔiičaʕinỷakʔaaqƛ̉aƛeʔic

ʔeʔiičaʕinỷakʷ

legend

-ʔaaqƛ

INTENT

-ˀaƛ

NOW

-(m)eˑʔic

2s IND

you will become a legend

Well, you will become a legend.

44.395

wikỷuuma

wikỷuu

never

-maˑ

3s.IND

they have never done so

hinasiƛ

reach

reached

ʔaħkuuʔi

ʔaħkuu

this

=ʔiˑ

DEF

this

qʷaaʔapšiʔat

qʷaaʔapšiƛ

do thus

-ˀat

PASS

be treated thus

ħaw̉iiħuk

ħaw̉iɬ

chief.pl

-uk

POSS

chiefs

maatmaas

maʔas

tribe.pl

tribes

The chiefs of the various tribes have never attained this, to be thus treated.

44.396

ƛ̉iiʕiikħsuukčɔɔ

ƛ̉iiʔiikʷ

feasting constantly

-(q)ħ₃

BEING

-suˑk

2s ABS

-čwa

Quot Past?

you give feasts constantly

ʔaʔaayup̉itan̉uuħqħsuk

DUP-

SUF

ʔaya

many

-p̉it₃

... times

-aˑn̉uuħ

along...[L]

-ħsuˑk

2sg.Rel Dub

you do many times in the course of the year

ƛ̉iiʔiɬ

feast

giving a feast

m̉ačinksap

one year's circuit

yaqʷinƛʔitqak

yaqʷaanawiƛ

it is for that reason

-ʔiˑtqak

2s.REL

for this reason you

ƛuɬʔaaqƛ̉aƛ

ƛuɬ

good

-ʔaaqƛ

INTENT

-ˀaƛ

NOW

it will be good

ʔuyaqħmis

narrative

story

ħaaƛħuuqsač

generation after generation

You do give feasts frequently, for you give feasts many times in the course of the year's circuit; and for this you will be a good story, generation after generation.'

44.397

wawaaʔaƛma

wawaa

say

-ˀaƛ

NOW

-maˑ

3s.IND

he said

ʔaħ

this

ciiqciiqeʔi

ciiqciiqa

speaking

=ʔiˑ

REL

the one who was speaking

The one who was speaking said this:

44.398

ħaacaaɬačiiɬč̉aʕaš

ħaacaaɬ

not fear s.o.

-šiiɬ

ITER

-č̉aˑʕaš

3 INFER

it seems they are not feared

quuʔas

person

qʷisʔaƛquu

qʷis

do thus

-ˀaƛ

NOW

-quu₁

3.CND

when they do thus

ʔaħn̉ii

that

ʔiiħʔaƛquu

ʔiiħʷ

very

-ˀaƛ

NOW

-quu₁

3.CND

that they become very

ħaw̉iičiƛ

become rich

ʔanik

that you

nii

see!

ħaacaaɬʔaƛ

ħaacaaɬ

not fear s.o.

-ˀaƛ

NOW

are not feared

ʔuušmaqakqaqɔɔ

ʔuušmaqakʷ

terrible

-qaˑ

3. SUB

=qʷa

thus?

but they are considered terrible

ħaw̉iiħ

ħaw̉iɬ

chief.pl

chiefs

ʔuunuuƛqa

ʔunw̉iiƛ

because

-qaˑ

3. SUB

that is why

wiiỷaat

wiiỷa

never

-ˀat

PASS

one never does

n̉ačawiʔat

n̉ačawiƛ

look into the face of

-ˀat

PASS

look into the face of

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

one who he might be

ħaw̉iɬ

chief

'It seems that one ceases to be feared when he gets to be very wealthy, for see! you are not feared, but (other) chiefs inspire fear and because of that (people) never look into the face of a chief.

44.399

qʷaačiɬʔaƛni

qʷaa

thus

-iɬ

do to [L]

-ˀaƛ

NOW

-ni

1p.ABS

we consider

ʔaħʔaa

that

wiwiiksuħtap̉aƛ

wiwiiksuħtap

consider harmless

-ˀaƛ

NOW

to be harmless

suutiɬ

you (s.Obj)

you(s.Obj)

Nevertheless we look upon you as harmless.

44.400

waaqħʔaƛniʔaaɬa

waa

say

-ħ₂

CONTEMP

-ˀaƛ

NOW

-ni

1p.ABS

=ʔaaɬa

always

we always say now

ʔanik

that you

wik̉aaqƛ

wik

not

-ʔaaqƛ

INTENT

will not

p̉išsuuqstuƛ

get angry

ʔanik

that you

ƛuyačiƛʔaaqƛ̉at

ƛuyačiƛ

be happy

-ʔaaqƛ

INTENT

-ˀat

PASS

yours will be happy

ɬim̉aqsti

heart

ʔaniisiɬa

ʔaana

really

-siɬa

really doing

ʔanik

that you

ħaw̉iɬ

chief

We always do (as we did), saying that you will not get angry, that your heart will become glad because you are a chief.

44.401

nii

see!

tuupšiʔaƛma

tuupšiƛ

evening

-ˀaƛ

NOW

-maˑ

3s.IND

it is now evening

ʔanicšiʔaƛiik

ʔanicšiƛ

do thus

-ˀaƛ

NOW

-(y)iik

2s.INDF-REL

which is how much you

haʔuk̉ʷap

feed s.o.

feeding

niiħiɬ

us (Obj)

See, it is now evening; (that is) how long you have been feeding us.

44.402

čuu

ču

čuu

well!

ču

čuu

well!

ču

čuu

well!

wik̉iitħšiʔaƛ̉ateʔic

wik̉iitħšiƛ

be nothing

-ˀaƛ

NOW

-ˀat

PASS

-(m)eˑʔic

2s IND

you have no

miiɬħiiʔat

miiɬħii

equal

-ˀat

PASS

equal

maatmaas

maʔas

tribe.pl

tribes

Right! right! you are equaled by no one among the tribes.'

44.403

qacc̉isaħtak̉aƛuk

qacc̉a

three

-saˑħtakʷ

...kind(s)

-ˀaƛ

NOW

-uk

POSS

they had three kinds of

m̉aamut

leftovers

quuʔas

person

people

ʕaʕiic̉u

wild-clover root

miʕaat

miʕaˑt

sockeye salmon

sapnin

bread

The people had three kinds of leftovers: wild clover, sockeye salmon, bread.

44.404

nii

see!

n̉aacsaaƛ̉i

n̉aacsa

see

-ˀaƛ

NOW

-ˀiˑ

2s>3.IMPER

see

qʷaayii

qʷaa

thus

-(y)ii

3.INDF-REL

how it is

ʔuupi

exceedingly

ƛuɬ

good

ƛuɬʔat

ƛuɬ

good

-ˀat

INAL

to be good

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

quuʔas

person

people

yaqčiʔatħʔatʔitq

yaqčiʔatħ

neighbour

-ˀat

PASS

-ʔiˑtq

3s.REL

the one's who were neighbours

There! see how exceedingly good it is to be good to people, (to) one's neighbours.

44.405

ʔuusaaħaƛsi

ʔuusaaħi

for this reason

-ˀaƛ

NOW

-siˑ

1s ABS

it is for this reason

qʷisʔat

qʷis

do thus

-ˀat

PASS

done like this

ʔaħʔaa

that

ʔanis

1s.SUB

that I

ƛuɬitqas

ƛuɬ

good

-mit

PAST

-qaˑs

1s.SUB

I had been good

wikitqas

wik

not

-mit

PAST

-qaˑs

1s.SUB

since I was not

ƛ̉anaqak

bully

They did that to me because I had been good, because I was not a bully.

44.406

naʔaataħʔisʔaaɬa

naʔaataħ

listen

-ˀiˑs₂

2s>1.IMP

=ʔaaɬa

always

always listen to me

ciiqmaɬapiɬʔaƛquus

ciiqmaɬapi

speaking up

-ˁiɬ

in the house

-ˀaƛ

NOW

-quus

1 CND

when I am talking

suutiɬ

you (s.Obj)

you(s.Obj)

hiituħsuɬʔaƛquus

hituuħsuɬ

take out

-ˀaƛ

NOW

-quus

1 CND

when I am coming out with

qʷaaʔatqas

qʷaa

thus

-ˀat

INAL

-qaˑs

1s.SUB

how mine is

ɬim̉aqsti

mind

qʷaasaaħimtqas

qʷaasaaħi

by reason of

-mit

PAST

-qaˑs

1s.SUB

by reason of which I

ʔiiħ

ʔiiħʷ

very

ħaw̉iičiƛ

become rich

Always listen to me when I am talking to you, when I am coming out with the state of my mind, which has caused me to become very rich.

44.407

wikʔaaqƛaħ

wik

not

-ʔaaqƛ

INTENT

-(m)aˑħ

1s.IND

I won't be

qʷaamaassa

qʷaa

thus

-maˑs

move about in village

-sasa

only [L]

moving about thus on the ground

ʔaħ

this

I shall not always be about on this ground.

44.408

ʔaħkuumaħ

ʔaħkuu

here

-(m)aˑħ

1s.IND

here I am

ʔiič̉imʔaƛ

ʔiič̉im

old person

-ˀaƛ

NOW

be an old man

ʔuunuuʔisʔaaɬa

ʔunw̉iiƛ

because

-ˀiˑs₂

2s>1.IMP

=ʔaaɬa

=always

for that reason always do

ʔaħʔaa

that

naʔaataħ

listen

haašaħsap

value highly

treasure

wawaaqas

wawaa

say

-qaˑs

1s.SUB

what I say

Here I am an old man now; for that reason always listen and treasure what I say.

44.409

p̉išaqma

p̉išaq

bad

-maˑ

3s.IND

it is badv

kuuw̉iɬmis

stealing

44.410

wik̉im

wik

not

-ˀim

2s>3.FUT IMP

you should not

kuuw̉iɬʔaaħ

kuuw̉iɬ

steal

-ˀaaħ

IRR

steal

muuxħc̉iiʔatuuseʔic

muuxħc̉ii

practice stealing detection

-ˀat

PASS

-uuseʔic

2sg.IRR

they might practice stealing detection on you

Do not steal; they might practice stealing detection on you.

44.411

muuxħc̉iimaʔaaɬa

muuxħc̉ii

practice stealing detection

-maˑ

3s.IND

=ʔaaɬa

always

they always practice stealing detection

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

the one who might be

pawaɬa

lose

lose something

kuuw̉iɬʔatuk

kuuw̉iɬ

steal

-ˀat

PASS

-uk

DUR

from stealing

Anyone who has something lost by stealing always practices stealing-detection.

44.412

ʔaħʔaaʔaƛuuseʔic

ʔaħʔaaʔaƛ

and then

-uuseʔic

2sg.IRR

then you might be

ỷimħaaʔaƛ

ỷimħaa

be ashamed

-ˀaƛ

NOW

be ashamed

ʔuyi

wikčiʔaɬquuk

wik

not

-či₁

along with

-ʔaɬ₂

aware of

-quuk

2s CND

if you are not aware of

ʔuyi

when

muxšiƛ

muuxšiƛ

break out in sores

breaking out in sores

ỷimħaaʔaƛ

ỷimħaa

be ashamed

-ˀaƛ

NOW

they would be ashamed

qʷam̉aačinkʔitqak

qʷam̉aˑ

thus many

-inkʷ₃

together

-ʔiˑtqak

2s.REL

yours all together would be

ʔuʔaɬħtap̉aƛquu

ʔuʔaɬ

attach

-ħtaˑ₁

do to

-ˀap

CAUS

-ˀaƛ

NOW

-quu₁

3.CND

that they be connected to it

kuuw̉iɬčip

kuuw̉iɬ

steal

-čiˑp

INDIR

if you steal from someone

yaa

yaa₁

that

ħamat̉apʔi

ħamat̉ap

be aware

=ʔiˑ

REL

the one who knows about

muxmis

stealing detection

You might then be ashamed if you alone should break out with the tell-tale symptoms, and all your relatives (would) be ashamed if (you) were to steal (something) belonging to one who understands stealing-detection.

44.413

ʔatquu

ʔat

even if

-quu₁

3.CND

even though

wikʔaɬ

not know

he does not know

yaʕatukuusi

yaqʷ

REL

-ˀat

PASS

-uk

POSS

-(w)uusi

3REL DUB

the one who has done

kuuw̉iɬʔat

kuuw̉iɬ

steal

-ˀat

PASS

was stolen from

takaa

nevertheless

muxsaap

make s.o. break out in sores

Even if he does not know who stole his (property), nevertheless he causes him to break out with the symptoms.

44.414

ʔuucsʔaqƛ̉iƛ

take into woods

he takes into the woods

yaaɬ

there

yaqčičinkckʷiʔitq

yaqʷ

REL

-či₁

along with

-inkʷ₃

together

-ckʷiˑ

remains of...

-ʔiˑtq

3s.REL

that which was together with

yaaʕiʔatukʔitq

yaqʷ

REL

-ˀiƛ

take [L]

-ˀat

PASS

-uk

POSS

-ʔiˑtq

3s.REL

that which had been taken

kuuw̉iɬ

steal

stolen

He takes into the woods (something) that was with the thing stolen.

44.415

ʔuukʷiɬʔaƛ

ʔuukʷiɬ₂

refer to

-ˀaƛ

NOW

he does with reference to

ʔaħʔaa

that

muuxħc̉iiʔaƛ

muuxħc̉ii

practice stealing detection

-ˀaƛ

NOW

he practices stealing detection

ʔucačiʔaƛ

ʔucačiƛ

go to

-ˀaƛ

NOW

it goes to

pɔɔyisinʔi

pɔɔyisin

poison

=ʔiˑ

DEF

the poison

yaaɬ

there

yaqʔiitq

yaqʷ

REL

-ʔiˑtq

3s.REL

the one who

kuuw̉iɬ

steal

stole

With that he practices stealing-detection and the poison goes to the one who stole.

44.416

n̉aacsaaƛ

n̉aacsa

see

-ˀaƛ

NOW

they watch now

yaaɬ

there

yaqʔiitq

yaqʷ

REL

-ʔiˑtq

3s.REL

the one who

muuxħc̉ii

practice stealing detection

practices stealing detection

yaqʔaaqƛii

yaqʷ

REL

-ʔaaqƛ

INTENT

-(y)iˑ

... time

who it should be

qʷis

do thus

muxšiƛ

muuxšiƛ

break out in sores

breaking out in sores

ʔani

that

wikʔaɬ

not know

he does not know

hayimħi

not know

yaʕatukʷii

yaqʷ

REL

-ˀat

PASS

-uk

POSS

-(y)ii

3.INDF-REL

who it might be

kuuw̉iɬʔat

kuuw̉iɬ

steal

-ˀat

PASS

stole from him

The one who practices stealing-detection watches (to see) who will break out with the symptoms, for he doesn't know who stole his (property).

44.417

ƛukʷiitšiƛ

thicken

ʔaħ

this

hinaksuɬʔi

hinaksuɬ

mouth

=ʔiˑ

DEF

the lips

ʔickšiƛ

bare the teeth

xʷakuuƛ

xʷakawiƛ

face swells up

cuuccuucšiƛ

start scratching

they start scratching

kʷixšiƛ

rub

rubbing

muuxšiƛšiʔaƛquu

muxšiƛšiƛ

start breaking out in sores

-ˀaƛ

NOW

-quu₁

3.CND

one starts breaking out in sores

ʔuyi

when

The lips get thick, the teeth get bare, the face swells up, one starts scratching and rubbing and one starts breaking out in sores.

44.418

ʔuuỷiiħasa

ʔuuỷiiħa

suffer with

-sasa

only [L]

one suffers from

wipaxỷiħa

suffocate

suffocating

muxšiƛšiʔaƛquu

muxšiƛšiƛ

start breaking out in sores

-ˀaƛ

NOW

-quu₁

3.CND

when one starts breaking out in sores

muuxħc̉iiʔaƛ̉atquuč

muuxħc̉ii

practice stealing detection

-ˀaƛ

NOW

-ˀat

PASS

-quuč

3s.CND

when one practices stealing detection

quuʔas

person

Just from that one suffocates, one starts breaking out when a person practices stealing-detection on him.

44.419

qaħšiƛ

die [M]

he dies

wipaxỷiħa

suffocate

suffocating

puumaɬỷiħa

suffer from itching

suffering from itching

qʷisʔatqa

qʷis

do thus

-ˀat

PASS

-qaˑ

3. SUB

he does so

ỷuuqʷaa

also

hitaqƛ

insides

xʷakkʷačiʔat

xʷakkʷačiƛ

swell up

-ˀat

PASS

they swell up

He dies from suffocation and from itching, for his insides also swell up.

44.420

ʔaħ

this

qʷaanuuʔim

qʷaanuuƛ

for that reason

-ˀim

2s>3.FUT IMP

for that reason you should

wik

not

waaỷaqƛ

think

ʔuyi

when

kuuw̉iɬquuk

kuuw̉iɬ

steal

-quuk

2s CND

you steal

For this reason never think of stealing.

44.421

ʔukʷiʔaɬačiƛ

ʔukʷi

at, on

-ʔaɬ₁

attached on

-šiƛ

PRF

it has attached to it

yaa

yaa₁

that

ƛaʔuucšiʔaƛquu

ƛaʔuucšiƛ

become someone else's

-ˀaƛ

NOW

-quu₁

3.CND

when it becomes someone else's

kuuw̉iiktckʷiʔi

kuuw̉iiktckʷi

stolen property

=ʔiˑ

DEF

the stolen property

Stolen property has (the taint) attached (even) when it becomes someone else's property.

44.422

hiy

Hiy!

muxšiƛ

muuxšiƛ

break out in sores

they break out in sores

ʔaħʔaa

that

yaqʷacšiƛʔitq

yaqʷ

REL

-ac₁

belong to

-šiƛ

PRF

-ʔiˑtq

3s.REL

the one who gets possession of

kuuw̉iiktckʷiʔi

kuuw̉iiktckʷi

stolen property

=ʔiˑ

DEF

the stolen property

Hiy! then the one who gets possession of the stolen article breaks out.

44.423

ʔana

only

ƛuɬ

good

ʔuyi

when

t̉iiỷaap̉at

t̉iiỷaap

throw onto the water

-ˀat

PASS

it is thrown out on the water

waħšiʔat

waħšiƛ

discard

-ˀat

PASS

discarded

wik̉aƛ

wik

not

-ˀaƛ

NOW

he does not

ƛaʔuuqħ

ƛaʔuˑ

other

-ħ₂

CONTEMP

the other one

muxšiƛ

muuxšiƛ

break out in sores

It is good only if it is thrown out on the water and discarded; then the one does not break out (with sores).

44.424

ʔačiicħasuu

ʔača

who?

-iic

belong to

-ħaˑsuu

2p INT

who does this belong to?

ʔaħ

this

waasuk

waa

say

-suˑk

2s ABS

you should say

ħimčiƛ

show

showing it

ʔuyi

ʔuušn̉aapquuk

ʔuuš

some

-ˀap

CAUS

-quuk

2s CND

if you should do to something

k̉inỷaap

k̉inỷaˑp

find

'Which of you owns this?' you must say showing it, if you should find something.

44.425

ʔaħkuumaħ

ʔaħkuu

here

-(m)aˑħ

1s.IND

here I am

ʔiičaqšiʔaƛ

ʔiičaqšiƛ

get old

-ˀaƛ

NOW

grown old

wikỷuu

never

ʔuuʔiƛ

go for

taken

qʷiqckʷiiʔisuusi

qʷi(q)

REL

-ckʷiˑ

remains of...

-ʔis

DIM

-(w)uusi

3REL DUB

what is the smallest thing

wiikỷuusa

wikỷuu

never

-sasa

precisely [L]

absolutely never

Here I am grown old and I have never taken the least bit of a thing, absolutely never.

44.426

ʔaħʔaaʔaƛma

ʔaħʔaaʔaƛ

and then

-maˑ

3s.IND

and then they did

ʔupiičiʔaƛ

ʔupiičiƛ

come in season

-ˀaƛ

NOW

it came into season

naama

whisky

whiskey

mamaɬn̉i

whiteman

hitacsaʔaƛʔitq

hitasaʔaƛ

come to shore

-ʔiˑtq

3s.REL

when they came to shore

When white men came to land from a far off (country), then whisky came into season.

44.427

ħamatsap̉aƛsi

ħamatsap

find out

-ˀaƛ

NOW

-siˑ

1s ABS

I found out

ʔani

that

ʔuħukqa

ʔuħ

-uk

POSS

-qaˑ

3. SUB

it was

p̉išaq

bad

mamaɬn̉i

whiteman

naama

whisky

I found out that the whisky of the white man was bad.

44.428

ħamatsap̉aƛsi

ħamatsap

find out

-ˀaƛ

NOW

-siˑ

1s ABS

I found out

ʔani

that

ʔuħukqa

ʔuħ

-uk

POSS

-qaˑ

3. SUB

it was

ỷuuqʷaa

also

p̉išaq

bad

ʕixnaakmis

philandering

mamaɬn̉i

whiteman

I also found out that the white man's philandering was bad.

44.429

t̉aatn̉anak̉aƛsi

t̉aatn̉anakʷ

have children

-ˀaƛ

NOW

-siˑ

1s ABS

I had children

I had children then.

44.430

ħamatsapsi

ħamatsap

find out

-siˑ

1s ABS

I found out

ʔani

that

naama

whisky

ʔuuỷiiħaʔaaɬqa

ʔuuỷiiħa

die

-ʔaaɬ

come off [RL]

-qaˑ

3. SUB

they die at times

mamaɬn̉i

whiteman

white men

ʔani

that

maƛiɬ

maƛiɬuwiɬ

prison

they were in prison

mamaɬn̉i

whiteman

white men

ʔuʔukum

DUP-

SUF

ʔukʷa

oneself

-im

thing

doing something

naqčuuqħʔaƛquu

naqčuu

drunk

-ħ₂

CONTEMP

-ˀaƛ

NOW

-quu₁

3.CND

when being drunk

p̉išsiɬa

p̉išaq

bad

-siɬa

they did something bad

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

yaqčiqħʔitq

yaqʷ

REL

-či₁

along with

-ħ₂

CONTEMP

-ʔiˑtq

3s.REL

the ones with him

mamaɬn̉i

whiteman

white men

I found out that white men at times died of whisky, that white people were in prison for doing something bad to their companions while drunk.

44.431

wawiičiʔaƛsi

wawiičiƛ

start to say

-ˀaƛ

NOW

-siˑ

1s ABS

I started to say

ʔaħʔaa

that

ħaaħuupa

advising

advising them

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

t̉aatn̉aakqas

t̉an̉a

child.pl

-ˀak

POSS

-qaˑs

1s.SUB

my children

ʔuyi

when

wikquu

wik

not

-quu₁

3.CND

they should not

naʕik

naʕikʷ

drunk(ard)

be drunks

ʔani

that

p̉išaqqa

p̉išaq

bad

-qaˑ

3. SUB

it was a bad thing

naameʔi

naama

whisky

=ʔiˑ

DEF

whisky

I started telling and advising my children not to be drunkards, that whisky was bad.

44.432

wikʔaaqƛħakqɔɔ

wik

not

-ʔaaqƛ

INTENT

-ħaˑk

2s.INT

=qʷa

thus?

shouldn't you not be so?

naʕikšiƛ

be an alcoholic

ʔanicʔaaqƛiik

ʔanic

thus

-ʔaaqƛ

INTENT

-(y)iik

2s.INDF-REL

when you will be thus

quuʔas

person

people

'Don't you become fond of drinking, as long as you are people.'

44.433

wikquu

wik

not

-quu₁

3.CND

they should not

ʕixnaakmiħsa

want a lover

want to take a lover

hiɬʔii

hiɬ

LOC

=ʔiˑ

REL

the ones who were there

mituuni

Victoria

ɬuucsaamiiħ

ɬuucsma

woman.pl

women

hiyiqsaqsup

hiyiq

various things

-saqsup

woman of ... tribe

women of all nations

(I advised them) not to desire as lovers the women of all nations at Victoria.

44.434

kamatsap̉aƛsi

kamatsap

find out

-ˀaƛ

NOW

-siˑ

1s ABS

I found out

ʔani

that

ʔayaqa

ʔaya

many

-qaˑ

3. SUB

that were many

mamaɬn̉i

whiteman

white men

teʔiɬ

sick

ʕičspuɬ

venereal disease

hiɬʔii

hiɬ

LOC

=ʔiˑ

REL

the ones who were there

mituuni

Victoria

I had found out that many of the white people, the ones who were at Victoria, were sick with venereal disease.

44.435

ʔayaƛaa

ʔaya

many

=ƛaa

again

many also do

tiiɬtaa

falling overboard

naqčuuqħ

naqčuu

drunk

-ħ₂

CONTEMP

while being drunk

haɬmiiħa

haɬmiˑħa

drown

drowning

Many also fall overboard and drown while drunk.

44.436

ʔaħʔaa

that

wawaaʔaƛsi

wawaa

say

-ˀaƛ

NOW

-siˑ

1s ABS

I talked to

ħaaħuupa

advising

advising them

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

t̉aatn̉a

t̉an̉a

child.pl

children

I then talked to my children and gave them advice.

44.437

yaqʷinƛqas

yaqʷaanawiƛ

it is for that reason

-qaˑs

1s.SUB

so for that reason I did

wikỷuuʔak

wikỷuu

never

-ˀak

POSS

mine never

hineeʔiƛ

enter house

they entered

maƛiɬuwiɬʔi

maƛiɬuwiɬ

prison

=ʔiˑ

DEF

prison

t̉aatn̉a

t̉an̉a

child.pl

children

yaqʷinƛqasƛaa

yaqʷaanawiƛ

it is for that reason

-qaˑs

1s.SUB

=ƛaa

again

also for that reason

wikỷuu

never

they never

p̉išiip

p̉išaq

bad

-iiỷip

obtain

got a bad one

teʔiɬʔi

teʔiɬ

sick

=ʔiˑ

DEF

the sick one

ɬuucsma

woman

ʔuusaaħi

for this reason

ʕičspuɬʔi

ʕičspuɬ

venereal disease

=ʔiˑ

REL

the one with venereal disease

Because of that none of my children ever entered prison, and also because of that they never got a woman who was badly sick with rotting-between-the-legs.

44.438

qʷaam̉acsnaʕaaɬʔaƛquus

qʷam̉aˑ

all

-snaˑʕaɬ

handle [L]

-ˀaƛ

NOW

-quus

1 CND

I used to deal with all these things

ʔaħʔaa

that

t̉aat̉aapatat

DUP-

REP

t̉apata

think

-ˀat

PASS

thinking in my

ɬim̉aqsti

mind

qʷam̉eeʔitq

qʷam̉aˑ

every

-ʔiˑtq

3s.REL

when it was every

ʔatħii

night

All these things my mind used to handle, thinking about them every night.

44.439

qʷaasaaħimaħ

qʷaasaaħi

by reason of

-(m)aˑħ

1s.IND

for that reason I did

ʔaħʔaa

that way

that

wiktaqšiƛ

wiktaq

never

-šiƛ

PRF

never did

xʷinšp̉iq

touch in passing

p̉išmis

bad thing

a bad thing

For that reason I never touched a bad thing (even) slightly.

44.440

wik̉iitšiʔaƛma

wik̉iitšiƛ

disappear

-ˀaƛ

NOW

-maˑ

3s.IND

they have disappeared

hisčiiqstimtiis

his(t)

LOC

-či₁

along with

-ˀaˑqsta

amongst [L]

-mit

PAST

-(y)iis

1s.Indf Rel

among whom I was

c̉aawimɬʔaƛaħ

c̉aawimɬ

one remains

-ˀaƛ

NOW

-(m)aˑħ

1s.IND

only I remain

The ones among whom I was have disappeared, and I alone remain.

44.441

wee

wee₁

moreover

n̉uptaqak̉aƛma

n̉up

one

-taqak

... many units

-ˀaƛ

NOW

-maˑ

3s.IND

there is one thing

ʔuušcuk

be difficult

difficult

yaqỷaanuʔaƛiis

yaqʷ

REL

-ỷaˑ

be troubled by...

-ˀanawiƛ

GRD[L+S]

-ˀaƛ

NOW

-(y)iis

1s.Indf Rel

which I have been troubled by

ƛaħʔaƛ

ƛaħʷ

recently

-ˀaƛ

NOW

recently

And there is one difficult thing that I have lately become bothered with.

44.442

hayimħaƛsi

hayimħi

not know

-ˀaƛ

NOW

-siˑ

1s ABS

I do not know

hisiik̉aaħiis

hisiikʷ

go along

-ˀaaħ

IRR

-(y)iis

1s.Indf Rel

which way to go

ħaaħuupa

advising

advising them

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

t̉aatn̉a

t̉an̉a

child.pl

children

kakuuc

kaaʔuˑc

grandchild.pl

grandchildren

I do not know which course to follow in advising children and grandchildren.

44.443

haayimħisaƛsi

hayimħi

not know

-sasa

only [L]

-ˀaƛ

NOW

-siˑ

1s ABS

I just don't know

ʔuunuuƛ

ʔunw̉iiƛ

why

hayimħi

not know

yaqii

yaqʷ

REL

-(y)ii

3.INDF-REL

which does

ʔukɬaa

name

called

m̉inuuqỷak

m̉inuuqỷakʷ

disease throwing

I simply do not know what it was that was called disease-throwing for the (following) reason.

44.444

wik̉iimita

wik̉iit

non-existent

-mit

PAST

-(y)aˑ

IMPF

there was no

m̉inuuqỷak

m̉inuuqỷakʷ

disease throwing

ʔuunuuƛ

ʔunw̉iiƛ

because

ʔani

that

qaħsaamitqaʔaaɬa

qaħsaap

kill

-mit

PAST

-qaˑ

3. SUB

=ʔaaɬa

always

they always killed

ʔeeʔeeʔiša

DUP-

SUF

ʔaʔiˑš

do quickly

did quickly

yaqwiimit

ancestor

ancestors

yaqʔiitq

yaqʷ

REL

-ʔiˑtq

3s.REL

the one who

m̉inuuʕaqstuƛ

disease-thrower

was a disease-thrower

There was no disease-throwing, for they of old always quickly killed one who became capable of disease-throwing.

44.445

ʔupiičiʔaƛ

ʔupiičiƛ

come in season

-ˀaƛ

NOW

it came into season

ʔaħʔaa

that

mamaɬn̉i

whiteman

ƛaħʔuyaƛ

ƛaħʔuyi

recently

-ˀaƛ

NOW

recently

hayuxšiƛšiʔaƛ

hayuxšiƛšiƛ

start to be crazy

-ˀaƛ

NOW

they have started to be crazy

ħaw̉iɬʔi

ħaw̉iɬ

chief

=ʔiˑ

DEF

the chiefs

histiic

his(t)

LOC

-iic

belong to

belonging to

maƛiɬuwiɬʔi

maƛiɬuwiɬ

prison

=ʔiˑ

DEF

prisons

waačmin

police officer

police officers

Then the white men came to be current, and now the chiefs of the prison and the policemen have become crazy.

44.446

qaħsaap̉aƛquu

qaħsaap

kill

-ˀaƛ

NOW

-quu₁

3.CND

they would kill

yaa

yaa₁

that

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

ʔuuštaqyuʔi

ʔuuštaqyu

doctor

=ʔiˑ

DEF

the doctor

yaa

yaa₁

that

qaħsaap̉atukʔi

qaħsaap

kill

-ˀat

PASS

-uk

POSS

=ʔiˑ

DEF

the one whose was killed

t̉an̉a

child

He whose child was killed would kill the shaman.

44.447

kamataʕap̉aƛquu

kamat̉ap

know

-ˀap

CAUS

-ˀaƛ

NOW

-quu₁

3.CND

when they knew

ʔuyi

when

ʔani

that

ʔuħʔatukqa

ʔuħʔat

-uk

POSS

-qaˑ

3. SUB

theirs had been done to by someone

qaħsaap̉at

qaħsaap

kill

-ˀat

PASS

killed

t̉an̉a

child

ʔaħʔaa

that

ʔuyaaƛquu

ʔuyi

so that

-ˀaƛ

NOW

-quu₁

3.CND

then they would

qaħsaap̉aƛ

qaħsaap

kill

-ˀaƛ

NOW

kill

ʔaħʔaa

that

ʔuuštaqyuʔi

ʔuuštaqyu

doctor

=ʔiˑ

DEF

the doctor

yaqwiimit

ancestor

ancestors

When they knew their child had been killed, those of former times would kill the shaman.

44.448

suƛsuukšiʔaƛ

suƛsuukšiƛ

take [Pl]

-ˀaƛ

NOW

they started taking

ʔaħʔaa

that

maaƛpiiɬsap̉aƛ

maaƛpiiɬsap

put into jail

-ˀaƛ

NOW

putting into jail

waačmin

police officer

police officers

yaa

yaa₁

that

those

qaħsaapʔi

qaħsaap

kill

=ʔiˑ

=REL

the ones who killed

m̉inuuʕaqƛʔi

m̉inuuʕaqƛ

disease-thrower

=ʔiˑ

DEF

the disease-throwers

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

Then the policemen started taking and putting into jail the ones who killed the disease-throwers.

44.449

ʔaħ

this

qʷaanuuʔaƛin

qʷaanuuƛ

for that reason

-ˀaƛ

NOW

-ni

1p.ABS

for this reason we do

ħisiɬap̉aaħʔaƛ

ħisiɬap

be unable

-ˀaaħ

IRR

-ˀaƛ

NOW

we are unable

qaħsaap̉iik

qaħsaap

kill

-ˀiikʷ₁

HYP-FUT

to kill

yaqii

yaqʷ

REL

-(y)ii

3.INDF-REL

the ones who

hiɬʔaƛ

hiɬ

LOC

-ˀaƛ

NOW

there now

ʔaħ

this

ʔaƛaaƛ

ʔaƛa

two

-ˀaƛ

NOW

there were two now

p̉išaq

bad

ʔuuštaqyu

doctor

doctors

For this reason we are unable to kill the two bad shamans that are here now.

44.450

ʔanicma

ʔanic

thus

-maˑ

3s.IND

it was thus

wik̉iit

wik

not

-ˀat

PASS

there was no

m̉inuuqỷak

m̉inuuqỷakʷ

disease throwing

ʔanicii

ʔanic

thus

ħaw̉iɬ

chief

mistimt

mista

Mista

-mit

PAST

the late Mista

There was no disease-throwing as long as the late Mista was chief.

44.451

wik̉iitsap

make disappear

he eliminated

m̉inuuqỷak

m̉inuuqỷakʷ

disease throwing

tuuħsaap

frighten s.o.

he frightened them

m̉itm̉inuʕaqƛ

m̉inuuʕaqƛ

disease-thrower.pl

disease-throwers

He eliminated disease-throwing, frightened the disease-throwers.

44.452

waa

say

he said

ʔani

that

maƛiɬʔaaqƛ̉apqa

maƛiɬuwiɬ

prison

-ʔaaqƛ

INTENT

-ˀap

CAUS

-qaˑ

3. SUB

he would keep in prison

ʔiičaqỷiħap

ʔiičaqỷiħa

die of old age

-ˀap

CAUS

let die of old age

yaqʔaaqƛii

yaqʷ

REL

-ʔaaqƛ

INTENT

-(y)iˑ

... time

who it should be

ħamatšiƛ

discover

discovered

ʔani

that

m̉inuuʕaqƛqa

m̉inuuʕaqƛ

disease-thrower

-qaˑ

3. SUB

disease-thrower

He said that he would keep in jail until he died of old age whoever should be discovered to be a disease-thrower.

44.453

qʷisħuk

qʷis

do thus

-(q)ħ₃

BEING

-uk

POSS

his did thus

ʔaħʔaa

that

ʔaani

really

wikpiičiƛ

go out of use

m̉inuuqỷak

m̉inuuqỷakʷ

disease throwing

His (strategy) really caused disease-throwing to go out of use.

44.454

ʔaħʔaaʔaƛ

and then

qaħšiʔaƛ

qaħšiƛ

die [M]

-ˀaƛ

NOW

he died

mistimt

mista

Mista

-mit

PAST

the late Mista

Then the late Mista died.

44.455

ƛaʔuučiʔaƛ

ƛaʔuučiƛ

come to be another

-ˀaƛ

NOW

there came to be another

ʔaħʔaa

that

ħaw̉iɬ

chief

quuʔac̉awaaɬuk

Indian agent

There came to be another Indian agent chief.

44.456

ʕitaak̉aƛ

ʕitaakʷ

disbelieve

-ˀaƛ

NOW

he didn't believe

ʔaħʔaa

that

m̉inuuqỷak

m̉inuuqỷakʷ

disease throwing

He did not believe in disease-throwing.

44.457

qʷisħʔaƛ

qʷis

do thus

-(q)ħ₃

BEING

-ˀaƛ

NOW

he did thus

ʔaħʔaa

that

huʔapiičiʔaƛƛaa

huʔapiičiƛ

come back into use

-ˀaƛ

NOW

=ƛaa

again

it came back into use

ʔaħʔaa

that

m̉inuuqỷak

m̉inuuqỷakʷ

disease throwing

Because of that disease-throwing again became current.

44.458

ʔaħkuu

thus

ʔuukʷiɬʔaƛaħ

ʔuukʷiɬ₂

refer to

-ˀaƛ

NOW

-(m)aˑħ

1s.IND

I refer to

hayimħi

not know

hiɬč̉aa

hiɬ

LOC

-ič̉aˑ

PAST.QT

the one supposed to be there

ħaw̉iɬ

chief

ʔaatuwa

Ottawa

ʔanič

that

hawiiʔap

make s.o. stop

try to stop

paɬaač

potlatch

ƛuɬʔii

ƛuɬ

good

=ʔiˑ

DEF

the good

ʔuħ

wik

not

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

hawiiʔap

make s.o. stop

trying to stop

wik̉iitsap

make disappear

eliminate

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

p̉išaqm̉inħʔi

p̉išaq

bad

-m̉inħ

=ʔiˑ

DEF

the bad ones

ʔuʔuuštaqyu

DUP-

ʔuuštaqyu

doctor

doctors

I do not understand why the one who is supposed to be chief at Ottawa, as is said, is trying to stop the potlatch, which is a good (thing), and does not try to eliminate the bad shamans.

44.459

ʔayaqƛaħ

ʔayaqƛ

expensive

-(m)aˑħ

1s.IND

I have much valuable

ɬim̉aqsti

mind

ħaaħuupč̉ak

ħaaħuupač̉akʷ

advice

advice about

ƛuɬcamisʔi

ƛuɬcamis

good thing

=ʔiˑ

DEF

good things

I have in my mind much advice (as to) good things.

44.460

ʔaanačiɬʔaƛsiš

ʔaana

really

-iɬ

do to [L]

-ˀaƛ

NOW

-siš

1s.INF

I really do

hayimħi

not know

p̉išcamisʔi

p̉išcamis

evil things

=ʔiˑ

DEF

evil things

ʔuušʔiiɬacamis

poisoning techniques

But I do not know the bad things, (such as) poisoning.

44.461

hayaaʔakaħ

hayaaʔak

not know

-(m)aˑħ

1s.IND

I don't know

qʷisʔatuusiʔaaɬa

qʷis

do thus

-ˀat

PASS

-(w)uusi

3REL DUB

=ʔaaɬa

always

what one always does to

ʔuušʔiiɬat

ʔuušʔiiɬa

poison

-ˀat

PASS

poison

quuʔas

person

people

I do not know what one does to poison people.

44.462

hayaaʔakaħ

hayaaʔak

not know

-(m)aˑħ

1s.IND

I don't know

qʷisħʔatuusiʔaaɬa

qʷis

do thus

-(q)ħ₃

BEING

-ˀat

PASS

-(w)uusi

3REL DUB

=ʔaaɬa

always

what one always does to become

m̉inuuʕaqstuʔat

m̉inuuʕaqstuƛ

disease-thrower

-ˀat

PASS

disease-thrower

I do not know how one becomes a disease-thrower.

44.463

ʔuunuuƛʔaaqƛaħ

ʔunw̉iiƛ

because

-ʔaaqƛ

INTENT

-(m)aˑħ

1s.IND

I will therefore do

ʔaħʔaa

that

suutiɬ

you (s.Obj)

you

wiktaqšiƛ

wiktaq

never

-šiƛ

PRF

never do

p̉išwaa

tell a bad thing

qʷisʔim

qʷis

do thus

-ˀim

2s>3.FUT IMP

do thus to

ʔuušʔiiɬa

poison

ʔuyi

when

wiiʕaqstuƛquuk

wiiʕaqstuƛ

get angry

-quuk

2s CND

you get angry

ʔuušiɬ

ʔuuš

some

-iɬ

refer to

with someone

waa

say

telling

suutiɬ

you (s.Obj)

you

ʔuunuuƛ

ʔunw̉iiƛ

because

ʔanis

1s.SUB

that I

wiikiɬqas

wik

not

-iɬ

do to [L]

-qaˑs

1s.SUB

I don't do

kamat̉ap

know

I will therefore never tell you a bad thing, saying, 'Poison him, if you become angry with someone', because I do not know anything about it.

44.464

ʔuħmaa

ʔuħ

-maˑ

3s.IND

it is

p̉išaq

bad

ʕitmis

lying

44.465

wiktaqšiʔaaqƛħakqɔɔ

wiktaqšiƛ

fail

-ʔaaqƛ

INTENT

-ħaˑk

2s.INT

=qʷa

thus?

will you never do?

ʕiitmutaqa

tell an untrue story

ʔiiqħuk

tell

telling

yaa

yaa₁

that

yaqčiqħʔitqak

yaqʷ

REL

-či₁

along with

-ħ₂

CONTEMP

-ʔiˑtqak

2s.REL

to one's fellow

ħaaw̉iɬaƛ

young man

young men

Will you never tell an untrue story to your fellow young men?

44.466

miiɬħiima

miiɬħii

equal

-maˑ

3s.IND

it is equally

w̉aw̉imsa

disgraceful

ʔuukʷiɬ

ʔuukʷiɬ₂

refer to

kuuw̉iɬmis

stealing

yaquusi

yaqʷ

REL

-(w)uusi

3REL DUB

one who he might be

ʕit̉aqƛ

liar

A liar is just as disgraceful as (one who) steals.

44.467

wiksuuk

wik

not

-suˑk

2s ABS

don't

ʔiiqħuk

tell

wawaayuʔaɬʔitqak

wawaa

say

-(y)uʔaɬ

perceive

-ʔiˑtqak

2s.REL

they might say of you

ʔuunuuƛ

ʔunw̉iiƛ

because

ʔuħweeʔin

ʔuħ

-weˑʔin

3.QUOT

he is said to

ʔuumitaqa

ʔuumutaqa

tell about

tell about it

waaʔatuusħsuk

waa

say

-ˀat

PASS

-ħsuˑk

2sg.Rel Dub

they might say

Don't tell what you hear said because they might say of you, 'He is said to have told about it.'

44.468

ỷimħaaʔaƛsuk

ỷimħaa

be ashamed

-ˀaƛ

NOW

-suˑk

2s ABS

you are ashamed if

ʔaħʔaa

that

ciqsỷuučiƛquuk

ciqsỷuučiƛ

make s.t. known

-quuk

2s CND

make s.t. known

ʔuyi

when

Then you are ashamed if you have made it known.

44.469

čuu

ʔaħkuu

this

hisiikukʷaħ

hisiikʷ

go along

-uk

POSS

-(m)aˑħ

1s.IND

it is the course of mine

ħaaħuupač̉ak

ħaaħuupač̉akʷ

advice

044. Tom Gives Advice to His Grandson

Tom Sayachapis - ms. 50v: 167-211; April 28, 1916